Syed Mustafa Ahmad God has created innumerable species for a purpose. Everyone is good at its place. No one is harming other. Among all the species, man is above all. He has been gifted with amazing faculties that make him extra ordinary. He has the potential to reach the pinnacles of glory or reach the lowest position. In this way, the ball is thrown in a humanbeing’s court to decide what to become. Here, in this article, I would like to discuss qualities of a worthy person. First is his or her personality. He or she knows his or her personality well. He has introspected and has learnt that who I am. Where from I came? Where I am going to? He knows the rights of His Creator as well as people. He knows that the most important deed in God’s eyes is manner. Treating His creation with etiquettes, is an important characteristic of the worthy person. He always wants to take full advantage of the situation where he can help anyone, regardless of creed, color, sex, etc. In short, his personality is a realized personality. Second is foresightedness. He always looks at the end of the tunnel, however, he lives carefully in the present. Moments of happiness or sadness don’t bother him very much because he knows that all the worldly happiness or sadness is temporary. Moreover, it is not advisable to get entrapped in the snares of worldly comfort and ease. He, after careful observation, has come to conclude that I have to live here in order to have the best in the Hereafter. Third is humility. He never is arrogant. He is down to Earth. He speaks according to situation. He never speaks against the needs of situation. After a careful observation, he has come to conclusion that sometimes it is better to keep silent because the need of the hour demands that. If he feels that his speaking can prove disastrous, he remains silent. In this way, his humility is real humility. He never bothers what others say. He does for the satisfaction of the heart and His Creator. Fourth is morality. He is good in conduct and business with everyone. He never loses sight of the fact that in order to please His Creator, he has to do what he is entitled to do. If a person does wrong to him, he never thinks of harming him or her. Being aware of the fact: a true person does good to everyone for the sake of God, in this way, he sets an example. He, sometimes, forces his opponent to think differently about him. Fifth is silence. It is one of the most important characteristics of the worthy person to remain silent. He reads less but ponder over the things that he has learnt. According to one of the great scientists that was featured in the monthly, Science Reporter, a person told him that I read a large number of books. The scientist was pleased. But he remarked that your way of reading is not good. If you read in this fashion, then it means that you have no time to think. You only add knowledge but without understanding anything. However, it doesn’t mean that they are silent in the times of speaking. At the moments of speaking, he speaks through many ways. Sixth and last is his or legacy. Knowing his deeds, almost everyone in the society wants to imitate him or her. Such is an attraction of his or her personality that everyone is ready to copy his or her style. He or she doesn’t feign but still people feel that it is an honor to be like him or her. Really, a worthy person is an asset. Now, it is up to us to decide whether we want to become a ray of hope or keep disturbing others in whatever manner we can do. The need of the hour is to prepare ourselves as the real models of truth, love, humility, etc., and become beneficial person. By: Syed Mustafa AhmadAuthor at AsnaavMustafa@asnaav.com
Suhaib Ashraf Bhat. Morning comes another dayHow can one be expected to live this wayToo much to handle, depression and painChaos and torment, almost drive me insaneShadows fall as night draws nearIt’s not the darkness that I fearHaunting memories too much to bearA life full of tragedy and despairHow much suffering should one soul sustain?Take this nightmare and its pain. Coronavirus (COVID-19), a virus that grew stealthily has become one of the deadliest viruses that is killing people worldwide. This virus took birth in Wuhan city of China and since then have travelled to more than 160 countries. The World Health Organization (WHO) has declared Coronavirus as a pandemic. It has become a mass scare and is leading to the deaths of thousands of people in numerous countries including China, Italy, Iran, Spain, the US and many more. In India, this pandemic started on 30 January 2020 by affecting an individual who had travel history from Wuhan, China.World economy is seeing its greatest fall ever. Corona virus has largely impacted the growth of almost every country and is responsible for the slump in GDP worldwide. Like other countries, India is also impacted by this virus. Almost every industry sector has seen a fall in their sales and revenue. Share markets that include Sensex and Nifty are on nose dive since the occurrence of this pandemic (COVID-19). Sensex has declined close to 8000 points in a month. This could be the beginning of a recession that Indian market will never want to witness. Investors are advised to stay safe and invested in this virus-infected stock market. Few industries that can benefit from novel coronavirus during the time of market crash are pharmaceuticals, healthcare and Fast Moving Consumer Goods (FMCG). Due to this outbreak, almost 80% of Indian companies has witnessed cash flow difficulty and over 50% of companies are facing operations issues. As per Federation of Indian Chambers of Commerce and Industry (FICCI) 53% of companies are impacted by COVID-19. Slow economic activity is resulting in cash flow problems eventually impacting repayments, interest, taxes, etc. The consequences of the coronavirus disease (COVID-19) outbreak are unprecedented and felt around the world. The world of work is being profoundly affected by the pandemic. In addition to the threat to public health, the economic and social disruption threatens the long-term livelihoods and wellbeing of millions. The pandemic is heavily affecting labour markets, economies and enterprises, including global supply chains, leading to widespread business disruptions.The ILO and its constituents – Governments, workers and employers – will play a crucial role in combating the outbreak, ensuring the safety of individuals and the sustainability of businesses and jobs.The coronavirus disease 2019 (COVID-19) is no exception. The disease – became a global pandemic – emerged in a densely populated manufacturing and transport hub in central China and has since spread to 29 other countries and regions (as of 20 February 2020), carried along by Chinese New Year and international travel.In contrast to the Western Africa Ebola emergency of 2013-2016 – more deadly but less contagious, arguably more isolated, and eventually contained in part by richer countries putting money into Africa – COVID-19 presents larger, more interdependent economies with management dilemmas. It has also surfaced at a time of eroding trust within and between countries – with national leadership under pressure from growing societal unrest and economic confrontations between major powers.Effective governance of cross-border crises such as pandemics involves preparedness, response and recovery at local, national and international levels. Epidemic preparedness assessments show many countries, especially in regions where new pathogens might emerge, are not well equipped to detect, report and respond to outbreaks. Response strategies vary, for example: playing up or playing down crises and staying open for business as long as possible versus seeking to reopen quickly. COVID-19 has highlighted tendencies in many countries to deny or cover up red flags in order to avoid economic or political penalties, but this approach