Glorious Oman to celebrate its national day on 18 November 18

Rameez Makhdoomi

 

The glorious Arab Nation of Oman is in coming few days going to celebrate its  National Day. Oman’s National Day is celebrated every year on 18 November. This public holiday celebrates independence from Portugal control . This holiday is the start of a two day break, as 19 November is also a public holiday to mark the birthday of the popular , respected Sultan of Oman, Qaboos bin Said al Said. Sultan Qaboos is the longest-serving current ruler in the Middle East, and third-longest current reigning monarch in the world.

 

Oman is a beautiful nation and virtually paradise on earth and is Holding a strategically important position at the mouth of the Persian Gulf, the country shares land borders with the United Arab Emirates to the northwest, Saudi Arabia to the west, and Yemen to the southwest, and shares marine borders with Iran and Pakistan. The coast is formed by the Arabian Sea on the southeast and the Gulf of Oman on the northeast. The Madha and Musandam exclaves are surrounded by the UAE on their land borders, with the Strait of Hormuz (which it shares with Iran) and Gulf of Oman forming Musandam’s coastal boundaries.

As a matter of fact, The 48th National Day preparations are in full swing. A committee formed to look after preparations has stated that the lighting design will revolve around traditional jewellery, musical notes and flowers at select spots in the city.

Pertinently, The Supreme Committee for National Day Celebrations which is in charge of the programmes and decorations has decided to keep the National Day street decoration ‘simple and meaningful’. “This year too the celebration will be like the past three year

 

It is worth mentioning here that from the late 17th century, the Omani Sultanate was a powerful empire, vying with Portugal and Britain for influence in the Persian Gulf and Indian Ocean. At its peak in the 19th century, Omani influence or control extended across the Strait of Hormuz to modern-day Iran and Pakistan, and as far south as Zanzibar. Historically, Muscat was the principal trading port of the Persian Gulf region. Muscat was also among the most important trading ports of the Indian Ocean.

Oman is known as among the safest destinations of the world and has emerged among the island of peace amid turbulent middle east staying away from violence and war . The glorious Oman with its charming diverse beauty is calling all the tourists of world into its lap.

 

Artist Should Have Broad Mindset : Arshad Sualeh

Kashmiri artist Arshad Sualeh is a prolific painter and has via his work made  Kashmir proud on global radar . He has recently bagged the master award of honour in the International Art Festival  at Jaipur organised by team Artistry International. The award was presented to Sualeh by Bollywood actors Anuradha Patel and Kanwaljeet Singh. He bagged the award for his outstanding work and lifetime experience.

 

In an exclusive interview with News Kashmir, Arshad Sualeh converses in-depth about his endeavors with Rameez Makhdoomi .

 

 

 

 

 

Tell us a bit about your childhood days and inclination towards painting ?

 

My childhood was spent in a learned and friendly environment as my father Mirza Mohammad Sualeh Baigh was an institution in himself having trained more than 300 artists in Paper Machie Art . since my early childhood days i had great love towards painting and used to sketch on different surfaces ranging from canvass to paper .There is an interesting story once I was beaten and scolded by my father as I  had used  charcoal and drawn huge sketches on government building and was reported by chowkidar .

 

Overall my father encouraged me greatly and witnessing my love for fine arts and got me enrolled in Fine Arts college to polish my love towards painting in more professional way .Fine arts is in my blood .

 

How was the transition in journey possible?

 

I had instinctive forces and qualities towards painting and love for fine arts was in my blood. I was self taught artist and I took some qualities from father as he was great artist and had  high degree of aesthetic  taste  and he had sense of coloring and  combination , shapes and drawing lines , composition and used to guide me those days and due to myself taught nature I used to paint diverse landscapes  . During my studies at primary and secondary school I always used to draw different sketches, drawings  and  paintings  and finally after I reached Music and Fine arts college I met my great teachers late Gayoor Hassan, late Shuja Sultan, Ma Mehboob and Shafiq Mirza . I was found of making big paintings and had different concepts within me and  I had great religious atmosphere in home and meanwhile when my brother  who is a doctor took me to Delhi and there at Iran cultural house I saw impressive Calligraphic  paintings combined with landscape probably by Mahmood fraschin, one of the great artists of Iran  . The painting touched my heart and I had calligraphic hand right from beginning so I tried to write different types of verses on paper and canvas .My grandfather Hakeem Akthar Ali was great calligrapher of Kashmir and he used to write down  different verses of holy Quran , Persian, Arabic  and  Urdu poetry in a magnificent calligraphic way .He possessed khati nakhoon ( Specific nail calligraphy ) as he has had preserved that nail and used to write verses of holy Quran , and different scripts and texts  . Accordingly  I started giving my calligraphic art a voice and thrust and started  painting Quranic calligraphic with landscape .

I have painted hundreds of calligraphic works .

 

What motivated you to calligraphy ?

