News Kashmir Magazine

RAMADAN IS A BOOT CAMP FOR THE MUSLIM BODY AND SOUl.

Suhaib Ashraf Bhat.
In His infinite mercy, Allah has sent the light of Ramadan to erase the night. He has sent the month of the Qur’an so that He might elevate us and bring us from our isolation to His nearness.”(Yasmine Mogahed)
Ramadan is the ninth month of the Islamic calendar, is deemed auspicious and the holiest. During this month, which consists of 29 to 30 days, Muslims worldwide observe Roza (a fast from sunrise to sunset). This month focuses on Sawm (fasting – one of the five pillars of Islam). It is a month which is venerated in the Islamic religion, and it is distinguished from the other months by a number of characteristics and virtues, including the following: 
1 – Allah swt has made fasting this month the fourth pillar of Islam, as He says (interpretation of the meaning): “The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” [al-Baqarah 2:185]and it was narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn ‘Umar that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “Islam is built on five (pillars): the testimony that there is no god except Allah swt and that Muhammad is the Messenger of Allah swt Muhammad; establishing prayer; paying zakaah; fasting Ramadaan; and Hajj to the House (the Ka’bah).” 2 – Allah swt revealed the Qur’aan in this month, as He says in the verse quoted above (interpretation of the meaning): “The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…”[al-Baqarah 2:185]And Allah swt says (interpretation of the meaning): “Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).”[al-Qadr 97:1]3 – Allah swt has made Laylat al-Qadr in this month, which is better than a thousand months, as Allah swt says (interpretation of the meaning): “Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).And what will make you know what the Night of Al-Qadr (Decree) is?The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah swt in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allah swt’s Permission with all Decrees,(All that night), there is peace (and goodness from Allah swt to His believing slaves) until the appearance of dawn”[al-Qadar 97:1-5] “We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]”[al-Dukhaan 44:3]Allah swt has blessed Ramadaan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allah swt be pleased with him) who said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “There has come to you Ramadaan, a blessed month which Allah swt has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.” Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999. And Abu Hurayrah (may Allah swt be pleased with him) said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” Narrated by al-Bukhaari, 1910; Muslim, 760. 4 – Allah swt has made fasting Ramadaan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins, as was proven in al-Saheehayn (al-Bukhaari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever fasts Ramadaan out of faith and in the hope of reward, his previous sins will be forgiven.” And al-Bukhaari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever spends the nights of Ramadaan in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” The Muslims are unanimously agreed that it is Sunnah to pray qiyaam at night in Ramadaan. Al-Nawawi said that what is meant by praying qiyaam in Ramadaan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh. 5 – In this month, Allah swt opens the gates of Paradise and closes the gates of Hell, and chains up the devils, as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “When Ramadaan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.” 6 – Every night Allah swt has people whom He redeems from the Fire. Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “At every breaking of the fast, Allah swt has people whom He redeems.” Al-Mundhiri said: there is nothing wrong with its isnaad; and it was classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987. Al-Bazzaar (Kashf 962) narrated that Abu Sa’eed said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “Allah swt has people whom He redeems every day and night – i.e., in Ramadaan – and every Muslim every day and night has a prayer that is answered.”  7 – Fasting Ramadaan is a means of expiation for the sins committed since the previous Ramadaan, so long as one avoids major sins. It was proven in Saheeh Muslim (233) that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “The five daily prayers, from one Jumu’ah to the next and from one Ramadaan to the next are expiation for (sins committed) in between, so long as you avoid major sins.” 8 – Fasting in Ramadaan is equivalent to fasting ten months, as is indicated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: “Whoever fasts Ramadaan then follows it with six days of Shawwaal, it will be like fasting for a lifetime.” Ahmad (21906) narrated that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever fasts Ramadaan, a month is like ten months, and fasting six days after al-Fitr will complete the year.” 9 – Whoever prays qiyaam in Ramadaan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allah swt be pleased with him) that the Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.” Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15 10 – ‘Umrah in Ramadaan is equivalent to Hajj. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said to a woman among the Ansaar, “What kept you from doing Hajj with us?” She said, “We only had two camels that we used for bringing water.” So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water.” He said, “When Ramadaan comes, go for ‘Umrah, for ‘Umrah in Ramadaan is equivalent to Hajj.” According to a report narrated by Muslim, “… is equivalent to doing Hajj with me.”  11 – It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadaan, because the Prophet Muhammad (peace and blessings of Allah swt be upon him) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allah swt be pleased with her) that the Prophet Muhammad (peace and blessings of Allah swt be upon him) used to spend the last ten days of Ramadaan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172. 12 – It is mustahabb in the sense of being strongly recommended in Ramadaan to study the Qur’aan together and to read it a great deal. You may study the Qur’aan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet Muhammad (peace and blessings of Allah swt be upon him) every night in Ramadaan and study the Qur’aan with him. Narrated by al-Bukhaari, 6; Muslim, 2308. Reading Qur’aaan is mustahabb in general, but more so in Ramadaan. 13 – It is mustahabb in Ramadaan to offer iftaar to those who are fasting, because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allah swt be pleased with him) who said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.” Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647. May this Ramadan be successful for all of us and provide us with good health and wealth. Remove all our sins, May this holy month of Ramadan be a month full of blessings. May we all be showered with peace, joy and prosperity. Aameen.