can misfire.With tens of millions of workers now in quarantine and parts in short supply, China is struggling to get economic activity back on track. Countries with well-honed crisis risk-management arrangements are faring better at slowing the spread of infection, although that does not make them immune to political and economic pressures.COVID-19 has also shown how governance failures may involve inaction or over-zealous action by ill-prepared authorities scrambling to maintain or regain stability. Both ends of the spectrum undermine trust and cooperation among citizens and countries. Centralized control measures may seem necessary to stop or delay the spread of the virus, and compensate for weak individual and community resilience, but may also cause harm. Where a stringent policy response is deemed necessary, business will inevitably be impacted, with both near-term effects and less-expected longer-run consequences.Travel restrictions and quarantines affecting hundreds of millions of people have left Chinese factories short of labour and parts, disrupting just-in-time supply chains and triggering sales warnings across technology, automotive, consumer goods, pharmaceutical and other industries.Commodity prices have declined in response to a fall in China’s consumption of raw materials, and producers are considering cutting output.The mobility and work disruptions have led to marked declines in Chinese consumption, squeezing multinational companies in several sectors including aviation, education abroad, infrastructure, tourism, entertainment, hospitality, electronics, consumer and luxury goods.Forty-three out of 46 countries experienced a lower level of trade in goods. South Africa, India, Mexico, France and Italy are the five countries that suffered the highest reductions in trade volume. Unemployment is skyrocketing, while policymakers across countries race to implement fiscal and monetary measures to alleviate the financial burden on citizens and shore up economies under severe strain. The underlying cause of the economic slowdown is a global pandemic. The spread, and thus the economic impact of the virus, are highly unpredictable. But it affects people in all countries, states and localities to some degree. The pandemic also hurts almost all industries, turning the health care challenge into an economic one. Most of the economic disruptions affect the demand side. People can no longer go to work and often lose their jobs and incomes as businesses shutter their operations. Businesses are holding off on investments amid the growing uncertainty. And, exports will inevitably falter as other countries are taking similar actions to slow the spread of the virus. There will be some limited supply side effects. Businesses will fail as they lack customers and cash to sustain them for extended periods of time. Small and medium sized businesses, especially in low-margin industries, are ones most acutely hit by the economic fallout. Any economic intervention needs to primarily focus on boosting the demand side of the economy. This means replacing incomes, especially among lower-income and middle-income families. It is obvious to everyone that the financial crisis is shaking the entire world, East and West. It is a serious event that is giving the politicians, decision makers, prominent thinkers and economist’s sleepless nights. It is a huge calamity that is very complex and has many implications, which explains the great turmoil being experienced by economists and politicians, and it also explains why so much is being written about it, analysing it from different points of view. They are in a state of great confusion, and some of them have started to blame one another for what has happened. This crisis requires some explanation in order to highlight some important shar’i aspects that have to do with it. The crisis is real It has led to the collapse of major banks and financial institutions; international stock markets have declined, trillions of dollars have evaporated, billions have disappeared from the financial markets, many countries in the world have hit rock bottom, millions have lost their wealth, be it in the form of shares, savings or investments; the investments of the American people in the stock markets have lost $4 trillion. This crisis has become like a tsunami, striking the economies of many countries. “the roof fell down upon them” Economy and money are the main foundation of Western society, and when they were content with that and forsook the laws of Allah swt, “Allah swt struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive” [al-Nahl 16:26]. What we are seeing today of large scale destruction is about to utterly destroy them. The economic structure that they boast about and think will protect them has become the cause of their turmoil and decline. The calamity has come to them from above and from below. They thought that their financial system was perfect but from that system has come that which they never expected. “and the torment overtook them from directions they did not perceive”. “Say (to them), ‘It is from yourselves (because of your evil deeds)’” [Aal ‘Imraan 3:165] Just as calamities and disasters have known, tangible causes, they also have spiritual causes. The fact that there are tangible causes does not contradict the fact that there are spiritual causes too. Oppression, transgression, sin, disobedience to Allah swt and denying the rights of others are all causes of calamities befalling people at both individual and group levels, and even at the global level on occasion, as we are seeing in this crisis which involves calamities one after another. “Evil (sins and disobedience to Allah swt) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds)” [al-Room 30:41] “And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much” [al-Shoora 42:30] In the saheeh hadeeth it says: “When zina (fornication, adultery) and riba (usury, interest) appear in a town, then they have brought the punishment of Allah swt upon themselves.” Narrated by al-Tabaraani in al-Kabeer and classed as saheeh by al-Albaani in Saheeh al-Jaami’ (679). What has befallen the people is not a problem from heaven; rather it is a calamity that has befallen them because of their sin and what their own hands have wrought. Allah swt gives respite but does not forget He gave them respite whilst they were dealing in riba and consuming it doubled and multiplied (cf. Aal ‘Imraan 3:130) and waging war against Him for so many years, until He punished them with shortness of crops and destruction, as He did with Pharaoh and his people before: “And indeed We punished the people of Fir‘awn (Pharaoh) with years of drought and shortness of fruits (crops), that they might remember (take heed)” [al-A’raaf 7:130]. The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Allah swt gives respite to the wrongdoer until, when He seizes him, He will not let him off.” Then he recited (interpretation of the meaning): “Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe” [Hood 11:102]. Agreed upon. No one should think that Allah swt in His exaltedness, might and power is leaving these people to wrong others and rebel (disobey Allah swt) in the earth wrongfully ( Yoonus 10:23), disbelieving in Him and committing every major sin, then He will not send down His wrath and punishment. The destiny of falsehood is to weaken and diminish: No matter how high it rises, there will come a day when it will inevitably be brought low. This is one of the laws of Allah swt that never changes. “It is Allah swt’s promise that nothing rises in this world but He will bring it down.” Al-Bukhaari, 2872. The Westerners occupied the pinnacle of the global economy, and they said: “Who is stronger than us?” so Allah swt brought them down from their financial fortresses and citadels, and instilled fear in their hearts and exposed the falseness of their claims.