 

I knew calligraphy very well . As I told you I had religious atmosphere at home and after being highly impressed by painting that I saw at Iran cultural house I started calligraphic paintings and Wama arsalnaka illa rahmatan lilAAalameen

 

was my first  painting calligraphic work. I have painted hundreds of calligraphic works . I had this urge to convey divine message of Almighty Allah  with the help of paintings because  I was stimulated  and impressed by Christian art with paintings of Mother Mary with child , virgin and child and Jesus Christ on cross . I got the idea that those artists from Italy and France  were influenced by Christianity and I was impressed and influenced by message of Holy Quran so I started  writing and draw different script of holy Quran in form of paintings so that I  can convey  divine message of Allah in form of paintings .There are 3000 each of my Quranic reproductions of paintings painted  by me in USA, SAUDI ARABIA AND CANADA .

 

You work on four subjects , what are those ?

 

I work on Quranic Calligraphy Paintings combined with landscape  , Abstract, semi  abstract figurative work paintings , Realistic Paintings, Surrealistic paintings .  .Mostly kashmiris love  Quranic calligraphic with landscape as Muslims are majority here and love Islam  and  I paint thus more Quranic calligraphy , -there are two benefits -one being verse of holy Quran and other it being painting with beautifully painted .

 

You started your journey with ?

 

I started my journey with realistic paintings and realistic portraits  as basically I was portrait artist and painted scores of portraitures  but left it as it involved huge amount of time  as I do not have much time  now as I have to teach as well fine arts to teachers at cluster university . Whatsoever leisure time I have I try to divert It to calligraphy although I also love realistic art.

 

I have participated in  different types of contests and also participated more than thirty art workshops in India and also in many  international workshops and exhibitions. Different people have collected my work as  their own personnel memorable collection .

 

Challenges faced by artist especially in Kashmir ?

 

There are so many  challenges faced by artist as our emotions are different . Artist’s world is all together a different  world and temperament difficult to  understand  . Sometimes I  might be so close to you that you will think Arshad has some problem  as you will think he wants to get something . When we connect eyes with other human we get very close and other person should have sense to understand . Here in kashmir we do not have favorable atmosphere as it is often filled with stress , pain and turbulence. Sometimes I want to display paintings but we feel short of art lovers  and no body to appreciate or purchase our work. We cannot just survive by token appreciation. Artist must  have congenial atmosphere, art lovers which is unfortunately absent here . We also tragically do not have art galleries here .

Does Art lead to Spirituality ?

Art basically leads to spirituality and divinity .If an artist is perfect,  sincere in his work  he or she will achieve automatically achieve spirituality .Whenever we paint nature like moonset, sunset, waterfall, gushing water, Greenland  it automatically leads us to divinity, spirituality  close to God .One of the names of Allah is ya Musaviro ( one who is artist ) and he has created  human as best of creations . Every art like poetry,  painting, music , sculpture we try to recreate and get fully stimulated by beauty of almighty Allah  .

 

Is Painting your first love?

I mostly do paintings and can do installations and paintings has always been my first love.

Your favourite artists ?

Bikash BAHATACHRYA is among my favourties , Jatin Das is also among my favourties as he is my teacher and I have contributed my works to his personnel museum and his paintings have been appreciated allover world. Ram Kumar, MF Hussaein,  Ramkrashinan, Bhaskaran, Mr Balan etc are my other favouries .

 

Some families discourage their children towards fine arts, your take?

 

Those families that discourage their children from art do not have aesthetic taste and love for diverse arts ranging from poetry to painting as they falsely think it will yield noting while in reality it pays huge dividends . If our children have tendency towards art we should fully encourage them as it is such a wonderful thing .

 

What would be your message to young artists ?

 

Hard work leads to destination if somebody has tendency for art he or should  understand it is not easy but so difficult . One has to work with dedication. So one has to tolerate and pass through many difficulties with full calm and composure and have broad mindset . One great painting does not make you artist as it is continuous process . We need to have large heart to stay relevant .

 

Your take on infrastructure with reference to art like paintings outhere ?

 

Infrastructure like galleries are lacking here .Everywhere in world there are platforms for arts and in India we have academies and galleries . We have art and culture academy here in Kashmir and they work good but unfortunately we do not have art galleries outhere

 

 

 

 

 

 

 

 

 

Noted awards you have received ?

 

I have been conferred three state awards and one national award from  Raskala manch  Haryana , international award by government  of Iran Ministry of Heritage and culture and   and one more international award I got Masters award of honor recently in Jaipur Rajasthan in international art festival  .I have received scores of local awards .

 

Have you painted on turmoil and others things you would like to share ?

 

I have painted so much of paintings on bloodshed, pain and humans in distress . Art can also help to come out of depression,. Doctors give art therapy like give something to draw and paint. We do not have unfortunately have exposure . Most of the people want to take this subject but are worried about sustenance but once we do with dedication we can live like king .

 

Gandhi is so relevant …..