Suhaibbhatt85@gmail.com

BENEFICIAL PERSON

Syed Mustafa Ahmad
God has created innumerable species for a  purpose.  Everyone is good at its place. No  one is harming other. Among all the species, man is above all. He has been gifted with amazing faculties that make him extra ordinary. He has the potential to reach the pinnacles of glory or reach the lowest position. In this way, the ball is thrown in a humanbeing’s  court to decide what to become. Here, in this article, I would like to discuss  qualities of a worthy person.       First is his or her personality. He or she knows his or her personality well. He has introspected and has learnt that who I am. Where from I came? Where I am going to? He knows the rights of His Creator as well as people. He knows that the most important deed in God’s eyes is manner. Treating His creation with etiquettes, is an important characteristic of the worthy person. He always wants to take full advantage of the situation where he can help anyone, regardless of creed, color, sex, etc. In short, his personality is a realized personality.       Second is foresightedness. He always looks at the end of the tunnel, however, he lives carefully in the present. Moments of happiness or sadness don’t bother him very much because he knows that all the worldly happiness or sadness is temporary. Moreover, it is not advisable to get entrapped in the snares of worldly comfort and ease. He, after careful observation, has come to conclude that I have to live here in order to have the best in the Hereafter.        Third is humility. He never is arrogant. He is down to Earth. He speaks according to situation. He never speaks against the needs of situation. After a careful observation, he has come to conclusion that sometimes it is better to keep silent because the need of the hour demands that. If he feels that his speaking can prove disastrous, he remains silent. In this way, his humility is real humility. He never bothers what others say. He does for the satisfaction of the heart and His Creator.        Fourth is morality. He is good in conduct and business with everyone. He never loses sight of the fact that in order to please His Creator, he has to do what he is entitled to do. If a person does wrong to him, he never thinks of harming him or her.  Being aware of the fact:  a true person does good to everyone for the sake of God, in this way, he sets an example. He, sometimes, forces his opponent to think differently about him.        Fifth is silence. It is one of the most important characteristics of the worthy person to remain silent. He reads less but ponder over the things that he has learnt. According to one of the great scientists that was featured  in the monthly,  Science Reporter, a person told him that I read a large number of books. The scientist was pleased. But he remarked that your way of reading is not good. If you read in this fashion, then it means that you have no time to think. You only add knowledge but without understanding anything.  However, it doesn’t mean that they are silent in the times of speaking. At the moments of speaking, he speaks through many ways.       Sixth and last is his or legacy. Knowing his deeds, almost everyone in the society wants to imitate him or her. Such is an attraction of his or her personality that everyone is ready to copy his or her style. He or she doesn’t feign but still people feel that it is an honor to be like him or her.       Really, a worthy person is an asset. Now, it is up to us to decide whether we want to become a ray of hope or  keep disturbing others in whatever manner we can do. The need of the hour is to prepare ourselves as the real models of truth, love, humility, etc., and become beneficial person.
By: Syed Mustafa AhmadAuthor at AsnaavMustafa@asnaav.com

                       BUSINESS AND COVID-19

Suhaib Ashraf Bhat.
Morning comes another dayHow can one be expected to live this wayToo much to handle, depression and painChaos and torment, almost drive me insaneShadows fall as night draws nearIt’s not the darkness that I fearHaunting memories too much to bearA life full of tragedy and despairHow much suffering should one soul sustain?Take this nightmare and its pain.
