Responsible Freedom

   RESPONSIBLE FREEDOM

Suhaib Ashraf Bhat


BE SURE YOU HAVE TO ACCEPT IT, BECAUSE THE ONLY ALTERNATIVE IS DENYING TRUTH.The Islamic view of humanity is filled with mercy and compassion, and it cannot be otherwise, because the Islamic religion is the last of the religions that were prescribed by Allah swt and He commanded all of mankind to enter this religion. He revealed this religion and sent it down to the most compassionate of mankind, Muhammad (peace and blessing of Allah swt be upon him). This is confirmed in the Book of Allah swt, where He says (interpretation of the meaning):“And We have sent you (O Muhammad) not but as a mercy for the ‘Alameen (mankind, jinns and all that exists)” [al-Anbiya’ 21:107].Praying through the nights, asking forgiveness of his oppressors, encouraging kindness. Refusing wealth and power and persevering with the pure message of devotion to Allah swt alone, Prophet Muhammad (peace and blessing of Allah swt be upon him) endured unfathomable hardship.It is so easy to understand. We’ve been created; Intricacy and diversity will not lead, so follow the One who created us – Simple.The basic principles of human rights in Islam:
1. Establishing the state on the idea of Shura (consultation) starting with the choice the ruler and paying homage to him to continue ruling under the obligation of abiding by Islamic rulings.2. Enforcing the principle of legitimacy through the state executive authority and the judicial authority to protect the rights from all sorts of aggression or transgression and hence to prevent assault, taking captives and revenge.3. Declaring the principle of equality between people, abolishing the system of classes and the habit of boasting with lineage and families, and establishing honour on the basis of piety alone; that is, on the basis of true faith accompanied by righteous work.4. Establishing general freedoms on top of which come the sacredness of souls, honour, and properties along with housing, freedom of religion and opinion, freedom of work, and freedom of education as an obligatory right. It is a duty upon the society and the individuals to cooperate to preserve these rights.5. Freedom of ownership accompanied by the obligation of social justice achieved through the imposition of zakah-charity and other duties on the properties of the rich for the sake of the underprivileged and the needy through the system of maintenance.6. Freedom of making contracts and the obligation of fulfilling them and the freedom of trading and transacting accompanied by the restriction of preventing usury, ghabn (unfair pricing), monopolization, gharar (hazardous sale of uncertainty), and coercion and the exclusion of wills and the obligations of inheritance.7. Fair treatment of women by giving them the right of inheritance, ownership, and discretion together with the basics of honour and equality in rights and duties and establishing marriage on cordiality and mercy. The wife has been given the right of dowry as a sort of honour for her and as discouraging from divorce without excuse. Polygamy was restricted with the condition of just treatment. Marriage of shighar (exchange of daughters or sisters for marriage with no mandatory gift to a bride from her groom), temporary marriage, and burying female babies alive are practices that have been prohibited.8. Regulating penalties and distinguishing between the public right or the right of Almighty Allah swt and the personal right and distinguishing between legal penalties prescribed by the Islamic law and other penalties that are not prescribed but left for the discretion of the judge known as ta`zeer in addition to regulating the conditions of the crime of murdering and deliberate injuries and determining blood money and compensations.9. Setting the foundation of international law of relations exhorting peace and brotherhood and the obligation of fulfilling covenants disallowing aggressive war and allowing defensive war for the sake of repelling aggression against religion, home, and holy places, preserving the freedom of religion, and helping the wronged person even if he is non Muslim.10. Freedom of expression known as enjoining what is good and forbidding what is evil. This freedom is bound by the dictates of responsibility, for Islam considers the consequences of deeds and words. Thus, there is no freedom of speech to curse others or to disseminate harmful values in the society- it is responsible freedom.11. The right of the poor and the weak in economic protection. Almighty Allah swt says, “Thus they feed with food- despite their own desire for it- the indigent, and the orphan, and the captive [of war]” [76:8] and “Moreover, in their wealth was a rightful share [of charity] for the beggar and the destitute.” [51:19]12. The right of people in fairness and justice. Almighty Allah swt says, “O you who believe! Be ever upright for [the sake of] Allah swt, bearing witness [to truth] with [impartial] justice. Therefore, let not detestation [for some people] induce you to be unfair. [Rather,] be fair! For to do so is, indeed, closer to the fear of Allah swt. Therefore, fear Allah swt! Indeed, Allah swt is all-aware of all that you do” and [5:8] “And whenever you judge between people, you shall judge with justice.” [4:58]13. The right of people on each other to cooperate and have mutual assistance. Almighty Allah swt says, “Rather, you shall help one another to virtuousness and to the fear of Allah swt. But you shall not help one another to sin and to aggression.” [5:2] Others’ right of justice was not known before Islam. Islam was the first to acknowledge these rights regardless of sex, race, ethnicity, or religion.The Gracious Quran speaks about just cooperation that is based on the principle of freedom and the supremacy of the society “Say: O People of the Scripture! Come to an equitable word between us and you: That we shall not worship other than Allah swt. And we shall not associate anything in [our worship of] Him. And we shall not take one another as lords apart from Allah swt.”[3:64] explaining this verse Muhammad ibn `Amr al-Razy (544-606/1149-1209) said, “‘An equitable word’ indicates justice and fairness between all of us in terms of worshipping Allah swt equitably.” This means that there should be no extravagance or hegemony of one group over the other. All people enjoy freedom and equality before Allah swt.14. The right to refuse prohibited things; that is, the right not to be forced to commit things prohibited by the Islamic law. The Prophet Muhammad (peace and blessings of Allah swt be upon him) said, “No created being should be obeyed in disobedience of the Creator.” Almighty Allah swt said, “He said: The promise of My covenant shall not extend to the wrongdoers.” [2:124] By virtue of this, no ruler can enact the lawfulness of something prohibited or detrimental to people’s interests. The juristic rule is that “the ruler’s management of the subjects is bound by serving their interest.” Similarly, it is not for a powerful state or nation, even if it is a Muslim one, to impose things that cause harm to the interests of small countries.15. Protecting properties. Almighty Allah swt says, “Moreover, you shall not consume one another’s wealth by false means, nor proffer any of it to [bribe] those in authority, in order to sinfully consume a portion of people’s wealth- while you know [it is wrong].” [2:188]16. Preserving human dignity and honour. Almighty Allah swt says, “O you who believe! Men shall not scoff at other men. For those [whom they scoff at] may be better than them. Nor shall women [scoff] at other women. For those [whom they scoff at] may be better than them. Nor shall you slander each other. Nor shall you revile each other by [way of abhorrent] nicknames. Woeful is the ungodly name after attaining faith” [49:11] and “O you who believe! Shun much suspicion. For, indeed, certain kinds of suspicion are sinful. Nor shall you spy [on each other]. Nor shall you backbite one another.” [49:12]17. Protecting private life. Almighty Allah swt says, “O you who believe! You shall not enter homes, other than your own homes, until you take [welcome] permission and greet their people with peace. That is best for you- so that you may become mindful [of the benefit of Allah’s commandments]. But if you do not find anyone therein, then do not enter them until permission is given to you. Moreover, if it is said to you: Turn back! then turn back [and do not persist]. That is purer for you.” [24:27-28]
Islam prescribes stoning for the married adulterer, cutting off the hand for the thief, and flogging for the one who slanders the honour of a woman who is chaste. We do not feel ashamed of these laws; rather we firmly believe that the whole world is in need of application of these laws. If they do that, they will live in an atmosphere of safety with regard to their honour, their wealth and their lives, safe from transgressions against them. Any wise person who ponders these rulings will realise that they were prescribed, first of all, so that no one will dare to do these things. Anyone who looks at the state of other nations, and sees how widespread the crimes of rape, theft and murder are, will realise that there is an urgent need to put a stop to that, and that the rulings of Islam are based on wisdom, mercy, justice and care.
Suhaibbhatt85@gmail.com