Rameez Makhdoomi

Gandhi born on 2 october 1869 has remained a towering personality of human history. He not only lead the Indian freedom struggle to success but has had his positive influence all over humanity. Gandhism is a body of ideas that describes the inspiration, vision and the life work of Mohandas Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance. The two pillars of Gandhism are truth and non-violence.

A bullet from fascist silenced Gandhi in 1948 but it could not silence his great vision and positive  influence. Today when world is witness to hate between countries across continents , growing hate between societies, communal bigotry, ever rising crimes against women and minorities the ever refreshing  vision of  Gandhi that revenge, hate has only destruction as its product and only love, ethics  can heal are proving so correct .

In the Law of Our Species Gandhi writes these great words “ I am not a visionary. I claim to be a practical idealist. The religion of nonviolence is not meant merely for the rishis and saints. It is meant for the common people as well. Nonviolence is the law of our species as violence is the law of the brute. The spirit lies dormant in the brute and he knows no law but that of physical might. The dignity of man requires obedience to a higher law-to the strength of the spirit.

The rishis who discovered the law of nonviolence in the midst of violence were greater geniuses than Newton. They were themselves known the use of arms, they realized their uselessness, and taught a weary world that its salvation lay not through violence but through nonviolence.

Today humanity finds itself trapped in million issues of violent discourse , saga of hate, extremism  violence and thus echo the words of Gandhi “A coward is incapable of exhibiting love; it is the prerogative of the brave.

When world currently is witnessing ugly conflicts between India and Pakistan, North and Soutrh Korea, USA and Russia , Iran and Saudi Arabia thus destroying humanity with violence from Kashmir, Syria, Iraq to Yemen , Libya , Congo etc . Airstrikes. Militia wars  and mighty weapons are only consuming innocents in hundreds thus proving Gandhi ever so right that eye for eye and vision of hate is self destructive monster for us .

As a student who has studied Gandhi I am of firm opinion that Gandhi would have never approved the route of nationalism by barrel of gun being imposed by Indian state in Kashmir. India and Indians don’t have to be after west and its ideals they have Gandhi to set the things right.

Gandhi would rightly point out that we need to change ourselves to bring positive change but the way modern humans are trying to be demigods and seeing not their inner faults but just of others it is destroying world. Thus Gandhi would aptly state : “Our greatest ability as humans is not to change the world; but to change ourselves”

The vision of Gandhi that power that speaks through barrel of gun will never win hearts is proving right , the argument that violence will only destroy us is proved so right by raised to ground cities and cultures in Middle East, South Asia and Africa . The power of Gandhian argument that hate, arrogance, lack of self introspection will lead us astray is always a righteous path .

Let us on the this Gandhijyanti pledge to shun hate . Gandhi Inspired and will continue to inspire while his killer Godse expired and vision vise too will always remain expired .

To conclude in the words of great man I appeal to larger humanity that It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow beings and when we leave this tendency to win a argument rather a person’s heart world will be gorgeous place to exist .

(The writer is a freelance Journalist and can be contacted at rameezh3@gmail.com. The article will appear in multiple outlets.)

 

Humanity lessons from Karbala

Rameez Makhdoomi

 

The word Karbala is not just a name of place but a concept that fills our heart, mind with million emotions and eyes with billion tears , The martyrdom of Imam Hussain (as) in the Karbala has inspired entire humanity and world renowned  thinkers and leaders have taken this tragedy as an inspiration in their respective struggles of justice. The tragedy of Karbala took place some 49 years after the death of Prophet Mohammad [PBUH] in 61 Hijri (AD 680).

African noted peace icon and leader Nelson Mandela wrote –“ I(Nelson Mandela) has spent more than 20 years in prison, then on one night I decided to surrender by signing all the terms and conditions of government. BUT suddenly I thought about Imam Hussain and Karbala movement and Imam Hussain give me strength to stand for right of freedom and liberation and I did.”

Mahatma Gandhi stated – “My admiration for the noble sacrifice of Imam Hussain (as) as a martyr abounds, because he accepted death and the torture of thirst for himself, for his sons, and for his whole family, but did not submit to unjust authorities.” “I learnt from Hussain how to achieve victory while being oppressed.”

Gandhi has added -“My faith is that the progress of Islam does not depend on the use of sword by its believers, but the result of the supreme sacrifice of Hussain.”“If India wants to be a successful country, it must follow in the footsteps of Imam Hussain(as). “If I had an army like the 72 soldiers of Hussain, I would have won freedom for India in 24 hours.”

Karbala was a battle of truth against falsehood, humanity against barbarism , righteousness against demonic forces , justice against injustice . The much loved grandson of the Prophet [PBUH] stood in the scorching heat of Karbala along with his companions, devoid of water but determined. His loved ones, including his six month old son, fell martyr one after the other. In spite of this he repeatedly invited the other party towards righteousness and forbade them from evil and immorality, but it all fell on deaf ears.

