Prem, Qadir- Exemplary Bond of Friendship

Nazima Parray

I was waiting for you Prem, where have you been. Oh you thought today you will complete your poem without reading it to me. How is that possible Qadir, you have always been my inspiration if I am the first verse of my poetry you are the last one and my poetry is incomplete without you; our life is meaningless without each other. Every day these two friend’s used to spend lots of time this way cracking jokes, sharing every joy and sorrow and moreover Prem’s poetry .The have strange connection with each other and it was only Qadir who could understand every verse of Prem’s poetry. They were sharing this bond from the day when both Qadir and Prem used to cross miles from their homes only to get halwa from the lady who used to distribute that on every Thursday in the shrine of  SHAHI HAMDAN (RA).Qadir and prem met for the first time in the same shrine  when  Prem fell on ground and Qadir helped him to get up. Qadir shared his share of  halwa with prem from  then they were friends and still shared the same care and affection  towards each other. Their friendship had set example for everyone known to them and everyone respected them a lot. Prem Nath was living alone because his only son had settled in abroad after marriage. This separation of Prem from his son Bablu had made him vulnerable but he didn’t want to express it to anyone without Qadir because only he felt what Prem was going through. After his wife death he had grown sad after all she was his only support after Bablu. Qadir was also living with his son but his life was worse than Prem. Both were going through the same pain. Prem has started writing poetry after his wife’s death. He used to go every evening to Qadir home to read out his poetry to him. This had now become part of their life. One day Qadirs daughter in law came and insulted Prem and accused him to keep his father in law busy with  what she called  filthy things. She told Qadir to be of some use to them by helping her in home chorus. Prem left without uttering a word and that night they both wept till dawn. Qadir decided to talk to his son suhail about this but of no use to him. Suhail favored Prem sons for leaving his unproductive father to have better future. He wanted Qadir to be of some help to his wife. From that day Qadir and Prem decided to meet under the shades of chinar tree far from their houses. Because of their old age it was becoming difficult for them to cross such long distance but both used to hold each other hands to reach to their favorite place. Qadir I am not able to complete this poem I tried a lot to write but couldn’t, it’s because I was not with you Prem told Qadir. You know very well you are the first verse and I am the last we will complete it together. Prem further told Qadir that Bablu has left me all alone here knowingly how much I need him at this stage of life. Your Bhabhi also left me alone and my only son didn’t want me to stay with them. Qadir I think your bhabhi wants me to accompany her now time has arrived, Prem don’t talk like this we have still long way to go together ,Qadir told. Prem told Qadir I have one last wish I don’t want my son to fulfill my last ritual I want you to do everything after my death and believe me you have always been a true and sincere friend with this Prem breathed his last in Qadir’s  lap. Qadir was completely broken after Prem’s death. Every day he used to go to the same place where his best friend breathed his last he wanted to complete the poem which Prem left incomplete. One day while sitting there he saw prem coming from ahead, he sat beside Qadir and was smiling at him, you must be missing me said Prem . Prem I want you to complete that poem which you left incomplete he put his head on Prem’s shoulder lets complete it together Qadir had smile on his face and completed the poem.

Place of women in this patriarchal society

By Beenish parray

 

Women, who are embodiment of ‘frailty’ and patience, can be seen in the shape of a mother, a sister, a daughter and a wife or a better-half that is she has to play different roles at different stages of life. She forms the most important part of society. But women often have to encounter wild behavior from fellow humans.

 

As if crowd and scorching heat were not enough, that a skinny boy with suffocating smell, started touching the girl sitting beside me. At first it seemed an accidental touch but repetition made his intentions clear. When for the third time he repeated his gesture, the girl’s patience broke down and in a fit of anger she slapped the guy. Everyone in the bus was stunned. After a few heated arguments, the boy left the bus. After a while the people started talking about her clothes and scarf less hair. Soon their discussion reached to the moral of girl. I could see her tearful eyes. She could not hold herself anymore and left the bus. I hurtfully sighed on the plight of living in patriarchal society. This incident prompted me to put down these lines.