Suicide is a serious thing

Suicide is a serious thing 

Dar Showkat
Suicide  is the demonstration or an example of ending one’s own life willfully and deliberately. High school is an incredible change. It’s that time span when an individual observers the physical and mental changes and it hard for the youthful guiltless personalities to adjust to these changes. Throughout the long term teen suicide has happened to the significant reason for stress for our general public. The adolescent live in their own universe of dream and dreams that is totally is not the same as ground real factors. The brutal real factors of life hit them hard. They have exclusive standards and yearnings as to their own and expert lives, which if are not satisfied lead to frustration, disdain and eventually self destruction. A ton of hormonal changes got hard for the young people to deal with these progressions bringing about pressure and Frustration in their lives. The young people are feeling the squeeze to live up to their desires of their folks. A few guardians are in a propensity to contrast their kids and their kin and companions, who are superior to them in their various circles. This makes a feeling of feeling of inadequacy among these youngsters. The youngsters who can’t deal with the pressing factor are spooky by Suicide contemplations as they are blame ridden and consider their life useless. 
Youngsters frequently can’t adapt up to the expanding pressure in their instructive life. Accordingly schools named advisors to take the issue. Schooling specialists such a lot of tension on  them, that during board assessments a few understudies end it all. Self destruction in Kota likewise legitimize this pressing factor hypothesis. Kota is a significant center of the country for cutthroat tests arrangements and has various designing and clinical training foundations. 
The online media and dating sites have turned out to be very well known among young people. Here and there because of companion pressure and at some point by decision they engage in the connections. 
In any case, that reality is that they are not adult enough to deal with the pressing factor of connections. Undesirable young pregnancies bombed connections and dismissal are the significant reasons for melancholy which prompt a juvenile to end it all. To adapt to the pressure they resort to means such a liquor medications and smoking The final product of this load of means is despondency the than self destruction. This all necessities to comfort them by giving them enthusiastic help. The teens should be instructed that disappointments and dismissals are a piece of life. The guardians and educators needs to show the youngsters the fundamental of sex schooling. Teens should be shown the significance of life. Kids should join yoga and reflection classes which advance the prosperity of a person. Every individual is one of a kind and has his own shortcoming and qualities. It is basic for the guardians and  instructors and family to comprehend this reality. The blameless personalities of the teens should be padded  with the adoration and care of the elderly folks. This will assist the teens with taking care of the precarious circumstances of life effectively and arise as more grounded people.
In 2019, somewhere around one understudy kicked the bucket by 
Suicide consistently in India. The year recorded the  most noteworthy number of understudy suicides, 10,345, in the recent years for which information is accessible.  Between January 1, 1995 and December 31, 2019,  India lost more than 1.8 lakh understudies to self destruction. Of  these, almost 53% were accounted for in the previous decade, while the excess 85,824 were accounted for between 1995 and 2008, as indicated by the National Crime 
Records Bureau (NCRB). 
The two sociologists and therapists TOI talked with said wretchedness, emotional wellness issues and habit to drugs were the most widely recognized reasons.Dr MS Dhaarmendra, specialist therapist, Manasa  Neuroopsychiatric Hospital, told TOI: “Adapting  instruments and emotionally supportive networks are significant.  Natural components like hereditary inclination to mental  diseases likewise assume a part. An individual with a more elevated level of inclination may proceed to create a clinical  disease which can turn into a danger factor for self-hurt  or then again self destruction. It relies upon how they can deal with  stress.” While 2019 saw the most elevated number of understudy  suicides in total terms, this class accounted  for 8.8% of in general suicides (1.40 lakh), which is  possibly less contrasted with 8.6% in 2017 which saw  9,872cases. In any case, the general number of suicides  in 2017 was over 8 cent  lower than in 2019.  A statewise examination in 2019 shows that only six —  Maharashtra, Tamil Nadu,J&K Madhya Pradesh,  Karnataka and Uttar Pradesh — represent more than 45% of 10,436 understudy suicides that year.Kid rights activists additionally bring up that numerous  understudies, particularly those over the age of 10 or 12  a long time, battle to discover roads to vent their tension,  which makes pressure the executives troublesome.  Somewhere in the range of 1995 and 1999, understudy suicides accounted  for over 5.3% by and large, with 1995 (6.8%)  being the most noticeably awful year. In five years among 2000 and  2004, just a single year saw understudy suicides making up  5.6% of the complete suicides, while it was under 6% in  four years and 6% in 2001. From here, the following five  a long time additionally saw such cases being under 5.6%.  Somewhere in the range of 2010 and 2014, the most recent two years saw such cases make up over 7% of the aggregate. From that point,  consistently has seen such cases represent more than  7%. In the previous four years, such cases have accounted  for over 7% of the absolute suicides.