Coronavirus (COVID-19), a virus that grew stealthily has become one of the deadliest viruses that is killing people worldwide. This virus took birth in Wuhan city of China and since then have travelled to more than 160 countries. The World Health Organization (WHO) has declared Coronavirus as a pandemic. It has become a mass scare and is leading to the deaths of thousands of people in numerous countries including China, Italy, Iran, Spain, the US and many more. In India, this pandemic started on 30 January 2020 by affecting an individual who had travel history from Wuhan, China.World economy is seeing its greatest fall ever. Corona virus has largely impacted the growth of almost every country and is responsible for the slump in GDP worldwide. Like other countries, India is also impacted by this virus. Almost every industry sector has seen a fall in their sales and revenue. Share markets that include Sensex and Nifty are on nose dive since the occurrence of this pandemic (COVID-19). Sensex has declined close to 8000 points in a month. This could be the beginning of a recession that Indian market will never want to witness. Investors are advised to stay safe and invested in this virus-infected stock market. Few industries that can benefit from novel coronavirus during the time of market crash are pharmaceuticals, healthcare and Fast Moving Consumer Goods (FMCG). Due to this outbreak, almost 80% of Indian companies has witnessed cash flow difficulty and over 50% of companies are facing operations issues. As per Federation of Indian Chambers of Commerce and Industry (FICCI) 53% of companies are impacted by COVID-19. Slow economic activity is resulting in cash flow problems eventually impacting repayments, interest, taxes, etc. The consequences of the coronavirus disease (COVID-19) outbreak are unprecedented and felt around the world. The world of work is being profoundly affected by the pandemic. In addition to the threat to public health, the economic and social disruption threatens the long-term livelihoods and wellbeing of millions. The pandemic is heavily affecting labour markets, economies and enterprises, including global supply chains, leading to widespread business disruptions.The ILO and its constituents – Governments, workers and employers – will play a crucial role in combating the outbreak, ensuring the safety of individuals and the sustainability of businesses and jobs.The coronavirus disease 2019 (COVID-19) is no exception. The disease – became a global pandemic – emerged in a densely populated manufacturing and transport hub in central China and has since spread to 29 other countries and regions (as of 20 February 2020), carried along by Chinese New Year and international travel.In contrast to the Western Africa Ebola emergency of 2013-2016 – more deadly but less contagious, arguably more isolated, and eventually contained in part by richer countries putting money into Africa – COVID-19 presents larger, more interdependent economies with management dilemmas. It has also surfaced at a time of eroding trust within and between countries – with national leadership under pressure from growing societal unrest and economic confrontations between major powers.Effective governance of cross-border crises such as pandemics involves preparedness, response and recovery at local, national and international levels. Epidemic preparedness assessments show many countries, especially in regions where new pathogens might emerge, are not well equipped to detect, report and respond to outbreaks. Response strategies vary, for example: playing up or playing down crises and staying open for business as long as possible versus seeking to reopen quickly. COVID-19 has highlighted tendencies in many countries to deny or cover up red flags in order to avoid economic or political penalties, but this approach can misfire.With tens of millions of workers now in quarantine and parts in short supply, China is struggling to get economic activity back on track. Countries with well-honed crisis risk-management arrangements are faring better at slowing the spread of infection, although that does not make them immune to political and economic pressures.COVID-19 has also shown how governance failures may involve inaction or over-zealous action by ill-prepared authorities scrambling to maintain or regain stability. Both ends of the spectrum undermine trust and cooperation among citizens and countries. Centralized control measures may seem necessary to stop or delay the spread of the virus, and compensate for weak individual and community resilience, but may also cause harm. Where a stringent policy response is deemed necessary, business will inevitably be impacted, with both near-term effects and less-expected longer-run consequences.Travel restrictions and quarantines affecting hundreds of millions of people have left Chinese factories short of labour and parts, disrupting just-in-time supply chains and triggering sales warnings across technology, automotive, consumer goods, pharmaceutical and other industries.Commodity prices have declined in response to a fall in China’s consumption of raw materials, and producers are considering cutting output.The mobility and work disruptions have led to marked declines in Chinese consumption, squeezing multinational companies in several sectors including aviation, education abroad, infrastructure, tourism, entertainment, hospitality, electronics, consumer and luxury goods.Forty-three out of 46 countries experienced a lower level of trade in goods. South Africa, India, Mexico, France and Italy are the five countries that suffered the highest reductions in trade volume.  Unemployment is skyrocketing, while policymakers across countries race to implement fiscal and monetary measures to alleviate the financial burden on citizens and shore up economies under severe strain. The underlying cause of the economic slowdown is a global pandemic. The spread, and thus the economic impact of the virus, are highly unpredictable. But it affects people in all countries, states and localities to some degree. The pandemic also hurts almost all industries, turning the health care challenge into an economic one. Most of the economic disruptions affect the demand side. People can no longer go to work and often lose their jobs and incomes as businesses shutter their operations. Businesses are holding off on investments amid the growing uncertainty. And, exports will inevitably falter as other countries are taking similar actions to slow the spread of the virus. There will be some limited supply side effects. Businesses will fail as they lack customers and cash to sustain them for extended periods of time. Small and medium sized businesses, especially in low-margin industries, are ones most acutely hit by the economic fallout. Any economic intervention needs to primarily focus on boosting the demand side of the economy. This means replacing incomes, especially among lower-income and middle-income families. 