 

Kashmir is a land of peace and conflict tradition and culture. Butthe bitterest truth of those is Patriarchy, According to Wikipedia the word Patriarchy means ‘the rule of father’. However in modern times it generally refers to social system in which power is held by men. Our society hasfailed to accept the most important fact morality and culture are conditional. Kashmir has always been known as land of saints and religious interpretations have always favored men. This probably gives them the power to mould religion according to their will. Male ego and suppression of feelings are their methods of practicing patriarchy. The irony is that females participate in patriarchy more than men do in my society. They have confused modernization with vulgarity. The rights of women are non-existent here women have no right to even advise on household matters let alone make decisions. Even in the freedom struggle of Kashmir, women also suffered a lot.

They have to take permission of their father in law or brother in law or husband or even son to visit their parental house. Actually for equality to persist no permission is to be sought. Many of us have accepted it as a destined matter. Women must fight constantly for their rights. Men don’t have to fight for their place in society like women. Patriarchy is also found in family traditions like women taking the name of their husbands, and children always carry the father’s name. Most women choose to retain their maiden names in order to maintain their identity. With reference to Mr and Mrs. So and so and assumes the dominant role again and women loses. Women may never truly win over patriarchy but they must continue to hold their ground whenever possible to change the tide in our society. It takes only small steps to start with and women who are bold and do not give in to men and their power, there is a chance that women and men can be equals in life…

“Behind every successful man

There is a hand of women.”

Why Cricket stopped interesting me

Arshie Qureshi

With the entire cricket buzz around, it never happened to be the sort of thing that attracted my attention. Odd? Yes of course. Very rare for any Kashmiri. We all have close memories associated with cricket here in the valley. From the stressing over India Vs Pak matches that make the streets look deserted as if no life exists here to the young boys playing cricket in congested lanes of the old city, everything gives a sense that cricket circulates in blood of locals.

At 12 I would sit and watch the game and would also bite my nails every now and then. The inside of my wardrobe was fully covered with collages of pictures of sports personalities. That was when I was practically able to go out in the field during my leisure time and engage in sports related activities. However eventually I got confined to playing indoor games and playing an outdoors meant only at school. And all of this happened because I belong to a gender that hardly finds any space to live up the game practically.

Before this time I would accompany my uncle and cousin brother to a nearby playfield to play cricket and I would also participate. But one fine day the things changed radically. Once I hit the adolescence, I was no longer allowed to go the field. Not only did my parents obstruct but it was also the people out there in the field. Months back I would play with these men without anyone whistling and passing indecent remarks. But now there was an effort made by the males in the field to make me conscious of my sexuality. Others suddenly found it uncomfortable to play in my presence there.

The day it became something that I couldn’t continue because of me being a girl was when I tore down all the posters and lost the passion for the game. It turned out to be a big disappointment when whether or not I enjoy a game had to be decided by my gender. Such narrative is valid for many other girls who come to be sidelined from sports as they grow up.

A number of women from the valley have participated in sports such as cricket, basketball and volleyball but a number of games, markedly after a certain age limit, are still considered to be inconsistent with the social view of women. Lack of interest is in hindsight an irrational justification for excluding girls from sports.  Although the sports organizers, coaches, school and college physical educationists always try and forge an optimistic path towards participation of girls in sports, the lack of complimentary infrastructure is what holds them back.

Things were a bit different at college. They always provided proper sporting facilities but at the same time it became more disappointing to take in when outside college when I failed to find adequate facilities available in the state at large to keep my practice going. Once college shut, I could hardly find appropriate space to keep on playing. Not that I am associated with a particular game but for the purpose of leisure I always found a huge lag in the space where I could go and spend time. While most of the men stroll down lanes to playfields and parks in late evenings and play light games for refreshment after exhausting summer days, women miss out any such opportunities. I walk past one or more groups of males of all ages playing cricket on streets….they go out to play even during hartals. I, on the other hand, let alone playing on streets, cannot find any amicable space to hang out with my group.