The writer is a research scholar.

Drugs end all dreams Say no to drugs

Drugs end all dreams                 Say no to drugs 

By Dar Showkat
Illicit drug use is the most noticeably awful friendly evil of current human advancement. It is spreading like disease. The confused and disappointed grown-ups are the prey of propensity. For the most part  of rich families, these individuals are getting ongoing of utilizing medications like heroin, smack, opium, charas, cocaine, ganja and earthy colored sugar. Chronic drug use is a piece of western culture. It is thought is a thing of design and modernization. The most exceedingly terrible part of this social evil is – on the off chance that you begin taking medication for the sake of entertainment or style, it turns out to be ongoing to such an extent that it can’t be left without any problem. It’s anything but a solicitation to death. This evil is coming to and spreading in Asian and African nations. Illicit drug use is implosion. This may take now and again as we find in the event of malignancy, yet it’s anything but a sure venturing towards death. 

You needn’t bother with Heroin to be a legend” 
Medications have been utilized for clinical purposes since ages. At no other time this advanced period. There was no abuse of medications. Man is eager commonly. To acquire more in brief period some enemy of social corrupted medications cause passings the individuals who are occupied in enemy of human movement for their narrow minded intentions, ought to be rebuffed. There ought to be no consolation from government office to against social components. People in general should likewise co-activity to make against social components endure.

Addiction is a symptom of not growing up.

Drug abuse is fast becoming very common among students. thousands of school and college going young men have become drug- addicts. This evil is more rampant in big cities. Villagers and the town people are still free form this abuse. Urban life is slowly becoming a mechanical life. it has become highly competitive and risky. Tension and cut-throat competition put an unbearable pressure on young men and women. Life becomes tiring and burdensome. Students tend to become escapists. As an escape from the drudgery of life, they take to drugs. In the beginning they turn to drugs just for fun and thrill. Then they get addicted to this abuse. They are compelled to even steal to buy drugs. They become physically and mentally wrecks. They invite their owndoom.
Drugs are retarded, so don’t get started”

Drug addiction is on the rise among youth both in urban as well as rural areas in Kashmir. In addition to boys, girls in teens are also said to fall in the trap of drugs here. Recently a report on drug abuse came like a bolt from the blue, claiming to have victims as young as eight. Why is the young generation tempted and wooed to devastating end? Who motivates or what provokes an eight year old child to take drugs? Who must be held accountable for all this? These are some questions that have raised the storm in Kashmir. There are many reasons behind the upward trend of drug addiction in Kashmir. The main among them is the lacking control and counseling of youth. In the absence of proper guidance and counseling at a critical age, the young are prone to adopt the disastrous habits. Besides the external members, the parents are equally responsible. The second reason is inappropriate education or wrong schooling. Schooling plays a vital role in molding the young and in overall development of the youth. It is a popular saying – “Associate with men of good quality if you esteem your own reputation ,for it is better to be alone than in bad company.” The company one keeps also determines whether he ends up a victim or survivor. Drug addiction often spreads in small social groups, teen groups. Easy availability has also led to the increase in drug addiction cases in Kashmir. With the young having more than enough pocket money to buy whatever they wish, it is difficult to prevent them from getting trapped in the vicious circle.
Drug addiction is a serious matter that needs to be dealt with both at individual as well as society level, otherwise this menace would eat up all future generations. Parents should control their wards in an adequate and appropriate way and ensure that they stay miles away from drugs. It really hurts to see the young fall prey to drug and alcohol addiction in our valley. Religious figures also need to be alert and consider itas prime responsibility. People should unite and take steps to weed out the drugs from this place, and not just depend on law enforcement agencies. Social awareness programmes concerning drug abuse with participation of youngsters could prove fruitful incuring the disease. The campaigns in colleges, universities, schools, tuition centers could help. Other course of action is involving media to make people conscious about the drug addiction and its ill effects on individuals, families, communities and the society.