It is obvious to everyone that the financial crisis is shaking the entire world, East and West. It is a serious event that is giving the politicians, decision makers, prominent thinkers and economist’s sleepless nights. It is a huge calamity that is very complex and has many implications, which explains the great turmoil being experienced by economists and politicians, and it also explains why so much is being written about it, analysing it from different points of view. They are in a state of great confusion, and some of them have started to blame one another for what has happened. 
This crisis requires some explanation in order to highlight some important shar’i aspects that have to do with it.
The crisis is real
It has led to the collapse of major banks and financial institutions; international stock markets have declined, trillions of dollars have evaporated, billions have disappeared from the financial markets, many countries in the world have hit rock bottom, millions have lost their wealth, be it in the form of shares, savings or investments; the investments of the American people in the stock markets have lost $4 trillion. This crisis has become like a tsunami, striking the economies of many countries. 
“the roof fell down upon them”
Economy and money are the main foundation of Western society, and when they were content with that and forsook the laws of Allah swt, “Allah swt struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive” [al-Nahl 16:26]. 
What we are seeing today of large scale destruction is about to utterly destroy them. The economic structure that they boast about and think will protect them has become the cause of their turmoil and decline. The calamity has come to them from above and from below. They thought that their financial system was perfect but from that system has come that which they never expected. “and the torment overtook them from directions they did not perceive”. 
“Say (to them), ‘It is from yourselves (because of your evil deeds)’” [Aal ‘Imraan 3:165]
Just as calamities and disasters have known, tangible causes, they also have spiritual causes. The fact that there are tangible causes does not contradict the fact that there are spiritual causes too. 
Oppression, transgression, sin, disobedience to Allah swt and denying the rights of others are all causes of calamities befalling people at both individual and group levels, and even at the global level on occasion, as we are seeing in this crisis which involves calamities one after another. 
“Evil (sins and disobedience to Allah swt) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds)”
[al-Room 30:41] 
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much”
[al-Shoora 42:30]
In the saheeh hadeeth it says: “When zina (fornication, adultery) and riba (usury, interest) appear in a town, then they have brought the punishment of Allah swt upon themselves.” Narrated by al-Tabaraani in al-Kabeer and classed as saheeh by al-Albaani in Saheeh al-Jaami’ (679). 
What has befallen the people is not a problem from heaven; rather it is a calamity that has befallen them because of their sin and what their own hands have wrought.  
Allah swt gives respite but does not forget
He gave them respite whilst they were dealing in riba and consuming it doubled and multiplied (cf. Aal ‘Imraan 3:130) and waging war against Him for so many years, until He punished them with shortness of crops and destruction, as He did with Pharaoh and his people before: “And indeed We punished the people of Fir‘awn (Pharaoh) with years of drought and shortness of fruits (crops), that they might remember (take heed)” [al-A’raaf 7:130]. 
The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Allah swt gives respite to the wrongdoer until, when He seizes him, He will not let him off.” Then he recited (interpretation of the meaning): “Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe” [Hood 11:102]. Agreed upon. 
No one should think that Allah swt in His exaltedness, might and power is leaving these people to wrong others and rebel (disobey Allah swt) in the earth wrongfully ( Yoonus 10:23), disbelieving in Him and committing every major sin, then He will not send down His wrath and punishment. 
The destiny of falsehood is to weaken and diminish: No matter how high it rises, there will come a day when it will inevitably be brought low. This is one of the laws of Allah swt that never changes. “It is Allah swt’s promise that nothing rises in this world but He will bring it down.” Al-Bukhaari, 2872.
The Westerners occupied the pinnacle of the global economy, and they said: “Who is stronger than us?” so Allah swt brought them down from their financial fortresses and citadels, and instilled fear in their hearts and exposed the falseness of their claims.