PEACE AND ITS IMPORTANCE Syed Mustafa Ahmad Peace is relevant to every age. It is inseparably related with the human existence. Peace basically means harmony. With the passage of time, the concept of peace has gone through many changes. The concept of existence has widened to embrace global existence. In the present circumstances, the need of peace has increased manifold when there are many problems. Global warming, human rights violations, gender disparity, ethnic cleansing, etc., are the evils that are looking us into our faces. These problems have the potential to set the ground for a ferocious war. Nuclear arsenals can be disastrous, if not used properly. So, in this situation, the necessity of peace can hardly be overlooked. It should be clear that a war is not an attribute of a modern civilization. In the onward march of civilization, the biggest threat to peace has been an inclination towards aggressive nationalism. Man was pitted against man since progress was linked to a particular regional identity, narrowly defined by physical borders. It is called regionalism. It was only after the two World Wars and the dropping of two atom bombs on Hiroshima and Nagasaki that it began to dawn on us what lack of peace meant. The destruction left by the “ hot wars” made us to think that it was of no use for the sake of a particular region. The mutual coexistence could be a better option. In the process of things, the “ hot wars “ were replaced by the Cold War. The World was divided between two superpower rival camps. The USA on the one side and the erstwhile USSR on the other side. It lasted for 45 years. This Cold War like the previous two wars, threatened the World peace on a large scale. The concept of deterrence stopped them from engaging in a hot war. The arenas of the Cold War like Korea, Cuba, Vietnam, etc., made it clear that Europe was again heading for a collateral damage. It is only now that we have begun to grasp the fact that peace is not merely lack of war but a positive concept in itself. It is multifaceted and includes political, social, economic components and all other issues involving man. It is a holistic concept that can’t be fragmented and viewed. The League of Nations was formed to promote the World peace. But it spectacularly failed in achieving this. It must be noted here that both the World Wars were fought for the sake of peace. The First World War was fought for “making the World safe” and the Second World war was fought” for implementing President Wilson’s 14 points”. It was after the Second World war that we achieved limited success in managing peace by the setting up of the UNO. Although it has been dominated by the big powers, it has done some commendable work in giving every nation an equal voice. There is one country- one vote principle in the General Assembly. It has also realized its goal in resolving certain conflicts during the Cold War like the Korean War. But overall the UN in the present conditions have failed to resolve many issues. The Palestine issue, the Kashmir issue, the Rohingyas, The Tamils, the Arab Spring, etc., to name few. Some issues among the above-mentioned problems can set the whole World on fire. We are witnessing it with each passing day when a nuclear power country incites another nuclear country for a war. In between, the helpless nations become the soft target. Until and unless, the grass root problems are not addressed, the achievement of global peace is a distant dream. Issues like poverty, global warming, female infanticide, genocide, loot of free market economy, fascism in the garb of democracy, etc., should be addressed on a war footing basis. For this to happen, everyone has to come forward for the sake of beautiful nature. If global peace is to be achieved as an objective, we must hate rhetoric and go to the root of the problem. It is the world divided into the ‘ haves’ and ‘have nots’. Until a balance is achieved between the two, there will always be disequilibrium and hence, a threat to world peace. The distribution of wealth and power is in favor of the industrially developed nations and until we redress this anomaly, there will continue to be disruptions in peace. The under developed nations must also inculcate a culture of self-help rather than expecting anything from the international organisations. Cultural invasion must be restrained since it breeds a sense of insecurity among minority communities and religions. Fundamentalism of extreme type should be stopped at any cost. It is this mindset that proves very destructive for the global peace. Superpowers must also give the temptation of mistaking their interests for the interests of the world in general. Regional groupings can play an instrument role in standing up to big power dominance and promoting their own agenda of peace. The Non- Aligned Movement was the best example in this regard. It tried to mitigate the rivalry between the two super powers and put forth their own agenda of global peace. SAARC, BRICS, RCEP and OIC can also play a decisive role in establishing to the global peace. Among them, SAARC has a large role to play, particularly in the South Asia. There are two nuclear weapons states in this group. They can act as a deterrence in the wake of any threat to the global peace. OIC can be helpful in reducing tensions among the Muslim countries in particular and the other countries in general. World peace and ecological stability are related since only peace can bring the focus back to preserving the earth, rather than destroying it. Both concepts appeal to the natural and stable instincts in man and are the two sides of sustainable development. Only if nations stop viewing each other with suspicion, they can divert resources towards creating a healthier environment, rather than simply defending a system and a way of life, which is no longer sustainable. Last but not the least, global peace is not a matter of policy. It is about survival. If we choose peace, we choose life and if we reject peace, we reject life. This painful experience has come to us after we have lost innumerable people. It is not too late to act. There is a change in the future. We can pledge that our actions should be in the direction of peace and not vice versa. We are hopeful that after a bloody battle, we will embrace peace. The only need is to be careful whatever we do. Before pointing at other person’s fault, we should look at ourselves. There should be a balanced world order. Inequality should be removed at the earliest.
Bankruptcy Suhaib Ashraf Bhat Bankruptcy is a legal process through which people or other entities who cannot repay debts to creditors may seek relief from some or all of their debts. In most jurisdictions, bankruptcy is imposed by a court order. often initiated by the debtor.Bankrupt is not the only legal status that an insolvent person may have, and the term bankruptcy is therefore not a synonym for insolvency. Many governments have called on youth to embrace the effort to protect themselves and the overall population. Youth are also in a position to help those who are most vulnerable, and to aid in increasing public health social awareness campaigns among their communities. Thus, youth are critical to limiting the virus’s spread and its impact on public health, society, and the economy at large.In terms of employment, youth are disproportionately unemployed, and those who are employed often work in the informal economy or gig economy, on precarious contracts or in the service sectors of the economy, that are likely to be severely affected by COVID-19.More than one billion youth are now no longer physically in school after the closure of schools and universities across many jurisdictions. The disruption in education and learning could have medium and long-term consequences on the quality of education, though the efforts made by teachers, school administrations, local and national governments to cope with the unprecedented circumstances to the best of their ability should be recognized.Many vulnerable youth such as migrants or homeless youth are in precarious situations. They are the ones who can easily be overlooked if governments do not pay specific attention, as they tend to be already in a situation without even their minimum requirements being met on health, education, employment and well-being.If you’re considering bankruptcy, here is how the process works: If your debts have become unmanageable or you’re facing foreclosure on your home, you might be thinking about declaring bankruptcy.While bankruptcy may be the only way out for some people,it also has serious consequences that are worth considering before you make any decisions. For example, bankruptcy will remain on your credit report for either seven or 10 years, depending on the type of bankruptcy.That can make it difficult to obtain a credit card, car loan, or mortgage in the future. It could also mean higher insurance rates and even affect your ability to get a job or rent an apartment.Bankruptcy can do severe damage to your credit score and should be considered as a last resort.As an alternative, you may be able to negotiate with your creditors and work out a payment plan or other satisfactory arrangement.If you decide to file for bankruptcy, you have two basic options: Chapter 7 and Chapter 13.A Chapter 7 bankruptcy will sell off many of your assets to pay your creditors. In a Chapter 13 bankruptcy, you keep the assets but must repay your debts over a specified period. Bankruptcy is generally considered a last resort for people who are deep in debt and see no way to pay their bills. Before filing for bankruptcy, there are alternatives that are worth exploring. They are less costly than bankruptcy and likely to do less damage to your credit record.For example, find out if your creditors are willing to negotiate. Rather than wait for a bankruptcy settlement—and risk getting nothing at all—some creditors will agree to accept reduced payments over a longer period of time.In the case of a home mortgage, call your loan servicers to see what options may be available to you. Some lenders offer forbearance (postponing payments for a period of time), repayment plans (such as smaller payments stretched over a longer period), or loan modification programs (which might, for example, lower your interest rate for the remainder of the loan).