“Stay alive. Don’t drink and drive”
Drugs addiction must be fought on war footing. Concerning departments and public should be alert to remove this social evil. A great publicity should be made regarding this social evil. A large number of banners, posters and placards should be displayed. Evils of drug should be highlighted through the media-radio, television and press. The parents should be more careful about their wards specially in tender young age. The drug addicts should be kept under special care and treatment. Doubtful anti- social worker should be checked with regular attention and should be punished seriously if found guilty.

Sumup:
Addiction doesn’t kill the addict. It kills the family, kids and people who tried to help!The writer is a research scholar from Handwara .

Pragmatic solutions for the economic challenges caused by the COVID-19 pandemic

Pragmatic solutions for the economic challenges caused by the COVID-19 pandemic By Sheetal LalotraThe COVID-19 Pandemic has resulted in the worst global economic crisis since the Great Depression of the 1930s. The world economy has been rendered crippled due to unprecedented recession within two years of the COVID-19 outbreak. The measures to slow down the soaring infection rates by governments and public health experts like restrictions on interpersonal contact (i.e., social distancing), wearing masks in public places, directing for sanitation, hygiene, isolation of infected patients, etc. resulted in the implementation of extended lockdowns by the governments which led to stagnation in consumer activities, a huge fall in tourism, hospitality, business, and stock markets collapsed resulting in a global financial crisis that resulted in many people losing their jobs or being furloughed briefly spiking poverty in many developing nations. The recovery from this crisis is deeply multidimensional involves public health, environmental, and economic measures. The COVID-19 pandemic has created numerous financial challenges for nations across the globe. The second wave of the current pandemic COVID-19 had devastating consequences for developing countries, especially India, as we failed to set up robust health infrastructure and arrange adequate relief packages to our people and industry. The first world countries like Germany and Italy have earmarked more than 25% of GDP for post-COVID economic stabilization compared to Indias meagre 10%. The International Labour Organization estimates that around 400 million people in India are at risk of sinking deeper into poverty. With nearly 3.5% of the population being fully vaccinated in the country, Indias current growth seems bracing up from () 7.97% in FY20 to 12.55% in FY21. The informally employed workforce of India, which is nearly 90% of the population, is extremely vulnerable to economic stagnation and requires greater access to formal credits by the government and social safety nets such as insurance and pension schemes to keep the wheel of the economy moving in these difficult times.There is a dire need for central and state governments to intensify the response to this unprecedented crisis and also to gear up for the financial crisis post-COVID-19. Policymakers are making use of successful responses to previous epidemics and financial slowdowns but the COVID-19 response requires a battery of interventions to grapple with its multivariate humanitarian and economic impacts. With more than 6.2% of the world population being fully vaccinated, many economies have begun to reopen. Leaders throughout the world have realized that restoring confidence in public health safety is paramount. Here are few suggestions that policymakers can build on as short and long-term plans for a sustainable and resilient economy.Invest in sustainable infrastructure to boost human welfare and human capital: There is an urgent need to reprioritize budgeted expenditures in favour of health-related expenditures including health infrastructure as recovery depends on protecting public health. Lack of medical facilities in hospitals, paucity of oxygen cylinders during the first wave and second wave respectively, lack of UHC (Universal Health Coverage) calls for reprioritization of investments for saving human lives. 
Bolstering human capital to ease the transition to the post-pandemic economy: Policymakers need to invest in programs that ease labour dislocation, re-skilling of individuals to retain employment by tapping into help from existing institutions, connecting the newly unemployed quickly with talent-seeking industries, and build the workforce skills for the post-COVID economy.
Invest in R&D to build and expand innovation ecosystems: In order to attract innovative, supportive, and resilient ecosystems in the country, the policymakers can rejuvenate growth by investing more inR&D and innovation, encouraging public- and private-sector collaboration, challenge grants and competitions, and open networks and publicly available data and codeto attract talent to their area and promote resilient, innovation ecosystems.
Regulate enabling technologies: It is useful for policymakers to consider e-platforms as the future of education and business. Greater employment in the gig economy, e-commerce sectors, and in new exciting technologies on the horizon-robots, artificial intelligence, internet-of-things, etc. can help support future response and resilience mechanisms will emerge. Thus, supporting the development of such sectors and putting the right regulations in place to ensure data privacy and consumer protection is important.
Build a budget strategy for the ground-up approach: It is important that policymakers do away with the last year plus structured budget approach and incremental changes rather they should undertake long-term strategic goals with discrete objectives for the new post-COVID reality. The budget strategy should be to determine the operating needs of the activities and programs that contribute to it, rather than making comparisons with the previous year.
Invest in green and clean energy: The novel coronavirus has re-established the link between health, environment, and economy. Presently, it might be the biggest threat for humanity but global climate change eventuating in exposure to a variety of viruses/pathogens could have even more impact especially in the developing economies. It is critically important to expand access to clean water and clean air. These will improve life expectancy and increase economic and physical resilience. Therefore, investing in eco-friendly energy can be a field of view for inclusive long-term improvements.An economic rescue package for all: The dependency on fiscal measures to reboot the economy is all time soaring after WWII. The IMF could set short-term fiscal stimuli for developing/poor economies to overcome the financial crisis. India, for instance, to meet budgeted expenditure, the fiscal deficit may have to be increased to 9.2% due to the addition of 0.3% of GDP in stimulus rescue package worth INR 1.7 lakh crore announced under Pradhan Mantri Garib Kalyan Yojana. As things begin to normalize, there is a need to revise the existing budgetary numbers that have been rendered irrelevant by the onslaught of the global pandemic.
Support for NGOs and local units: The current pandemic has stripped municipalities’ lack of substantial financial resources in meeting the needs during the crisis. NGOs, throughout the country, played a significant role in reaching out to people to combat the deadly virus by providing food, sanitizers, face masks, ppe kits, oxygen cylinders, etc. Policymakers should frame policies pivotal for the smooth functioning of NGOs including grants of FCRA so that they are better equipped to take on future challenges. A collaborative effort by the government along with NGOs and local units is capable of strong and rapid action in the face of an overarching challenge. Such efforts can catapult the extremity caused by the pandemic into the normalcy we look forward to achieve.
Policymakers should provide generous, subsidized loans to businesses to help them survive and cut debts: The economic response needs to focus on maintaining employment for citizens, providing businesses with liquidity support to prevent bankruptcy and closure. Due to insufficient debt deferments, developing countries are facing Sophies choice as they fail to thrust upon providing relief packages and get stuck with paying back debts at high interest rates which cause an even deeper recession.
Lastly, a need for social economy business models: Promoting the social economy models can inspire innovative models of social and environmental concerns and a sense of purpose to businesses operating in the market economy in these difficult times.
Fig1: Social economy business models (Source: Internet)The COVID-19 crisis has called out for policymakers throughout the world to foster humanistic values of solidarity, cooperation, and responsibility and to re-balance, rethink how social, environmental, and economic activities are organized. The thoughtful decision taken by the policymakers today is a golden opportunity that can help provide relief to distressed people and can secure a long-term pathway to sustainable development by economic recovery and increase community resilience.Lets build back better.