Through the battle of Karbala Imam Hussein (as) uprooted despotism forever, till the day of Resurrection. He watered the dry gardens of freedom with a surging wave of his blood, and indeed he awakened the sleeping Muslim nation.

The battle of Karbala is perhaps the only battle in human history wherein martyrs have cast impression on every human heart irrespective of belief or race and whose martyrs are remembered by one and all. Karbala refreshes our faith and Karbala makes us stand firm against injustice for all times to come. Karbala teaches us that powerful might have his way through for sometime but it is only those who are on path of justice that are remembered always.

 

 

 

You will fail 99 times before getting success: Ritu Pandit

Ritu Pandit is a fashion stylist of par excellence .In an exclusive interview with News Kashmir , Ritu Pandit talks to Rameez Makhdoomi

 

A bit about your early life ?

I belong to a traditional family in Palwal district of Haryana, India. My life has been very simple since my town was not very developed. It’s my dad who agreed for my abroad studies after one straight year of persuasion.

 

 

How was academic life like ?

I have studied computer engineering & did my masters from England. I had some months of visa available to stay in England which made me to join a short course in fashion & media styling from one of the renowned “Institute “London College of fashion”.

 

What motivates you to become fashion stylist ?

There is lot of motivation from my friends & known people who used praise my dressing & outfit ideas. Like all women I loved to dress different everyday & experimenting. I used to wear matching shoes & purses which led to piles of merchandise in my house.. I had this internship period with fashion production house in Leicester. So, this was the force which pushed me in fashion industry after coming back to India also.

 

What are your priorities as a stylist ?

 

I have worked as a freelance fashion stylist. Now, I have a better & transparent medium to encourage people more about fashion & spreading awareness about culture, travel & anything I find interested to share with my followers on my website www.oimfashion.com.

Now, I just love doing stuff which keeps my followers happy & beautiful.

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You are also vivid traveler .A bit about your traveler experiences?

Travelling is something where you get the solitude from worldly things be its a small town visit or any international country. Every-time I am pissed with situations I want to take an escape to anywhere from my current city. I won’t call myself a traveler but I have traveled quite a bit while studying abroad in Europe, friends’ visits in Asian neighbor countries & India of-course. My best travel experience was during my reality TV show with NDTV India “Godrej Green Champion” where we explored India throughout the road journey from Delhi to Bangalore. I recently went on this 7 day trip to Himachal Pradesh with “Big Bang Trip” who gather people from around the globe & provide them experience for lifetime. I am still waiting for my long train travel may be south soon.

 

Your take on condition of women in India ?

Well, I am feminist myself. But, many people are mistaking the word feminism. We have fought over year to reach the position we are here today & it will take many more generations to give the due respect to women be in India or abroad. Feminism is not about putting male power down, but it’s lifting up the level of women in society. Equality begins from your house & upbringing. Parents are the first teachers to give right pictures of men, women & world. Equality is not only giving equal education & spending money on daughters. Equality is not treating them like sons. For me there is just one line:

We don’t want special respect; We just want ordinary equality to live”

 

Your message?

I am a very optimistic person & I felt over year that being optimistic does not make you smile all the time. You will fail 99 times before getting success. Just sick to your decision & this entire universe will get fixed itself.

 

There is a dire need of madrasa reforms: Mushtaq Ul Haq Ahmad Sikander

Mushtaq Ul Haq Ahmad Sikander is a Valley based Writer, Activist and Independent Researcher. In an exclusive interview with NewsKashmir magazine Executive Editor, Rameez Makhdoomi, he talks about his new book, need for madrasa reforms, gender issues and domestic politics.

What is your debut book “Bridging the Divide: Call for a New Dawn” all about?

Madrasas as the institutions of Islamic learning have always inspired me. Madrasas played a pioneering role in the knowledge building. With the colonization of Muslim lands, the knowledge came to be divided into worldly and religious, quite an alien divide to the Muslim world. Though now we exist in a post colonial era, but the division of knowledge as a colonial remnant still continues. Both the madrasas and schools do not intend to learn from each other, incorporate the subjects or texts that they have artificially compartmentalized and unnaturally divided. There have been attempts to bridge the prevailing antagonistic divide among the knowledge systems, but they have achieved little success.

Aligarh Muslim University (AMU) as the oldest reformist Muslim educational institution, under the able leadership of its ex Vice chancellor Lt. General Zameer uddin Shah started the Bridge course for the madrasa students. It is an attempt to bridge this artificial divide among the knowledge systems. The one year course acquaints madrasa pass outs with English, social sciences and computer literacy. On the completion of the bridge course the students are given 10+2 certificate that renders them eligible for admission in bachelor courses of different streams of social sciences including law and mass communication. The present Director of Bridge course that runs as a part of Centre for Promotion of Educational and Cultural Advancement of Muslims of India (CEPECAMI) and a Muslim intellectual, reformist thinker and writer Dr Rashid Shaz invited me to study the impact of Bridge course on students and how it is viewed by traditional madrasa scholars and Muslim educational institutions as a whole. The book “Bridging the Divide: Call of a New Dawn” is the outcome of ethnographic and textual study. It took me over a year to complete this research and with the institutional support of CEPECAMI and individual encouragement of Prof. Rashid Shaz I was able to complete this study.