For various reasons women often find their passage to sports blocked most obvious among them being the lack of playfields exclusive for women. The traditional grip over the society calls for gender segregation at various levels with most obvious being the segregation in sports. On one hand, men and women don’t take part in sports side by side on the other hand; there are no adequate sports facilities like playfields available for women. Although no field has explicitly been designated to men, most of them are taken over by men as their exclusive playfields. Even if the women attempt to grab the opportunity to benefit from these fields, the atmosphere would not be very conducive, both in terms of her their own comfort levels as well as in terms of societal perception.

Even if women moved into playfields with boys, there are certain specific apparels that any sport demands to fit particular needs. However, the kind of apparels that a particular game demanded and the kind of apparel that would generally be acceptable in a traditionalist society controvert. By and large, women would not be at easy playing dressed in these apparels in presence of male counterparts.

One of the most consistent forms of discrimination is in the social role forced upon women throughout the history. This discrimination has as well been reflected in sports through their limited participation.. Though the sporting world changed greatly and the participation of women in sports has dramatically changed in last few years, the quest for equalizing women’s opportunities in sports in the valley is still short of its goal. With several crucial steps in the direction, not only the participation of women can be improved but also an ideal provision for leisure can be constituted.

A story of my village {check-Kanispora Baramulla} which has rented school

Rameez Bhat

In our mother tongue Village is commonly known as “GHAAM”. Village is euphorically an amazing place where a stressful soul can relish the beauty of nature. The village life is full of ravishing beauty because of various things like enjoying with neighbors, full of ecstatic and social duties of respective members of every family. The people together can take part in various festivals to relish the beauty of festivals. People also take part in neighbors work and together they relish the work with ease. Somehow village life is gifted by the creator but it would be more gifted if the government will take part in its development.

Let me talk about my village {Check-Kanispora} which falls in Baramulla block about 9 km from the main Baramulla town. It has neither a well maintained road nor even it has any transportation services. The locals are in a state of acute pain due to the bad condition of road. It has made travel risk prone. Electricity  supply is erratic and safe drinking water is yet to reach in our village. What makes me anguish about my village, is the education system. Here education system is suffering very badly on all fronts. As we are well aware that education is the backbone of any nation that grooms its citizen to grimace and kind of hard-knocks with braveness and boost them to acquire more and more feasible ways to achieve the quality of excelling in lives. It would be only possible when you have a better quality of education rather I can say best quality of education. Let me talk about the education system of my village. In our village we have got two schools one is Middle and second  is primary school. It’s our bad luck that both schools are rented. At  times various zonal education officers came to observe the schools of my village and at various times they assured us that they will provide a government building with effervescing playground where students can take part easily in various curriculum activities. Neither had they provided a government building nor does the students have been given quality education. Our children are not able to read the things properly, memorizing the things is so far away. Other worst thing is that in our middle school we have seven teachers for 30-students. At the same time we have three teachers in our primary school for six students. It’s totally pathetic. Our education officers do no’t take this matter earnestly, as they are under deep slumber. Now we have a hope that our newly education minister Mr. Naeem Akhtar sb will take this matter seriously. Sir as we know education is essential for the progress of all human societies. Education gives us hope to raise the nation towards development but it seems impossible in our hapless valley particularly in my village as the present system is very much defective. Here schools are rented with least presence of students, it would not matter for me or for the people of my village if they provide an education in  rented schools but what makes me agonizing and the people of my village is that our students don’t get a best quality of education. Believe me it created a string twinge in my heart as our children don’t know the basics of their books.

And the worst thing is that neither the respective teachers take this matter gravely nor the chief education officer of Baramulla. Why should they take care about the children life of my village? As their children get their education in most reputable schools of district Baramulla. But what about the children of my village as they get their education where their teachers are not able to provide them a good quality of education. I would humbly request to you {Respected Naeem Akhtar sb} on behalf of the people of my village and the respective students of the school, please take this matter seriously, and think for a while about the future of our hapless children.