Staying home was termed as the “front line defence” against the virus, and calling for urgent measures to ensure everyone has a roof over their head.With tenants struggling to pay rent during the coronavirus outbreak, more than a dozen U.S. cities, including New York, Seattle and San Francisco, have temporarily banned evictions.Eviction bans are now so common in the United States that the National Low Income Housing Coalition, a non-profit advocacy group, has set up an online tracker.Canada has announced C$27 billion ($18.6 billion) in direct support to families and businesses struggling because of coronavirus.This includes payments of up to C$900 every two weeks to workers who must stay home to self-isolate or care for children but do not qualify for unemployment benefits, as well as a one-off payment for low-income households.In London, where house prices are among of the highest in the world, mortgage providers have agreed to a three-month delay in repayments for borrowers affected by coronavirus.This allows homeowners to take a break from paying all or part of a monthly mortgage repayment but will increase the total amount owed, with bigger repayments in future.Many people have called for rent freezes, including activists who interrupted a council meeting in Portland in the western U.S. state of Oregon. The mayor said their proposal was illegal.In midwestern Ohio, more than 100,000 have signed a petition calling for a freeze on rent, along with mortgage payments and bills.”Be flexible where you can,” the Residential Landlords Association advised its members in England and Wales. “Work with the tenant to repay any arrears when things return to normal.”Officials in the eastern U.S. state of Connecticut have banned utility disconnections, regardless of arrears.”People need electricity, heat and water to stay home safely right now,” said Attorney General William Tong in a statement.Germany has reintroduced an initiative allowing employees to work shorter hours but keep their jobs to soften the impact of coronavirus on the labour market and allow workers to pay essential bills.Under the initiative, first used during the 2008 financial crisis, companies can apply for state aid to cover the costs of keeping people on. More than 2 million people are expected to use the scheme.France’s housing ministry said it would open two isolation centres in Paris to house and protect more than 3,600 homeless people living in the capital who have tested positive for the virus but are not required to go to hospital.
The COVID-19 pandemic has led to a dramatic loss of human life worldwide and presents an unprecedented challenge to public health, food systems and the world of work. The economic and social disruption caused by the pandemic is devastating: tens of millions of people are at risk of falling into extreme poverty, while the number of undernourished people, currently estimated at nearly 690 million, could increase by up to 132 million.Millions of enterprises face an existential threat. Nearly half of the world’s 3.3 billion global workforce are at risk of losing their livelihoods. Informal economy workers are particularly vulnerable because the majority lack social protection and access to quality health care and have lost access to productive assets.The pandemic has been affecting the entire food system and has laid bare its fragility. Border closures, trade restrictions and confinement measures have been preventing farmers from accessing markets, including for buying inputs and selling their produce, and agricultural workers from harvesting crops, thus disrupting domestic and international food supply chains and reducing access to healthy, safe and diverse diets. The pandemic has decimated jobs and placed millions of livelihoods at risk. As breadwinners lose jobs, fall ill and die, the food security and nutrition of millions of women and men are under threat, with those in low-income countries, particularly the most marginalized populations, which include small-scale farmers and indigenous peoples, being hardest hit.Millions of agricultural workers – waged and self-employed – while feeding the world, regularly face high levels of working poverty, malnutrition and poor health, and suffer from a lack of safety and labour protection as well as other types of abuse. With low and irregular incomes and a lack of social support, many of them are spurred to continue working, often in unsafe conditions, thus exposing themselves and their families to additional risks. Further, when experiencing income losses, they may resort to negative coping strategies, such as distress sale of assets, predatory loans or child labour. Migrant agricultural workers are particularly vulnerable, because they face risks in their transport, working and living conditions and struggle to access support measures put in place by governments. Guaranteeing the safety and health of all agri-food workers – from primary producers to those involved in food processing, transport and retail, including street food vendors – as well as better incomes and protection, will be critical to saving lives and protecting public health, people’s livelihoods and food security.In the COVID-19 crisis food security, public health, and employment and labour issues, in particular workers’ health and safety, converge. Adhering to workplace safety and health practices and ensuring access to decent work and the protection of labour rights in all industries will be crucial in addressing the human dimension of the crisis. Immediate and purposeful action to save lives and livelihoods should include extending social protection towards universal health coverage and income support for those most affected. These include workers in the informal economy and in poorly protected and low-paid jobs, including youth, older workers, and migrants. Particular attention must be paid to the situation of women, who are over-represented in low-paid jobs and care roles. Different forms of support are key, including cash transfers, child allowances and healthy school meals, shelter and food relief initiatives, support for employment retention and recovery, and financial relief for businesses, including micro, small and medium-sized enterprises. In designing and implementing such measures it is essential that governments work closely with employers and workers.Countries dealing with existing humanitarian crises or emergencies are particularly exposed to the effects of COVID-19. Responding swiftly to the pandemic, while ensuring that humanitarian and recovery assistance reaches those most in need, is critical.Now is the time for global solidarity and support, especially with the most vulnerable in our societies, particularly in the emerging and developing world. Only together can we overcome the intertwined health and social and economic impacts of the pandemic and prevent its escalation into a protracted humanitarian and food security catastrophe, with the potential loss of already achieved development gains.We must recognize this opportunity to build back better, as noted in the policy brief issued by the United Nations Secretary-General. We are committed to pooling our expertise and experience to support countries in their crisis response measures and efforts to achieve the Sustainable Development Goals. We need to develop long-term sustainable strategies to address the challenges facing the health and agri-food sectors. Priority should be given to addressing underlying food security and malnutrition challenges, tackling rural poverty, in particular through more and better jobs in the rural economy, extending social protection to all, facilitating safe migration pathways and promoting the formalization of the informal economy. We must rethink and tackle this situation with ambition and urgency. Only then can we protect the health, livelihoods, food security and nutrition of all people, and ensure that our ‘new normal’ is a better one.