Rising suicide cases

               Rising suicide cases

Suhaib Ashraf Bhat

Every suicide is a tragedy. Death by suicide is an extremely complex issue that causes pain to whole family. Dear brothers and sisters, don’t forget, Trouble is inevitable in the life of this world; this is how Allah swt has decreed it and He swt has made it a place of trials and tests, and a bridge to the Hereafter. Even the best of His creation, the prophets, were never free of troubles. Life is never plain sailing for anyone, young or old. You may have reason to rejoice one day, then reason to feel sad for many other days; this is how it always is in the life of this world and this is how people are all the time.
There are certain hotspots of suicide in the world, and the common thread running through these places is poverty and dearth of job opportunities resulting from the lack of development. The lack of jobs and poverty force the poor to search of a better life. But the harsh realities of life shatter their dreams. Wait for a second; this is not only the reason, According to a one report of Lancet, suicide rates in India are highest in the 15-29 age groups of the youth population. The report says that among men, 40% suicides were by individuals aged 15-29, while for women it was almost 60%.
“Stress, anxiety disorder, depression, personality disorder all these result in mental illness that leads a youth towards suicide. This happens when the youth are not satisfied with his or her surroundings.” Relationship breakdown is another leading cause. 
After going through so many researches I found youth with good background also commit suicide, So it’s clear to say that Poverty and dearth of job is not only the reason to commit suicide especially in younger generation. A suicide is merely a mental health issue. Psychiatrists and Psychologists are available in every city to counsel people driven to suicide out of depression caused by economic or personal reasons. I have gone through many studies across the globe which authorities attribute most suicides to depression.
Suicide:  Which is increasing day by day, hour by hour, minute by minute and second by second? Thinkers are thinking; Philosophers making another philosophy out of it yet the rate of the suicide is increasing. Every suicide is a tragedy that affects families, communities and entire countries and has long-lasting effects on the people left behind.  Life is an unending succession of moments.  At the two extremes there are joyful moments that make our hearts soar and dark moments that plunge us into sadness and worry or even despair.  Gladness and its opposite sadness are part of the human condition, however when we lose control over our emotions we can easily fall into despair.  Despair is the feeling that we get when all hope has disappeared and it is a very dangerous situation. Calamity is part of the natural order of things and hardly anyone is safe from it.
 The Messenger of Allah  swt Muhammad Salalahualihwasalam narrated from his Lord that He Said: “I am as my slave expects Me to be.
Ahmad bin ‘Umar al-Qurtubi Rahimullah said:“It is said that His Saying “I am as my slave expects Me to be” means if one expects an answer when he supplicates, his repentance to be accepted, something repugnant to be repelled from him, his deeds to be accepted that are performed with their proper conditions. And this is supported by his saying: “Call upon Allah swt while you are certain that you will be answered.” Likewise, it is incumbent upon the one who repents, seeks Forgiveness, and does good deeds to exert himself in fulfilling his obligations while he is certain that Allah swt will accept his actions and Forgive his sins, as Allah swt has promised that He will accept any truthful repentance and righteous deeds. So, whoever performs such a deed and believes and expects that Allah swt will not accept it and that it will not benefit him, this is despair from the Mercy of Allah swt, and is from greatest of the major sins. Whoever dies upon this will be delivered to that which he expected.”‘Al-Mufhim li ma Ushkil min Talkhis Kitab Muslim’ (5/267)
Suicide is a complex issue and therefore suicide prevention efforts require coordination and collaboration among multiple sectors of society, including the health sector and other sectors such as education, labour, agriculture, business, justice, law, defence, politics, and the media. These efforts must be comprehensive and integrated as no single approach alone can make an impact on an issue as complex as suicide.