I did my job as I have highlighted few issues because every individual has its own role in their own society to lead the nation towards the development, now it’s your turn to look at these things, hope you people will emphatically ponder on these issues. I would like to end my issue by sayings of Anujsomany: The true value of an education is in providing a wisdom tool to each and every student to make a good life than merely making a living out of the acquired knowledge from the school.

Enemy at the Gates

Farzana Mumtaz

 

Gurdaspur, Udhampur attacks imply battlefield shift. The recent attacks in Gurdaspur and Udhampur hint at a new turn in Kashmir militancy as the enemy of troops is changing the battlefield. Farzana Mumtaz reports. The twin attacks carried by militants in Udhmapur district of Jammu and Kashmir state and Gurdaspur area of the neighbouring Punjab state point at the new turn militancy is taking.

As the militant numbers in Kashmir are dipping, militant groups seem to have realized the importance of shifting the battlefield from the Valley to the Hindu-dominated districts of the State and the Indian mainland. They are now trying to wage a war not on the streets they know and not among the people they consider their own but in the “enemy territory”.

Mohammad Naved, a militant who was captured in Udhampur on Wednesday after he and another militant attacked a convoy of the paramilitary Border Security Force, said the four-member Lashkar-e-Taiba module of which they were a part had managed to escape after a police team intercepted it in Pulwama district of south Kashmir on July 23.

Naved told interrogators that he had been in India since May 27 and had “enough local support”. He said had been in constant touch with Abu Dujana, the number two in the LeT hierarchy.

From a LeT hideout at Khrew in south Kashmir, where they spent 40 days, the militants had left for Pulwama on a small truck on July 23 and were intercepted. Naved told interrogators that most of the LeT leadership had visited the hideout in Khrew during the holy month of Ramadhan.

According to the interrogation report, Naved started his journey from his launching pad at Halan in Muzaffarabad, the capital of Pakistan administered Kashmir on May 27, along with Noman, who was killed on Wednesday, and Okasha and Mohammad Bhai.

The report revealed that Naved had reached the Line of Control in north Kashmir’s Kupwara district on June 2 and had cut the fence to enter this side of Kashmir.

The report revealed that the group then switched on a GPS device to find their way and walked 18 km to reach near the Baba Rishi shrine in Tangmarg locality on June 7, where they met a local guide.

It stated two days later, they were received by another local guide. After being in Kashmir, Naved’s surfacing in Udhampur points out a clear change in strategy of the militant groups operating in Jammu Kashmir.

Reaching Udhampur from Tangmarg while carrying arms and ammunition is an almost impossible task but for militants to take such a journey seems evidence enough that the new directive for the militant groups is to wage a war against the “enemy in the enemy territory”.

 

Udhampur is one of the three districts with a substantial Hindu population and it seems that the high command of the militant groups have given them a directive to “fight the battle” in the areas where the casualties, even if caused to the civilians, are of the non-Muslims so that the “armed movement” in Kashmir does not lose support among the Muslim population of Kashmir and Muslims of Chenab Valley, Pir Panjal range and Kargil.

Naved was captured alive and become the only second militant to be captured alive since the 2008 Mumbai attacks.

 

He was captured shortly after he and his companion killed two BSF men and wounded nearly a dozen troopers by ambushing a convoy on the Jammu-Srinagar highway in Udhampur.

 

Pertinently, police officers said Naved was from Bahawalpur in Pakistan.

 

“I am from Pakistan and my partner was killed in the firing but I escaped. Had I been killed, it would have been Allah’s doing. There is fun in doing this … I came to kill Hindus,” the suspected Lashkar-e-Taiba operative, Naved who was wearing a dark blue shirt and brown trousers said.

 

Naved, 16, said has two brothers and a sister and one of his two brothers is a lecturer while the other runs a hosiery business.

Naved became the second Pakistani militant to be captured alive during an operation after Ajmal Kasab, the 26/11 attacker who was subsequently convicted and hanged to death for the carnage in Mumbai that left 166 people dead.