What was the main motive behind writing the book?

The main motive was to understand the attempt of Bridge Course and how successful it is in evolving the madrasa cadres to respond to the challenges of modernity, that include social, political, epistemological, educational and gender issues. Also I tried to understand and analyze the historical attempts of bridging the divide between traditional and modern educational systems in Muslim world particularly in South Asia. The shortcomings, flaws of earlier attempts and suggestions to overcome such pitfalls in the present attempt of CEPECAMI have been critical evaluated too.

So what are the Preliminary findings of your study?

The preliminary and concrete findings of the study can be discovered by reading the book. I leave it for the readers to evaluate my research.

How far you have found the need for reforms in madrasas?

There is a dire need of madrasa reforms. Madrasas need a lot of reforms as they only concentrate on their unique education system and curriculum. The Ulema see madrasas as manufacturing factories producing future Ulema but there are many students who drop out and even some which follow a different line after completing their education in madrasas hence wasting the pool of resources that are used to educate and train them, hence stringent measures must be adopted admission process in madrasas. A minimum eligibility of matriculation must be set up and counseling adopted so that students consciously choose madarasa education and life. Till then the local maktabs can fulfill the basic religious requirements. The madrasa people have no institutions which can absorb the surplus Ulema hence they need to be educated about how to start a NGO and avail the government schemes.

Madrasas further need to undergo drastic changes viz a viz their curriculum is concerned. Madrasas must not teach only religious sciences and theology but a bit of Pure sciences and deep concentration must be laid on Social Sciences too which are necessary to understand the contemporary problems facing the Muslims. More stress must be laid on contemporary Fiqh and they must not waste time in discussing the issues like Slave-Master relationship as were prevalent those times but it is irony of fate that Fiqh like this is still taught but there is no contemporary Fiqh included in the curriculum (Nisaab). Also the Tafsir exegesis which is taught is not compatible with the modern times but still it is taught while as nothing is taught about the contemporary Islamic thinkers.

Do you think any more changes are needed in the overall development of Madrasas?

Islam is a missionary religion and it does not believe only in preaching but in Social Work and Activism but we find very less number of socially engaged Ulama. To counter the propaganda against Islam and Muslims as well as to remove the misunderstandings in the minds of Non Muslims Ulama and Madrasa students have to come out of their forts and islands and get in contact with common people as well as non muslims. They must shun the polemical and debating approach but must initiate Inter Faith and Inter Maslak dialogue because muslims are in minority in India and they must take the lead. Also there is a deep wedge between the Ulama and Rich in the North India though in South India they both are socially engaged, this division further needs to be narrowed down.

Though there are lacunas in madrasa administration too like the non conformity to Shura and exploitation of teachers by the hereditary administration but the Muslim Middle Class is doing nothing to rectify the same and become socially engaged in the community issues. The Middle Class mostly is professional one and they are afraid that if they would engage themselves in Social Activism they are destined to be branded as Fundamentalists and Fanatics by the hostile media hence they keep these activities at arms length so as to remain non controversial but they must shun this stance and take a lead in mediating between the Ulama and Non muslims.

Do you think Madrasas in India preach hate based on selective reading and interpretation of the text?

It is difficult to generalize this statement for all of them as Pakistani and Indian madrasas are different, though the rival claims of superiority exist among them all & all claim that they are on the true path & decry others as deviated. There are rival claims among them regarding the superiority which they exploit to spew hate against each other.

Are the allegations about madrasas promoting extremism quite true?

Extremism is a very loaded and relative term. By extremism if you mean exclusivism, upholding the right to be the sole guided sect, righteous people and decrying others as deviated, so yes some madrasas do promote it based on their selective interpretation of religious texts while subverting the plurality of Islam and its message. But this extremism is confined to intra muslim community only not towards Non Muslims. There is some silver lining and Bridge course is trying to rectify this extremism through its intra faith classes and it certainly has positive results.

How much scope is there for feminism in Islam, since you are an advocate of feminism?

I am an advocate of gender justice and if that is feminism I have no inhibition of being a feminist but in a religious sense, because Islamic feminism is a growing body of knowledge. Islam is gender just so as such this query about scope does not arise. Islam is the most gender just among all religions and Islam gave women revolutionary rights in every sphere of life. But it is a sad reality that patriarchy and muslim men snatched most of them. The need of the hour is to reclaim those rights by gender just interpretation of Islam and its scriptures.

What is your take on present student agitation in Kashmir?