GOD-ORIENTED LIFE By Syed Mustafa Ahmad About 13 billion years ago, the Universe was created with a bang, called the” Big Bang”. According to this theory, the Whole Universe was a single entity. The intelligent Designer, parted the Earth from the seven skies with a bang that resulted in the origin of the present Earth. The Holy Qur’an also reiterates this fact in Chapter Al Anbiya. In this way, there are ample evidences that make it clear that there are many ways to know God. God is invisible but His manifestations are everywhere to know Him. In the present world, it is very easy to learn about God. He is omnipresent if we open our eyes a bit. Indeed, our bodies are so beautiful and intricate that a person is forced to introspect. If this is the case, let us try to know some things that make it crystal clear that God is present and we must know him. First is our bodies. The way they are designed, is unbelievable. In the speech by Gyanvatsal Swami, he says that it costs some trillion dollars to make a dead human body. It is not a living body. So, one can easily imagine that how costly the human beings are. We take these kinds of truths lightly but if we ponder over these facts, we will eventually come to know that there is someone who is intelligent and surely He is our creator. We should be thankful to Him for this gift. Second is greenery around us. In Autumn, there is no life. But when it comes to Spring, the same Earth comes to life. Bacteria that were dead in the soil, came to life with some drops of rain fall on the dead Earth. The same God is responsible for making the both things to happen; deadening of the Earth as well as providing life to it. Flowers of different colours bloom that marvel us. Poets as well as aesthetics begin to praise beauty in their works. They deliberately sideline other things of importance in order to know the real worth of things. William Wordsworth in his poem “ Daffodils” says that how one day when he was in a passive mood, he came across Daffodils that were dancing in the wind. Such was the effect of this scene that whenever he was lying vacant, the charming scene of the flowers used to give him the wealth that no material thing can provide to him. Moreover, John Keats says that a thing of beauty is a joy forever. In this way, we can conclude that greenery is about knowing God. Third and last is diversity among the human beings. There are 7.8 billion people in the world, who are different from each other. No two brains are same. Similarly, no two persons’ fingerprints match. Zebras that look alike, are actually different. All these diverse things have one thing in common that there is someone who is intelligent in every sense. He doesn’t get tired after creating this diverse world. In this way, God’s knowledge comes forth with no flaw. In the above things, the main thing that is of utmost importance is that there are innumerable things present that are evident of the fact that God has to be accepted and followed in letter and spirit. Air is invisible; doesn’t mean that air does not exist. Same is the case with God. If He is invisible; doesn’t mean that He doesn’t exist. Logic is necessary in every thing. But some things in the present are of that nature that either we don’t have enough knowledge to know the intricacies of God or God Himself has reserved some things for the world Hereafter. Wahidudin khan says that we must look around. It, in the long run, will help us to know God as well as ourselves.
As I look back on life, I realise that every time I thought I was being rejected from something good, I was actually being redirected to something better. You must convince your heart that whatever God has decreed for you is the most appropriate and beneficial to you. (Imam Gazali Rahimullah) Do not be sad, because sadness cause you to regret the past, to have misgivings concerning the future and to make you waste away your present. Do not be sad because grief cannot return the one that is lost or is gone away. Have faith, Give your life a second chance. Keep your eyes open. Lost will be replaced with something best. See upon you the signs of blessing, How many have been deprived of that which we already have? Lock your blessing up and keep them safe by being thankful. Past is gone, future is unseen, so all you have is present. Are you the one who created human? Are you the one who grants them provision? Are you the one who is taking care of their needs? No, it is Allah swt, Who does all that, Who is more merciful towards them than you are. Have complete trust that Allah swt will never cause them to be lost, may He be glorified and praised. This matter is not up to us at all. If all the people thought in this way no one would have any peace of mind. But praise be to Allah swt Who has guaranteed provision for everyone. Allah swt says (interpretation of the meaning): “And no moving (living) creature is there on earth but its provision is due from Allah swt. And He knows its dwelling place and its deposit (in the uterus or grave). All is in a Clear Book (Al‑Lawh Al‑Mahfooz — the Book of Decrees with Allah swt)” [Hood 11:6] So cast these thoughts away from your mind. Maybe you have a day coming up that will be your first free day in a long time, and you want to make the most of it. Maybe you’re thinking about those days you wake up and feel weirdly present, happy about the sunshine, singing to yourself, and want to know how to have more of them. Let today be the day you let go of worries and embrace pleasure and contemplation. Let go of yourself, get lost, slow down, and enjoy the moment. The one who seeks happiness and success in this world has to have a balanced approach without letting the one outweigh the other. In this manner he can strengthen his heart with faith and find peace of mind in doing that which he is required to do. You know that death is an inevitable reality that will come to every living thing, and no one will be spared that, no matter how noble his status before Allah swt. Allah swt said to His Prophet, the noblest of all creation (interpretation of the meaning): “Verily, you (O Muhammad) will die, and verily, they (too) will die” [al-Zumar 39:30] And Allah swt says (interpretation of the meaning): “Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing)” [Aal ‘Imraan 3:185] And the poet said: Every son of a female, no matter how long he lives, Will one day be carried on the bier. Always putting your trust in Allah swt in all your affairs, and knowing that this trust (tawakkul) will ward off the whispers of the Shaytaan and put an end to them. Once you have resolved to do that, then do not look back. If you feel that these whispers are overwhelming you again, then turn to Allah swt and seek refuge in Him. Allah swt says (interpretation of the meaning): “And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allah swt. Verily, He is All-Hearer, All-Knower” [al-A’raaf 7:200] Lift your head high and look forward; start your daily life with steadfastness and certainty, and approach all your actions with energy and peace of mind. How many good things there are in this world that fill hearts with contentment and tranquillity and fill the heart with hope and certain faith. You can be alone in public or privately alone, but take some solitary time. If most of your solitary time is spent a certain way, find another way to spend it. For instance, if you work from home, go somewhere else to be alone. Visit a library, a museum, or take yourself out to lunch.Spend time away from your phone and your computer. Forgetting your ordinary obligations will help you live in the moment. Choose to move on from feelings of resentment. Nothing takes you away from the present like dwelling in the past. To clear your day of resentment, make a list of people who have hurt you, or, if there is one person strongly on your mind, write only that name. Spend some time thinking about how much they hurt you, and what effect that has had on you. Decide to attempt forgiveness. Say it aloud if that sometimes helps you.Ask yourself what you know about the person who hurt you. Try to reconstruct the stresses, pressures, traumas, and fears that this person has experienced.Let go of your anger. Allow yourself to feel compassion for the person who wronged you. You don’t have to reconcile them, just let yourself feel some goodwill towards them.Forgiveness can have a positive effect on your health and wellbeing. Choosing to forgive a betrayal can lower your blood pressure, improve your heart health, and diminish anxiety and depression.