An officer said the two Pakistani militants hiding in a maize field along the highway hurled grenades and fired at the convoy when it reached Samroli near Udhampur, about 85 km from Jammu, on way to Srinagar.

He said as the BSF personnel fired back, Naved fled toward a village in the hills and took three civilians hostage in a school.

One of the hostages, Rakesh Kumar, said they misled the armed militant when he asked them to take him to a safe place.

 

Another hostage, Vikramjit Singh, said the militant was hungry.

“So we stopped. There we got together, forced him to the ground and unarmed him. He pleaded ‘mujhe mat pakdo, mujhe mat pakdo (Don’t catch me, don’t catch me)’ when we pinned him down and took away his AK-47.”

As he was brought down from the mountainous village bound by ropes, Naved looked hassled but smiled when he answered questions from journalists.

“My partner and I came to India through the jungles about 12 days ago … We ran out ration in three days. I was very hungry,” he said, before troops hooded his face and took him away.

The ambush was worrying for troops as it followed the July 27 attack in Punjab’s Gurdaspur that left seven people dead.

The attack was a first on the Jammu-Udhampur stretch of the highway in over a decade.Earlier, militants stormed a police station in Punjab’s Gurdaspur district killing seven people and wounding 10 others.

 

The militant attack came weeks after prime ministers Narendra Modi and Nawaz Sharif met in Russia and agreed that top security officers from the two countries would meet to discuss counter-terrorism strategy.

 

The 11-hour siege in Punjab ended after troops and police surrounded the building in Dinanagar town and killed three militants.

The area’s Superintendent of Police, Baljit Singh, was among those killed, apart from three policemen and three civilians.

 

“All ordnance factory marks and numbers on the AK-47s had been erased and so were the marks on the grenade canisters,” a top security official said. “There is nothing to trace the weapons to China or Pakistan. The attack appears to have been planned in great detail so that Pakistan can claim total deniability as no communication was exchanged.”

Two GPS devices found on the bodies were sent to a forensic laboratory to trace the infiltration route, but no identity documents, food, SIM cards or medicines were recovered.

 

“All we have is three bodies who were on a suicide mission,” the official said. “Our assessment is that they infiltrated across the international border in Punjab and could belong to the LeT as the modus operandi is similar to the (2013) Hiranagar attack in Jammu.” With the Udhampur attack, the militants shifted the battlefield to Hindu heartland of Jammu region and with Gurdaspur attacks, the militant groups had already made it clear to New Delhi that “enemy is at the gates”.

 

 

Revamping Public Education System

Recently, the Minister for Education, Naeem Akhtar stated that all the ReTs, regularised or otherwise, have to appear for screening test as directed by J&K High Court to verify their degrees. All this was followed by strong protests, strike  from ReT Teachers. But just few days back,  succumbing to mounting pressure from the J&K government, an association of Rehbar-e-Taleem teachers  said it will “cooperate with the authorities in identifying teachers with fake degree certificates.”

Pulse on ground is that these steps initiated by the present State Government to refurbish the public education system of the Jammu & Kashmir state , which has been over the past few decades  going to rot are the steps taken in right direction. In recent years corrupt practices, abnormal student-teacher ratio, poor condition of schools are some of the permanent grey features defining the bleak scenario related to our public education system.

The student-teacher ratio has   been quiet abnormal in the government run schools. At some public schools of Kashmir, a very few teachers have to cater to hundreds of students. While in some parts of the Kashmir Valley, twenty to twenty five teachers are rendering education to just five to ten pupils. At a number of places in Kashmir, the education system is literally being conducted under open air and the frequent climatic vagaries bring to grinding halt the functioning of such open air schools. But in past few months the government has shown will to correct these lacunae by closing many school  with poor student roll. In a bid to reform school education system across Jammu and Kashmir, the state government has decided to close down 3000 such surplus schools.

Even the transfer system in Government schools has faced sharp criticism as it has been found marred by nepotism and corrupt practices. Now the present Education Ministry has shown the desired will to change this flawed transfer policy as well.