 “And whoever oppresses (commits injustice) among you, We will make him taste a great punishment.” (Quran 25:19)
Prophet Muhammad Salalahualihiwasalam said: “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor.  Whoever fulfills the needs of his brother, Allah swt will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah swt will bring him out of the discomforts of the Day of Resurrection, and whoever covers the faults of a Muslim, Allah swt will cover his faults on the Day of Resurrection.”
Thus there is certainly a benefit in treating others well, especially in coming to the aid of friends or family members who are overwhelmed by life’s cruelties and injustices.  However what of the people who feel alone, crushed by circumstance and are teetering on the edge of despair.  How can a person suffering from suicidal thoughts bring themselves back from the brink? This can be achieved in many ways; firstly by strengthening one’s relationship with Allah swt. This is achieved by reading the Quran, being mindful of Him and making lots of dua (supplication) to Allah swt. Next a person would do well to recognise Satan’s hand in this matter.  He whispers frightening scenarios of poverty and helplessness.  They are not true for Allah swt’s mercy conquers all.  Cling to Him and to Islam even in the darkest hour and the longest night.
 If you suspect that a family member or friend may be considering suicide, talk to them about your concerns. You can begin the conversation by asking questions in a non-judgmental and non-confrontational way.
Talk openly and don’t be afraid to ask direct questions, such as “Are you thinking about suicide?”
During the conversation, make sure you:
Stay calm and speak in a reassuring toneAcknowledge that their feelings are legitimateOffer support and encouragementTell them that help is available and that they can feel better with treatmentMake sure not to minimize their problems or attempts at shaming them into changing their mind. Listening and showing your support is the best way to help them. You can also encourage them to seek help from a professional.
Offer to help them find a healthcare provider, make a phone call, or go with them to their first appointment.
It can be frightening when someone you care about shows suicidal signs. But it’s critical to take action if you’re in a position to help. Starting a conversation to try to help save a life is a risk worth taking.
 “And do not kill yourselves.  Surely, Allah swt is Most Merciful to you.” (Quran 4:29)

May Allah swt make things easy for us and make us among those who always provide helping hand to others. Aameen Suhaibbhatt85@gmail.com

Poem Kashmir

KASHMIR

By Syed Mustafa Ahmad
My brothers are far away. Streets are closed and red. Springs are gone and never to come. Battles are lost and never to win. Autumns remain all time, Emotions die every time.Gloom welcomes everyone.And sadness has become fun and habit. Mothers are violent While fathers are silent.Every house has a fresh grave.Are not Kashmiris brave?We bade goodbye to our hearts.We leave our hearts in graveyards.The Sun is evident of day to day crimes.Night-long massacres are known by common Kashmiris.The Sky always is sad. A mother in Kashmir is full of sighs. 

Poem by Sushant Kumar B.K. O government !

Poem By Sushant Kumar B.K.
 O government !
You are visiting Mars?No need,No need,But visit “ Dalits” [1]house To behold the doomed face of humanity

Not due to class Not due to Ski They are Neglected For their Dalit being O government !Now you’re visiting Dalits’ house With some tailoring machines So you can proudly name them “skilled men power”?No need,No need.

Visit them with some educational plans,With some books and pens,And implement fully the privilege they have,Write not just in paper,Speak not merely is words But be an action man.
O government !Adopting social democracy Could utterly be a much better way Than to eulogizing political democracy And incorporate all the marginalized groups of individuals To make better Nepal, New Nepal.


Note: [1]Dalits, the members of the lowest social group in the Hindu caste system who are also known as “untouchables.About poet Sushant Kumar B.K. is a Nepalese poet and freelance writer who resides in Gulariya, Bardiya, Nepal. He has MA degrees in English Literature and Political Science from Tribhuvan University, Kathmandu, Nepal. He writes poems in English and Nepali language. He has attended writing workshop jointly organized by Fulbright Nepal and Definitive Initiatives, Kathmandu,Nepal. His poem “An Age of Paradox” has been published in An International Anthology, Pandemic Poetry 2020, and his poems are featured in The Kathmandu Post, The Himalayan Times, The Gorkha Times, My Republica, Indian Periodical, Grey Thoughts, Borderless Journal, Williwash WordPress , Seto Pati, Sahitya Post, Shabdasopan, and Firewordsdaily . Recently, his poem “An Abstract Era” has been accepted by The Piker Press, USA. He can be contacted at bksushant26@gmail.com.