We choose our joys and sorrows long before we experience them, He said,The happiest of all people is he who has a sincere heart, a patient body, and contentment with what he possesses. I replied. Most important thing here is to remember, In the period of sufferings real character of the people are revealed and exposed. The masks are down while the ugly faces are open to humanity as whole but don’t forget “No sadness goes on and No joy lasts forever”. You can be damn sure that the people who are there for you when you most need help are the ones that really do love you. It’s easy to love someone when they’re happy and breezing through life. It’s more difficult when that person is so stuck in pain they barely have any love to give. Remember that the people who really, truly, unconditionally love you, will still have love to give to you, even if you’re temporarily unable to give it back. Secondly, struggle doesn’t make you who you are as much as it tends to reveal who you are. When you’re truly in a state of desperation to fix something, your real self will start to emerge out of necessity. Pay attention to this. There are great lessons to be learned from seeing what you do and who you are in the most trying times. To live for today, focus on what you have. Appreciate the things that make each day yours. When someone does something you appreciate, thank them. Let everyone you love know one thing you love about them. Make a list of things you are grateful for, and share it with those you love.If something happens in your day that you appreciate, write it down, title it, and include as much detail as you can, including how it came to be and how it made you feel. Take the opportunities given to you today, whether they be invitations from friends or samples at the grocery store. Don’t do anything that makes you feel truly wrong, but do encourage yourself to try new things. Say “yes” to more than you usually do, and you might surprise yourself.Set short-term goals that are connected to the bigger picture of what you ultimately want in life and who you want to become. These will impact what you do in the day to day. Shaykh Ibn ‘Uthaymeen (may Allah swt have mercy on him) was asked: Can a believer become mentally ill? What is the treatment for that according to sharee’ah? Please note that modern medicine treats these illnesses with modern medicines only. He replied: Undoubtedly a person may suffer from psychological or mental diseases, such as anxiety about the future and regret for the past. Psychological diseases affect the body more than physical diseases affect it. Treating these diseases by means of the things prescribed in sharee’ah – i.e., ruqyah – is more effective than treating them with physical medicines, as is well known. One of the means of treating them is mentioned in the saheeh hadeeth from Ibn Mas’ood (may Allah swt be pleased with him): “There is no-one who is afflicted by distress and grief, and says: ‘Allaahumma inni ‘abduka ibn ‘abdika ibn amatika naasyati bi yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka. As’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghayb ‘indaka an taj’al al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’ huzni wa dhihaab hammi (O Allaah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety),’ but Allah swt will take away his distress and grief, and replace it with joy.” This is one of the remedies prescribed in sharee’ah.
“Our anxiety does not come from thinking about the future, but from wanting to control it.”. Kahlil Gibran. Anxiety is often about not feeling our usual sense of control in life, and as the poet Kahlil Gibran suggests above, about getting stuck in our thoughts about the future. Suhaibbhatt85@gmail.com
Lethal Effects of Alcohol Suhaib Ashraf Bhat Alcohol is a psychoactive substance with dependence-producing properties that has been widely used in many cultures for centuries. The harmful use of alcohol causes a large disease, social and economic burden in societies. Alcohol is the intoxicating ingredient that is present in wine, beer, and spirits. It is a depressant, which means that when it reaches the brain, it slows down the body’s systems. It can also be difficult for the body to process, putting extra pressure on the liver, the digestive system, the cardiovascular system, and other functions. The harmful use of alcohol can also result in harm to other people, such as family members, friends, co-workers and strangers. Moreover, the harmful use of alcohol results in a significant health, social and economic burden on society at large. Alcohol consumption is a causal factor in more than 200 disease and injury conditions. Drinking alcohol is associated with a risk of developing health problems such as mental and behavioural disorders, including alcohol dependence, major non communicable diseases such as liver cirrhosis, some cancers and cardiovascular diseases, as well as injuries resulting from violence and road clashes and collisions. A significant proportion of the disease burden attributable to alcohol consumption arises from unintentional and intentional injuries, including those due to road traffic crashes, violence, and suicides, and fatal alcohol-related injuries tend to occur in relatively younger age groups.’ Alcohol and other intoxicants are forbidden in the Quran, as they are a bad habit that drives people away from the remembrance of Allah swt. Several different verses address the issue, revealed at different times over a period of years. A complete ban on alcohol is widely accepted among Muslims as part of wider Islamic dietary law. The texts of the Qur’aan and Sunnah indicate that zina, alcohol and gambling are major sins. Allah swt says (interpretation of the meaning): “O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al‑Ansaab (stone altars for sacrifices to idols etc) and Al‑Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” [al-Maa’idah 5:90] “And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin), and an evil way that leads one to hell unless Allah swt forgives him” [Al-Isra’ 17:32]. Al-Bukhaari narrated from Abu Hurayrah (may Allah swt be pleased with him) that the Prophet (blessings and peace of Allah swt be upon him) said: “No adulterer is a believer at the time when he is committing adultery; no thief is a believer at the time when he is stealing; no drinker of wine is a believer at the time when he is drinking it.” Narrated by al-Bukhaari (5578) and Muslim (57). Allah swt has made avoiding these evil deeds a condition of expiation of bad deeds and rising in status. Allah swt says (interpretation of the meaning): “If you avoid the great sins which you are forbidden to do, We shall expiate from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise)” [Al-Nisa’ 4:31]. It was narrated from Abu Hurayrah that the Messenger of Allah swt (blessings and peace of Allah swt be upon him) used to say: “The five daily prayers, from one Jumu’ah to the next, and from one Ramadaan to the next, are an expiation for whatever (sins) come in between, so long as one avoids major sins.” Narrated by Muslim (233).