 

 

One hopes that present momentum of initiating series of crucial steps to reform Pubic Educating System will be continued till the Pubic Education System of Jammu & Kashmir is brought back on right tracks.

 

Only a sincere dialogue will solve the ReT mess

Naeem Akhtar, Education Minister in the Peoples Democratic Party (PDP) led coalition government in Jammu and Kashmir, claims that he is “guardian of 16 lakh students” and has vowed to go ahead with the government’s proposed screening test for Rehbar-e-Taleem (ReT) teachers. He is on record saying that the protest demonstrations and sloganeering will neither deter him nor force him change his mind.

 

This issue raises three critical points: one, why did the previous governments appoint ReT teachers without any screening test? Doesn’t this indicate systemic rot and raise serious doubts about the credibility and integrity of recruiting agencies? Two, why are the teachers scared of any screening test? Doesn’t this reflect ‘lack of confidence’ in teachers often referred to as ‘builders of the nation’? Three, why is the police dealing with protesting ReT teachers as if they are the most wanted criminals?

 

If the government, as per its claim, wants to bring education on the right track and its sole aim is not to disgrace the teaching community, one would like to know why the government did not take the ReT teaching community into confidence before going public with the screening test move. Wasn’t it important to let the teachers know that the government intends to bring a transparent system in place?

 

It is a welcome step if Naeem Akhtar wants to improve education system and aims to make parents feel proud of admitting their wards in government schools, but he should not remain blind to the fact that all missionary schools and elite English medium schools in Srinagar and major towns of the Kashmir valley have become dens of corruption, where a student admitted in pre-nursery and nursery is charged between INR 70,000 to 100,000 in the name of admission fee? Isn’t this brazen corruption and commercialisation of education? Isn’t this a bribe camouflaged as ‘admission fee’?

 

A common Kashmiri would want to know from the education minister what his plans are to stop this shameless and blatant corruption thriving in broad day light!

All said and done, the pragmatic solution to the prevailing problem of ReT is to appoint a committee of credible members of the civil society which will hold rounds of deliberations with representatives of the ReT teaching community. Only a meaningful dialogue will sort out this mess. Deadlock, protests by teachers, crackdown by the police, obstinacy and rigidness on part of the government, etc, will not solve anything. One can only hope that better sense prevails.

MEMON’S EXECUTION

Fifty-three year old Yakub Abdul Razak Memon, convicted for his ‘involvement’ in a series of bomb blasts in Mumbai in March 1993 which killed 257 people, was executed by hanging Thursday morning at the Nagpur Central jail, after the Supreme Court of India rejected his final clemency plea. President of India and Governor of Maharashtra also rejected his mercy petitions.

What does Yakub Memon’s hanging convey to over 14 per cent population living in India, the minority Muslim community?

And what does Memon’s hanging mean to Kashmiris?

Amnesty International, the London based leading world human rights body, described Memon’s execution as “cruel” and “inhuman”, rightly so.

More than two-thirds of world nations have abandoned capital punishment. It appears archaic and outdated to see people being sent to the gallows in the 21st century. Around 140 countries are against the use of death penalty, and it is utterly sad that India — which aspires to be an emerging world power and sells its model of democracy to the entire world — continues with executions.

Anyway, the Muslim majority Kashmir valley saw angry and strong reactions from politicians across the ideological divide over the hanging of Memon. This hanging is being interpreted as a message to Muslims that Indian judiciary and institutions will not deliver justice to them. Muslim leaders are concluding from Memon’s execution that Indian judiciary is in a hurry to execute Muslim convicts and adopts humane approach in relation to the convicts belonging to other communities, especially the majority community.

Even some Indian experts are raising serious doubts over the judicial processes followed and entire drama surrounding Memon’s capital punishment. The question everyone appears to be asking in Kashmir is this: why are Rajiv Gandhi’s killers not hanged? Why not hang killers of Beant Singh?

Mohammad Afzal Guru, convicted in the attack on Indian Parliament in December 2001, was hanged in February 2013 in Tihar jail. Even his body was not handed over to his family in Sopore.