Students have always been on the forefront of every phase of resistance politics in Kashmir. But they always have been an exploited lot and used as cannon fodder in the conflict. The old vanguard of leadership never helped any student leadership to be developed in Kashmir. So the present student agitation will again follow the footsteps of its predecessors if it fails to evolve any new student leadership.

Is Non violence relevant in current resistance politics?

Non violence is relevant in every resistance politics. But the irony with resistance of Kashmir has been that it has tried to romanticize with every form of resistance without understanding its contours or consequences. There has been no serious ideology, introspection or understanding about the use of methodology of resistance. Non violence has first to be understood, believed and accepted as a creed rather than a strategy. Civil resistance is a form of non violence, that has proved immensely successful in social and political resistance but there is little or no information about it among the resistance circles.

Where do you find the talk of Kashmir issue on global level?

Kashmir issue is a forgotten conflict and every stakeholder has no political will to resolve it. We lack non renewable sources of energy like Oil and gas, (though we are rich in water resources and future conflicts will be about water), so no big power is ready to intervene on our behalf. Both India and Pakistan have its supporters among the big powers that thwart any attempt aimed at permanent resolution of Kashmir. The Muslim world and nation states are not united, they have failed in resolving the Palestine issue, so to have any hope from them is futile. Also in the post colonial world, secession and establishing a new state is abhorred so we are confronting bleak times

 

GST Is Beneficial For Consuming States : Zenith M.Sangma

Taxation, Housing, Sports and Youth Affairs Minister Meghalaya Zenith M. Sangma, who is also an GST expert and attended the Srinagar GST meet held recently talked to News Kashmir  in an exclusive interview  with Rameez Makhdoomi and Farzana Mumtaz.

How beneficial will be GST for a place like Kashmir?

GST  will be definitely fruitful for a place like Kashmir and entire Jammu and Kashmir state as it is beneficial to Meghalaya like state, as  we both are consuming states and it is quiet productive for consuming states since it is a destination based tax.

What were the main decisions taken in GST Srinagar Meet ?

Some important decisions were made. Mostly we decided what tax rate will be imposed on different commodities and also on services .We have also advocated that in our states for products like raw areca nut ,Dryfiz  no tax should be imposed but for sin goods heavy tax should be imposed.

With states having right to have own GST law, wont it create chaos by one central law and many state based GST Laws. Your take?

There is conflict in certain issues, but through debate, threadbare discussion  we will resolve the issues facing GST .

Many critics state GST is import preferential and thus it will hit make in India initiatives?

It is a good question and in this regard I want to state that the rates would be fixed in a such a way that import commodities do not get the undue advantage .

A state like Jharkhand, Bihar have different financial structures as compared to Assam, Meghalaya .How will GST Cater to this facet?

Yes it is true and especially the manufacturing states would be initially losing for few years due to GST and in this regard amendment has been made and constitutional provision is made that for five years Government of India will compensate such states.

Will GST be a different from VAT experience ?

When we work out the overall features it looks GST would be a good experience . In a state like Meghalaya we would be gaining in most of sectors.

Have you recommended any reforms in GST ?

Yes we have recommended reforms- for example in Handloom sector as we have lot of weavers working in handloom sectors and for statistics vise North East accounts for  more than 50 percent of handloom and weavers in India so in this regard products made by weavers themselves will have zero tax .

How do you find the position of Congress in Meghalaya amid rise of BJP allover India ?

The ideology of Congress is very strong  and grass rooted in Meghalaya and it is slated to do well again in upcoming general elections .

What has been impact of rising Cow politics on State like Meghalaya?

The rise of right wing politics has been felt in Northeast India , but we do not like this beef ban and nobody can dictate us what to eat. Without beef our people cannot servive.

Your Message to Youth ?

Youth are the future of nation and if we do not pay attention, focus to youth issues we will face lot of problems and we have to teach youth how to be more productive. We in Meghalaya are embarking on many programmes to help youth in grooming.

 

 

 

 

 

 

 

Water Scarcity- Mother HelpAge showing way in Kashmir

Farzana Mumtaz/ Rameez Makhdoomi

 

As 1.2 billion people live in areas of water scarcity, Inhabitants of several areas of Kashmir  are facing acute water shortage from past several years now . Pertinently, once water resource rich Kashmir owing to depleting resources due to havoc played with environment and other factors has to now crave for a drop of water especially during summers.

But Kashmir’s own organization Mother HelpAge is coming to rescue and showing the way in this regard. Over the past few years the organization has made tremendous strides to help people in water scarce areas by digging wells for them and imbibing in them water saving skills.

As a matter of fact, Mother Helpage was established in 1994, after the death of Mrs Jamilah Gul Nasti, the mother of Dr. Sohail Nasti (the founder of Mother Helpage Worldwide). During its early years, the foundation operated in Indian administered Kashmir where from the Nasti family originally belongs.

Coming back to topic the Mother Helpage under its project Safe Water  has been able to set up to supply safe water in Kashmir and Jammu by supplying safe water filters in community centres, delivering 16,000 litres of safe water via tankers, and installing wells which can cater for a full village of 100 families.