The Prophet (blessings and peace of Allah swt be upon him) cursed ten with regard to alcohol: the one who squeezes it (the grapes etc), the one for whom it is squeezed, the one who drinks it, the one who carries it, the one to whom it is carried, the one who pours it, the one who sells it, the one who consumes its price, the one who buys it and the one for whom it is bought.” Narrated by al-Tirmidhi, 1259; classed as saheeh by al-Albaani. It leads to all evil and bad attitudes, and it is the mother of all evils. But the matter may vary, according to the evils and corruption that result from it. A man may commit zina once and then never repeat it; a man may drink alcohol and become addicted to it, so his attitude becomes bad and he commits a lot of immoral deeds, forsakes his family and does not spend on his children; his love of alcohol may tempt him to steal and keep company with bad people, and other things that some of these people may fall into. So in that case, his situation is worse and his sin is greater than the one who commits zina once and then gives up zina. Al-Nasaa’i (5666) narrated that ‘Uthmaan (may Allah swt be pleased with him) said: “Avoid alcohol for it is the mother of all evils. There was a man among the people who came before you who was a devoted worshipper. A seductive woman fell in love with him, and she sent her slave-woman to him to call him to bear witness. He went with the slave-woman, and every time they passed through a door, she locked it behind them, until he reached a beautiful woman with whom was a child and a vessel of wine. She said, ‘I did not call you to bear witness, rather I called you either to have intercourse with me, or to drink a cup of this wine, or to kill this child.’ He said, ‘Pour me some of this wine.’ So she poured him a cup, then he said, ‘Give me more,’ and he did not stop until he had has intercourse with her and killed the child. So avoid alcohol, for by Alaah swt faith and addiction to wine cannot be combined except soon one of them will be expelled.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i. A variety of factors have been identified at the individual and the societal level, which affect the levels and patterns of alcohol consumption and the magnitude of alcohol-related problems in populations. Environmental factors include economic development, culture, availability of alcohol, and the comprehensiveness and levels of implementation and enforcement of alcohol policies. For a given level or pattern of drinking, vulnerabilities within a society are likely to have similar differential effects as those between societies. Although there is no single risk factor that is dominant, the more vulnerabilities a person has, the more likely the person is to develop alcohol-related problems as a result of alcohol consumption. The harmful use of alcohol is one of the leading risk factors for population health worldwide and has a direct impact on many health-related targets of the Sustainable Development Goals (SDGs), including those for maternal and child health, infectious diseases (HIV, viral hepatitis, tuberculosis), non communicable diseases and mental health, injuries and poisonings. Alcohol is specifically mentioned under health target 3.5: “Strengthen the prevention and treatment of substance use, including narcotic drug abuse and harmful use of alcohol”. Al-Saawi said in his commentary on al-Sharh al-Sagheer (4/500) about drinking alcohol: Its evil consequences are worse than the evil consequences of zina because it is very common, because drinking it may lead to zina, stealing and murder, hence it was narrated that it is the mother of evils. End quote.
What is required is to keep away from all of that and similar major sins and haram actions. The one who has a problem with any of these evils at any time should conceal himself with the concealment of Allah swt and hasten to repent before it is too late and before a seal is placed on his heart as the result of continuing evil actions and sins. If a person consumes large amounts of alcohol regularly, their tolerance can increase, and the body requires more alcohol to achieve the desired effect. As the body adapts to the presence of the drug, dependency and addiction can result. If consumption stops suddenly, the person may experience withdrawal symptoms. Alcohol addiction is a disease characterized by a strong craving for alcohol, and continued use despite a negative impact on health, interpersonal relationships, and ability to work. If the person stops drinking, they will experience withdrawal symptoms. Signs and symptoms of withdrawal generally occur between 4 and 72 hours after the last drink or after reducing intake. They peak at about 48 hours and may last up to 5 days.They may include:Mild tremorsInsomniaAnxietyDepressed moodMany people will take a drink to stop the discomfort of withdrawal. In more severe cases, the person may experience Delirium tremens, or “the DTs.” This condition involves:Body tremors (shaking)Hallucinations or changes in mental statusConfusionExtreme sleepinessSeizures that can result in death Delirium tremens is a medical emergency. Anyone with an alcohol dependency disorder who desires to stop drinking should seek professional medical care or a treatment centre specializing in safe alcohol detoxification.