Amnesty International makes a lot of sense by saying that Memon’s execution will not deliver justice for the 1993 Mumbai blasts and that it is a misguided attempt to prevent terrorism, and a disappointing use of the criminal justice system as a tool for retribution.

The larger question, however, remains why hang people in the first place?

Pollen Menace

Come the Spring Season In Kashmir and also in some portion of Summer Season, be it Children going to schools, labourers , roadside vendors or any  office-goers  we see many in Kashmir wearing  masks  as it is the peak pollen shedding season for the Russian poplar.These pollens are having adverse impacts on health. Pollen allergies are very commonly caused by pollen grain from poplar trees in Kashmir and despite ban Towards the end of every spring season and by the onset of summers, the poplar trees shed cotton like material carrying pollens and seeds, which according to many health experts are highly allergic and as such harmful to the health of people here. it is learnt that lakhs of Russian poplar  plants are being sold everywhere in Kashmir and it seems that those at helm of affairs have no interest in implementing the ban  or cutting completely these dangerous trees.

Russian Poplars’ have found popularity because its wood is the key component for fruit boxes and also fetches good returns from plywood industry. Thus realities call  fo government to think of effective replacement for hazardous Russian Poplars.

 

 

We need to bear in mind that some Experts also ascribe the growing phenomenon of pollen to the increase in the cultivation of ‘Keekar trees’ (Robina Pspuspudocia) .

 

Masses in unison are calling that   should effectively implement the blanket ban it had imposed on plantation of Russian poplar trees in the summer capital of Jammu and Kashmir keeping in view the large number of  complaints of allergy being caused by its pollen and its damage to our overall health and environ .

 

We need to promote great benefiting  tees like chinar and with reference to Russian Poplas we need to bear in mind that the time is ripe to nip the evil before it is too little too late for us.

 

Hurriyat Splits and Divisions

With Six moderate Hurriyat constituents — Salvation Movement chairman Zaffar Akbar Bhat, Muslim League chairman Hakeem Abdul Rashid, Kashmir Freedom Front chairman Syed Bashir Andrabi, National Peoples Party chairman Syed Saleem Geelani, Peoples League chief Sheikh Yaqoob and Muslim Khawateen Markaz chairperson Yasmeen Raja deciding to part away from Mirwaiz Umar Farooq lead Hurriyat (M) and thus another spilt has taken place in Hurriyat.

 

As a matter of fact,The All Parties Hurriyat Conference (APHC) was as  an alliance of 26 political, social and religious organizations was formed on March 9, 1993 as a pro-freedom political front to raise the cause of Kashmiri sentiment with reference to liberty . This alliance has historically been viewed positively by Pakistan as it contests the claim of the Indian government over the State of Jammu and Kashmir.

However divisions and cracks among this once forceful and strong platform has demoralized many Kashmir as many Hurriyats came out of the single united Platform of Hurriyat The very first Internal fissures within the Hurriyat Conference had culminated in a formal split on September 7, 2003, with at least 12 of its 26 constituents ‘removing’ the then Chairman Maulana Mohammad Abbas Ansari ‘replacing’ him with Masarat Alam as its interim chief.

As a matter of fact, much to the disappointment of its supporters,  Hurriyat Conference again got split in 2014, moderate Hurriyat Conference led by Mirwaiz Umar Farooq faced spilt after four senior leaders raised a banner of revolt against the chairman and other members of the conglomerate. Democratic Freedom Party president Shabir Ahmad Shah, National Front chairman Nayeem Ahmad Khan, Mahaz-e-Azadi chief Mohammad Azam Inqlabi and Islamic Political Party Mohommad Yousuf Naqash were up in arms against Mirwaiz after he dashed a letter to convener in Pakistan Administred  Kashmir Mohommad Yousuf Naseem asking him not to entertain the leaders who have left the conglomerate on their own and they formed JK Hurriyat.

Splits and Divisions have certainly not augured well for the health of Hurriyat Conference as a viable pro-freedom political platform.