In support of the UN Sustainable Development Goals , Mother HelpAge aims to install 3,000 wells at the end of 2020, providing clean and safe drinking water thus to over 650,000 populace in Jammu and Kashmir.

Considering the fact that Groundwater is a very vital source of water for the people worldwide. According to the statistics, listed on the website of the Central ground water board, J&K has 2.70 BCM(Billion Cubic Meters). And the net Annual Ground Water Availability is 2.43 BCM. The rational voices are calling on Government all stake holders to tap this vital groundwater potential and have in this regard lauded Mother HelpAge in helping constructing wells.

Statistics speak for themselves . In 2016 alone Mother HelpAge got 7 Borewells, 80 Community Wells and 492 Tubewells installed.

Ali Mohammad, a farmer said, “It is a well known fact that water is life. Groundwater is used for drinking water by more than 50 percent of the people in the globe, including almost everyone who lives in rural areas. We applaud Mother Helpage for not only providing filters in number of areas but also constructing hundreds of wells so that people get reprieve. It has been a evolutionary step from the organization.”

Certainly, Mother Helpage is leading the way to safeguard Kashmir from scarcity of water in present and  future.

There are no boundaries to humanitarian work: Dr. Sohail Nasti

Having travelled, served in more than 150 countries Dr. Sohail Nasti , doctor turned pilot  and eminent philanthropist is a personality of great caliber, dynamic nature who has made Kashmir proud .Pertinently, one among the world’s highest paid professionals.

In an exclusive interview with the News Kashmir, Dr. Sohail Nasti talks to Rameez Makhdoomi and Farzana Mumtaz .

 

Tell us a bit about your early life and especially childhood days and academic life?

 

As a child I was a kind of naughty kid.  We have a highly educated family with 30 Doctors in family. My parents are quite knowledgable so competition was always high and we have had quite a vibrant literary atmosphere at home.

 

So we can say that your bright child?

The words like bright come into picture once you grow up especially after teenage, so I would say that I was under kind of good guidance of my parents and excelled well in studies.

 

How did the transition happened from Doctor profession to pilot, which seems quite interesting?

Well at my time I was the only rheumatologist  outhere in Kashmir. My post graduation research topic happened to be “ Post Trauma related bone inflammatory diseases” and this took me to conflict zones like  Iraq, Afghanistan. What happens in a conflict zone is that tremendous amount of stress leads to bone decay and after witnessing this much of pain and trauma I began to take interest in aviation and became a rescue pilot for UN related missions and US army at a time when world was stigmatizing Muslims as terrorists post 9-11 attacks. I took the challenge and considering my Disaster specialty I made the decision to train as a pilot.

 

Where from philanthropy idea came ?

Basically, I had since teenage this inception to mitigate the human sufferings and be an agent of positive change for humanity .I joined bigger platforms so that I could do it in a better way .

 

So, what motivated you to start Motherage Helpage  ?

I started this after I lost my mother and took a pledge to do something good for suffering humans and accordingly it  evolved as we currently work in more than 20 countries to help people in need via different projects.

 

You have also met the legend of humanitarian aid Abdul Sattar Edhi, share that experience with us?

I was invited by Imran Khan to visit Pakistan  .Imran Khan has been my mentor apart from his political career  .And when I was in Pakistan I was  invited   to Karachi  by late Edhi sahib after hearing about my passion towards philanthropy; so I visited Karachi  where I met great Abdul Satar Edhi, May Allah flourish his eternal journey.  I was 20 years old when I met him. He advised me to be humanitarian worker from  conscience and never keep money a concern  and his acknowledgment of my aspirations  was great boost for me.

 

As an analyst what have you found is ailing the Middle East ?

I would like to say based on my personal experience that present day Muslims are more emotional than being clinical and we are divided. It is easy to manipulate us  via propping up of sectarian differences. From Iraq to Yemen, Palestine to Egypt Middle East is burning due to these facts . Also, big powers rather than investing on positive things like human index development, innovations .property development are investing in drugs and weapons.

The playground of these activities unfortunately happens to be mostly Muslim lands and with ever increasing  greed of bigger powers to extract gold, minerals and other natural resources the Muslim lands became more vulnerable .Until we don’t understand our duties and take a wisdomful path we will continue to suffer.

 

You come from South Kashmir and since you have study, vision on narcotics and drugs how big is the problem there?

The narcotics and drug related problem is huge in South Kashmir as it is pinnacle of the narcotic supply  . The problem is cultivation is happening there and youth are acting as courier of these illicit substances. I have spoken to the Police department  and we are launching narcotics unit there. Different unpleasant, harmful  substances are used by youth as drugs there .South Kashmir has bore huge brunt of conflict so accordingly drug issue has augmented .

 

What are the main projects of mother helpage going on ?