A SOFT HEART IS A STRONG HEART, AND A HARD HEART IS A WEAK HEART.

A SOFT HEART IS A STRONG HEART, AND A HARD HEART IS A WEAK HEART.
Suhaib Ashraf Bhat
Soft-hearted people are not fools, they know what people did to them but they forgive again and again because they have beautiful hearts.We live in a time when qualities like humility, sincerity and compassion are being  considered as weak and useless. They say the nice people finish last and that soft-hearted people are the ones who get knocked down and are often mistreated in the society. What will save us on the Day of Judgement? Are we favoured based on our race or colour? No. Then what is it? It is the place in our body which Allah swt made the location of the most valuable possession of a human being: (faith). It is your heart. What favours you in the sight of Allah swt is the state of your heart. What will save you on the Day of Judgement is a sound heart. 
When you say the word ‘Think!”, most of us point to our heads, right? How many of us point to our hearts when we say “Think?” The Messenger of Allah swt Muhammmad (Peace and blessings of Allah swt be upon him) said, “Taqwa is here,” and he pointed to his chest. [Muslim, at-Tirmidhi, Ahmad]
Subhan Allah, one of the functions of the heart is understanding. Allah swt gave us a heart to comprehend, to reflect, and to reason. That brings us back to the central ayah: and have hearts by which to reason.
Ibn Taymiyyah (Rahimullah) said that many doctors and philosophers have said that the mind is in the brain, so we think and understand with our brains and not with our hearts. He then said that the centre is actually the heart. Ibn Katheer said: The arrogant philosophers say that the mind is in the brain. [Tafsir ibn Kathir vol 4 p.508] To believe, to disbelieve, to understand, to comprehend, to have tranquillity, to feel confusion, to have tawakkul and to have khushoo’ are all functions of your heart.

The state of your heart will decide what you do with your knowledge. Will you benefit from it by practicing it or not?  For example, if you hear an ayah of the Quran or a hadith, does it make you feel you want to practice it straight away or does it not have much impact on you? Whatever the answer is, it will tell you about the state of your heart. Sins have an effect on your heart; they can cause your heart to be sealed so that the light of knowledge doesn’t reach it anymore and the ayaat of Allah swt don’t affect you anymore. May Allah swt protect us from this. There are many diseases we find in our hearts, like jealousy, envy, greed, lust, and showing off. Our aim should be to strive to purify our hearts and turn back to Allah swt with a sound heart. 
Ibn al-Qayyim, (may Allah swt have mercy on him), said, “In the heart are disorders that cannot be remedied except by responding to Allah swt. In it is a desolate feeling that cannot be removed except by intimacy with Him solitude. In it is sadness which will not leave except by happiness with knowing Him and truthfulness in his dealings. In it is anxiety that is not made tranquil except by gathering for His sake and fleeing to Him from His punishment. In it is a fire of regret which cannot be extinguished except by satisfaction with His commands, prohibitions, and decrees, and embracing patience with that until the time he meets Him. In it is a strong desire that will not cease until He is the only one who is sought. In it is a void that cannot be filled except by His love, turning to Him, always remembering Him, and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill the void.” Madārij al-Sālikīn 3/156

How beautiful are those hearts which are enlightened and are very soft:Pain and agony is what we see everywhere, on different media. And it can be exhausting. We start to wish that it wasn’t there. But instead of only wishing for better time, you can find a soft-hearted person trying to make your world seemingly distant from the pain. Their positive spirit overshadows the despair and offers light, belief and hope. With so many selfish people in the world, the soft-hearted ones are the ones still willing to offer support. Although some may run to a soft-hearted person not only for support but to take advantage of them, the soft-hearted person still offers a shield to anyone who needs assistance. When you run for support to a person with a soft heart, you will never be rejected. People who are still willing to help others are who hold this world together. It may seem weighty and appear to make them weary, but soft-hearted people are not overwhelmed by the task of carrying lots of responsibility. They appreciate the burden and the treasure that was given to them to carry. No matter how the world sees it, they find this task easier than everyone will think. Philanthropy is never a burden to them.
Conclusion: It would be better if soft-hearted people were in abundance. To have only a few soft-hearted people seems to be a problem on the surface. But on the other hand this offers every soft-hearted person out there an opportunity to showcase their wonderful gifts of love, compassion and kindness. The writer can be reached at  suhaibbhatt85@gmail.com

Act now! End child Labour

Act now! End child labour 
Dar Showkat

This day is dispatched by the International Labor Organization (ILO) to focus  in consideration on the overall annihilation of kid work, endeavours and the activity needed to dispense with it. In 2015, world pioneers received the Sustainable Development Goals (SDGs) wherein they have incorporated a provision to end child  labour . The current year’s World Day Against Child Labor centers around activity taken for the 2021 International Year for the Elimination of Child Labor. It is the principal World Day since the all inclusive endorsement of the ILO’s Convention No. 182 on the Worst Forms of Child Labor, and happens at time when the COVID-19 emergency takes steps to invert long periods of progress in handling the issue.