May Allah swt make things easy for us.  Aameen suhaibbhatt85@gmail.com

  PEACE AND ITS IMPORTANCE
Syed Mustafa Ahmad
Peace is relevant to every age. It is inseparably  related with the human existence. Peace basically means harmony. With the passage of time, the concept of peace has gone through many changes. The concept of existence has widened to embrace global existence.  In the present circumstances, the need of peace has increased manifold when there are many problems. Global warming, human rights violations, gender disparity, ethnic cleansing, etc., are the evils that are looking us into our faces. These problems have the potential to set the ground for a ferocious war. Nuclear arsenals can be disastrous, if not used properly. So, in this situation, the necessity of peace can hardly be overlooked. It should be clear that a war is not an attribute of a modern civilization.      In the onward march of civilization, the biggest threat to peace has been an inclination towards aggressive nationalism. Man was pitted against man since progress was linked to a particular regional identity, narrowly defined by physical borders. It is called regionalism. It was only after the two World Wars and the dropping of two atom bombs on Hiroshima and Nagasaki that it began to dawn on us what lack of peace meant. The destruction left by the “ hot wars” made us to think that it was of no use for the sake of a particular region. The mutual coexistence could be a better option. In the process of things, the “ hot wars “ were replaced by the Cold War. The World was divided between two superpower rival camps. The USA on the one side and the erstwhile USSR on the other side. It lasted for 45 years. This Cold War like the previous two wars, threatened the World peace on a large scale. The concept of deterrence stopped them from engaging in a hot war. The arenas of the Cold War like Korea, Cuba, Vietnam, etc., made it clear that Europe was again heading for a collateral damage. It is only now that we have begun to grasp the fact that peace is not merely lack of war but a positive concept in itself. It is multifaceted and includes political, social, economic components and all other issues involving man. It is a holistic concept that can’t be fragmented and viewed.      The League of Nations was formed to promote the World peace. But it spectacularly failed in achieving this. It must be noted here that both the World Wars were fought for the sake of peace. The First World War was fought for “making the World safe” and the Second World war was fought” for implementing President Wilson’s 14 points”. It was after the Second World war that we achieved limited success in managing peace by the setting up of the UNO. Although it has been dominated by the big powers, it has done some commendable work in giving every nation an equal voice. There is one country- one vote principle in the General Assembly. It has also realized its goal in resolving certain conflicts during the Cold War like the Korean War. But overall the UN in the present conditions have failed to resolve many issues. The Palestine issue, the Kashmir issue, the Rohingyas, The Tamils, the Arab Spring, etc., to name few. Some issues among the above-mentioned problems can set the whole World on fire. We are witnessing it with each passing day when a nuclear power country incites another nuclear country for a war. In between, the helpless nations become the soft target. Until and unless, the grass root problems are not addressed, the achievement of global peace is a distant dream. Issues like poverty, global warming, female infanticide, genocide, loot of free market economy, fascism in the garb of democracy, etc., should be addressed on a war footing basis. For this to happen, everyone has to come forward for the sake of beautiful nature.      If global peace is to be achieved as an objective, we must hate rhetoric and go to the root of the problem. It is the world divided into the ‘ haves’ and ‘have nots’. Until a balance is achieved between the two, there will always be disequilibrium and hence, a threat to world peace. The distribution of wealth and power is in favor of the industrially developed nations and until we redress this anomaly, there will continue to be disruptions in peace. The under developed nations must also inculcate a culture of self-help rather than expecting anything from the international organisations.  Cultural invasion must be restrained since it breeds a sense of insecurity among minority communities and religions. Fundamentalism of extreme type should be stopped at any cost. It is this mindset that proves very destructive for the global peace. Superpowers must also give the temptation of mistaking their interests for the interests of the world in general.      Regional groupings can play an instrument role in standing up to big power dominance and promoting their own agenda of peace. The Non- Aligned Movement was the best example in this regard. It tried to mitigate the rivalry between the two super powers and put forth their own agenda of global peace. SAARC, BRICS, RCEP and OIC can also play a decisive role in establishing to the global peace. Among them, SAARC has a large role to play, particularly in the South Asia. There are two nuclear weapons states in this group. They can act as a deterrence in the wake of any threat to the global peace. OIC can be helpful in reducing tensions among the Muslim countries in particular and the other countries in general.     World peace and ecological stability are related since only peace can bring the focus back to preserving the earth, rather than destroying it. Both concepts appeal to the natural and stable instincts in man and are the two sides of sustainable development. Only if nations stop viewing each other with suspicion, they can divert resources towards creating a healthier environment, rather than simply defending a system and a way of life, which is no longer sustainable.      Last but not the least, global peace is not a matter of policy. It is about survival. If we choose peace, we choose life and if we reject peace, we reject life. This painful experience has come to us after we have lost innumerable people. It is not too late to act. There is a change in the future. We can pledge that our actions should be in the direction of peace and not vice versa. We are hopeful that after a bloody battle, we will embrace peace. The only need is to be careful whatever we do. Before pointing at other person’s fault, we should look at ourselves. There should be a balanced world order. Inequality should be removed at the earliest.