We are focusing on youth development initiative and provide them means of education, sports so that to bring them out of stress. In this regard, we have development projects with education ministry like school refurbishment, safe drinking water and work on narcotics and drug issue.

Overall, we want to work on community development and not going into that whatever political problems,  future we have .We as motherhelpage are determined  to work for community development in the state.

 

Do you believe we in Kashmir are just after constructing palatial houses and not travelling much?

Prophet Muhammad (PBUH) has taught us to travel so in order to learn. We in Kashmir and some other areas of world are having this drawback of falling to trap of false ego and not evolving due to lack of travel. Travel shapes our personality positively and even at larger level due to concentrating less on travel, knowledge and research we Muslims since hundreds of years have not produced a quality scientist, researcher or historian  .

 

You also provide assistance to Rohignya refugees ?

Yes we have supported  them since last five years in Jammu and provided them relief especially in winters – on and off basis .We also provide relief to poor Pandit families, Hindus  in Jammu .There are no boundaries to humanitarian work and I work, reach to people  irrespective of religion and race.

 

Has Kashmiri Diaspora failed in its duty towards Kashmir?

Yes overall Kashmiri Diaspora has failed and limited itself to tokenism and as a person who has travelled more than 150 countries I have found Kashmiri diaspora has limited itself to mere photo sessions and not given back much to its land.

 

 

 

 

Muzzling Media

Farzana Mumtaz/ Rameez Makhdoomi

 

Many believe and state that media especially local media in Kashmir is being muzzled. In dramatic turnaround of events, On Sunday, 2 October, 2016 , the J-K government ordered ban on the publication of English Daily Kashmir Reader. The ban order issued by Deputy Commissioner Srinagar Farooq Ahmad Lone read that the newspaper contains “material and content which tends to incite acts of violence and disturb public peace and tranquility”. An official release issued by the Director Information Chowdhary said the ban order was issued a week after a notice was served to the newspaper, asking it to explain its position on a series of stories published by it.

Curbs on media in Kashmir has enraged one and all. From activists, Journalists to Media associations all are aghast over muzzling of media in Kashmir and are on roads protesting the move.

Irony could have been much evident in Kashmir as October 2 is World Non Violence Day on account of Gandhi Jyanti and ban on Kashmir Reader was announced on same day.

The Kashmir Editors Guild (KEG) termed the ban on Kashmir Reader as “against the spirit of democracy and freedom of press”, sought intervention of the Press Council of India and warned of “direct action” if the government failed to revoke the ban immediately

On gagging of media and other censorship, the Jammu and Kashmir Young Journalists Association stated –“ on one hand tall claims of ‘Digital India’ are being made on different platforms, but on the other hand freedom of expression was completely restricted in Kashmir, adding, it was unfortunate on part of government to ban mobile internet and prepaid mobile services which is mandatory for a scribe in present modern times to perform his/her professional duties.”

 

Commenting over the ban on the publication of a local daily JKYJA said it was highly deplorable that the ruling dispensation was indulging in such activities which were totally anti-democratic and amounts to muzzle the voice of people in Kashmir.

Arshie Zuhar, a young lawyer and activist states – “The Jammu and Kashmir Government  in continuation of the unholy murderous war against the civilians of the state have axed the leading daily “Kashmir Reader”, citing ‘incitement of violence’ a reason.  The moments of thought, reason and logic, have as a matter of fact no qualified claimants in the alleged state government ( for nothing works except police).  The press like a common citizen enjoys freedom of speech and expression and the same is guarded and protected by the constitution of India. The argument of ‘reasonable restriction’ is also as important as the right itself. The conflict of ‘reasonable restrictions’ and ‘arbitrary restraint’ is as conflicting as twilight is to light.  A ‘Normalcy’ hungry , civilly defunct government would in no point of imagination be in a position to Order ‘ Reasonable restriction’ and as a result of such defunct setup, the hawkish order of ban  must be questioned and every presumption raised of it being at war with reason.

Freedom of Press highlights the collective freedom of society and refers to the privileges, freedom and liberty a nation enjoys. Banning a Newspaper for reporting the facts as they are, must in every sense of reason, give a picture of the state machinery. The state order of banning Kashmir Reader is punitive not only to the press but to the existence of humanity and truth. Reporting facts of state sponsored violence should never have invoked the Ban on Kashmir Reader as it could more appropriately be termed as “Selective Targeting” since all leading dallies have been reporting the same stories of alarming state violence. This arbitrary and undemocratic state behavior should be countered by rule of law and such irresponsibility be answered with the intense condemnation.”

As a matter of fact, The right to freedom of expression is recognized as a human right under article 19 of the Universal Declaration of Human Rights and recognized in international human rights law in the International Covenant on Civil and Political Rights (ICCPR). Article 19 of the ICCPR states that “everyone shall have the right to hold opinions without interference” and “everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice.

But here in Kashmir it seems very fundamentals are attacked and resultantly Media is being muzzled.