In June for the World Day, the ILO and UNICEF will deliver new worldwide gauges and patterns on child work (2016-2020), under the aegis of Alliance 8.7. The report will incorporate an evaluation of how the speed of progress towards finishing kid work is probably going to be influenced by the COVID-19 pandemic and the uncommon financial emergency that has went with it. During the current year’s World Day, we will advance “Seven days of Action” around 12 June, beginning with the dispatch of the new worldwide appraisals on child labour . The occasions and exercises did during this week will be a chance for accomplices to exhibit progress in doing their “2021 Action Pledges.” All vows made by provincial, public and authoritative partners and people will be included on the site for the 2021 International Year in April. In 2021, the worldwide local area remains at a halfway point – four years on from the keep going Global Conference on Child Labor in Argentina, and four years to go to accomplish the SDG target 8.7 set to end kid work by 2025. The current year’s World Day, and the activity taken consistently, will add to the following achievement, the Global Conference on Child Labor in 2022, facilitated by the Government of South Africa.

Its Rightly said that Life of little ones are Destroyed when Child work is Employed .The World Day Against Child Labor will be seen on 12 June) to bring issues to light about the situation of kid workers around the world. Many youngsters exit school each year to help their folks acquire an occupation. The more awful ones are constrained into  youngster work by coordinated wrongdoing rackets, while numerous others never will see a school due to outrageous poverty.Let have a Quick look on India’s youngster work scanerio.The 2011  public statistics of India tracked down the complete number of youngster  workers, matured 5–14, to be at 10.1 million.  Youth is viewed as the brilliant time of ones life  however, this doesn’t remain constant for certain youngsters who battle to  make their the two closures meet during their youth years. At the young age, which should be a time of playing and going to class. They are constrained to work in plants,  Industries,offices or as homegrown makes a difference. Kid work implies  work of kids in any sort of work that hampers their physical and mental turn of events, denies them of there  essential instructive and sporting requirements.its a blotch on  our general public and talks volumes about the failure of our  society to give a suitable climate to the development and advancement of the youngsters. Industrialization and urbanization have in a manner empowered  youngster work. Youngsters are utilized in dangerous work, for example,  bidi moving, saltine industry, pencil, matchbox and bangle making industry. This kind of work regularly presents danger to the lives of the children due to their immediate openness to the explosive material. Infact children’s are endured by cellular breakdown in the lungs  and so forth 
Families have a conviction that each kid is a worker in this way,  guardians illiteracy is additionally one of the supporters of this issue.  Education  will in general take a back seat in the existences of these  children.infact Bonded kid work is one of the most exceedingly terrible type of kid work. In this, Children are made to work to pay  off a credit or obligation of the family. It very well may be considered as most exceedingly awful  type of subjugation where the kids help their folks as  acquire the obligation from them. Above more than that neediness is  one of the fundamental justification the reason for kid work in india.  To prohibit the kid work in india Noble prize champ Kailash  satyarti showed a drive. He is the originator of Bachpan Bachaw Andolan an organisation devoted towards the  destruction of kid work in india. Taught residents can contribute fundamentally in doing so away kid work. Wealthy  also, big league salary bunch families can pool in assets to help  the schooling of helpless youngsters. Infact the universities and universities,schools can concoct free educating  programs for the helpless kids. The head of Each one Train one can be fallowed. 
The indian Govt has disintegrated numerous laws to ensure youngster rights  specifically kid and Adolescent work act 1986, the production lines act  1948,the mines act 1952, the fortified work annulment act  2000.Most of these demonstrations focused on prohibit the work of youngsters underneath the age 14 yrs in production lines, dangerous occupation  or in bondage.But Alas after the execution of these demonstrations Still our point of universilization of rudimentary is  not accomplished as expected. India saw universes biggest reasonable and  straightforward laws however where they fizzles is just the area of  execution. Article 39,23,45 arrangements for the insurance of youngster violation. Be that as it may  there ought to be a complete prohibition on the work of little  children’s in any movement other than going to class and getting  taught. The govt needs to guarantee that it has foolproof laws  also, they are appropriately executed just as implemented.Strict  measures should be taken against the individuals who empower youngster  work in any structure.  Children’s are the eventual fate of the country and its the youth  which significantly affects the eventual fate of a youngster. In this way, it turns into the aggregate responsibility of the residents society  what’s more, the public authority to give them a climate which  helps them to draw out the best of their capacities, and  participate  in the country building measure.  A country brimming with destitution ridden illiterate kids can’t make  progress. The need of great importance is to grow the machinery for  implementing the different laws on kid labour.Success can be  achieved just through friendly engineering on a significant scale joined with wide based monetary development. 
In any case, the truth is that youngster work has its  roots  somewhere down in the social customs of our country and for neediness stricken families, that additional pay is the lone thing  among life and passing. Along these lines, it is significant that we raise mindfulness about this issue and endeavour to make India a spot where kid work is rarely an important wickedness. Finally yet not least Child is intended to learn, not to acquire and  their is no explanation and there is no reason youngster work is kid  misuse…
The writer is a research scholar from Handwara .

Life will test you , Poem 14 June, 2021 Edition

Life will test you

Sufaya yusuf

Life will test you for everything you knowPeople will play with you and you won’t know

Don’t do things just for sakeFollow your calling and awake
Thorns and roses bothWill be on the ways
Fire and water will beThere by nights and days.
Keep going, even they teaseKeep going even in the winters freeze.
Your feet let not haltPeople might tell you have fault.
Do things which make you wakeThrough the disloyal people don’t make
Break the chains of brain

And fly your plane.