SUPERSITITION IS THE RELIGION OF FEEBLE MINDSSyed Mustafa Ahmad It is truly said that superstitiSupersuyon is the religion of feeble minds. In the age of rationalization, it is still prevalent in our society. A lot of people believe in superstitions. Generally, the word ‘ superstition’ is referred to such beliefs which are beyond reason and cannot be explained. Thus, the things that have no scientific explanation, can be termed as superstitions. Superstitions are the legacy of every civilization and are inherited by the following generations. It originated when man was at the mercy of natural elements. These elements are the forces of nature like the Sun, the Moon, water, etc. The men worshipped fire because of its destructive ability or power. When men started falling prey to diseases, he started appeasing the God’s with offerings, penances and sacrifices to ward off evil spirits. It is important to understand various reasons for the birth of superstitions. Illiteracy, lack of knowledge and incapacity to reason out are the basic reasons which generate superstitions. Something which is mysterious, unknown and unexplainable may arouse feeling of fear and anxiety. The fear in its turn gives rise to blind faith, complexes and superstitions. The sense of some insecurity, fear of ill luck and the dread of the unknown forces in the Universe are ingrained in human nature. It is believed that only illiterate people living in rural areas are believers of superstitions. But it is not wholly true. The people living in the cities are also prone to superstitions. Nowadays, highly educated people living in urban areas are not free from these. They are educated but not enlightened. They only now the superficiality of things and are unacquainted with in-depth knowledge of things. All the people in the world share some common superstitions. Believing in spirits, ghosts, witches, the cries of owl, the mewing of cats, etc., to name a few, are superstitions followed all over the globe. A cat crossing one’s path, sneeze or when someone interrupts or calls while one is going out are considered as bad signs. Similarly, there are auspicious and inauspicious days. People consult astrologers and priests to know the auspicious hours and days to start their work, projects and journey. The time and date of marriage, inauguration are fixed according to the advice of astrologers and the position of the planets and stars. Apart from these, the worst form of superstitions followed in India is human sacrifice. Small children are sacrificed in the name of offerings to gods in order to appease gods and become wealthy. Even animals, without any religious authentication, are mercilessly killed. It is illogical in every sense. How can God be happy by killing those who have life? We are advised not to harm a living in any respect. Superstitions can sometimes lead to horrifying crimes. Women, who are suspected of practising witchcraft are tied and burnt alive. A lot of resources are wasted in serving the so-called the champions of any religion in order to please gods. These become middlemen between God and a devotee. It results in narrow meaning of any religion and gives rise to superstitions. In our Muslim society, a large number of superstitions are prevalent. Our religion abhors any type of superstition. Anything that is good, happens by the grace of God. The natural phenomena are the creations of God. There is no room for superstitions. Rationality is the mantra of the Muslims. But unfortunately, we have become the most superstitions community in the worldly terms. Now, the question that is of utmost importance is that even after scientific developments, what is the place of superstitions in our lives? The reality of God is a big mystery. When it is almost decided that the whole Universe runs according to a plan, planned by the creator in a subtle manner. What is the need of superstitions? Against this background, the Indian Constitution talks about the eradication of superstitions through the fundamental duty in Article 51A. It states to develop scientific temper, humanism and the spirit of inquiry and reform. To completely eradicate superstitions from our society, it is important to change the mindset of people. Spiritual teachers can be the best remedy. They teach the realities of life in a most sophisticated way. They talk of the ordinary things of life. They don’t talk of supernatural things. They make you believe that a disease is a test from your creator. He loves us. He promises to help us. He loves those, who love humanity. This mindset will make it clear that there are no enemies. Any calamity is from God to teach us something. Our beautiful bodies are the gifts of God. He, whenever likes, can take back all these things from us. The awareness of new kind can be imparted to those who are prone to superstitions. A bill to curb superstitions was approved in the state of Maharashtra, after the assassination of Dr Narendra Dabholkar, an anti superstition activist. It criminalizes the practices related to black magic, human sacrifices, use of magic, remedies to cure ailments and other such acts that exploit people’s superstitions. It is a nice gesture towards removing the practices that are unimaginable in the age of science and technology. However, mere amendments in law cannot ensure a permanent solution to this persistent problem. Stringent enforcement of the law, collective responsibility taken up by the government is activists and public play a crucial role in eradicating superstitions. In today’s world, it is necessary that we do not blindly follow any superstition passed by our ancestors and being passed by the present society. We are becoming modern day by day. We have gained a lot in every respect. We have progressed miles ahead. However, we do have shortcomings. But the shortcomings should act as a muscle power for the progress of our nations. It is important to have a judicious look for some logical reason behind every superstition before accepting it. So, let us at our individual level pledge that we will try our best not to fall prey to the illogical superstitions. Writer:syed Mustafa Ahmad.Syedmustafaahmad9@gmail.com.
Writer:-Ijlana Nazir ijlananazir@gmail.com “The Days that makes us happy makes wise” When I first read the lines by England’s poet laureate, it startled me. What did John Masefield mean? Without thinking about it much I always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it. Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear. Active happiness not mere satisfaction or contentment often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener, birds’ songs are sweeter. The shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision. Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotions woes; your vision is cut short as though by a wall. Happiness the wall crumbles. The long vista is there for seeing. The ground at your feet the worlds about you-people, thoughts, emotions, pressures are now fitted into the larger scène. Everything assumes a fairer proportion. And here is the beginning of wisdom. From the early stages of life a person experiences a lot of things , gains a lot of knowledge about every aspect of life especially life itself. Life is never easy, it many times teaches us a lesson at that point where a prominent teacher or where family, friends, relatives these words seems muffled in the fog of golden age of trying to achieve all, Upbringing from the days where we start to observe world I use to listen from my elders we learn when we fail(“girnay k baad insaan sambalta hai”) the words were dancing in room of mind how can it be possible but later on I get to know the wisdom behind these experiences. After every short comings and emotional fights within one’s mind ,changes in hormones and the change in moods as well , happiness, sorrow, regret, these are the days of early formation of our way of accepting life and the world around, these are the times when an eye connects to its cognitive nerve and starts to observe the battling views. Millions of people fritter away their lives by a thousand details of which nine hundred get them no-where certainly not towards happiness. And so do their parents. They live life fast, but neither hard nor deep. They live too fast because they don’t know where they simplify their lives because they had never simplified their thinking. These millions have never stopped long enough to calculate what an aim worth having is. They really don’t know what they want, or where they have to reach, the only goal of there is to reach to the lively luxuries which fades soon before the dream of being esteem fades away. Henry Thoreau, a great natural philosopher, had his own solution to the problem, and anyone can apply his theory in his/her general principle. We live in the midst of details that keep us running around in a circle and never getting anywhere but tired, or that bring on nervous breakdowns and coronary thrombosis. The answers no to talk to the woods, but to find out what we really want to do and then cut out the details that fritter away what is most valuable in life. Live deep instead of fast. I think this is what Thoreau mean. He who had set his course in the direction which his own intuition and logical intelligence led him to believe was the right one, and with dogged courage he keeps on going. The words of people are not especially comforting ones but these are days when the world is less in the need of supine comfort than gallantry and faith in an inner integrity. During times of distress, doubts and weariness, people may well be inspired by the- words of the great navigator, “This day we sailed on” (Christopher Columbus).One of the most appalling comments on our present way of the life is that half of our hospital beds are occupied by the patients with nervous and mental troubles. And a principal cause is that too many people allow themselves to collapse under the crushing burdens of accumulated yesterdays and fearful tomorrows. Here is the problem: you and I are standing in this split second at the meeting place of two eternities-the vast past that has endured forever and the future that is plunging on to the last syllable of recorded time. We can’t possibly live in the either of those eternities, but we often try to do so; and in the process, we wreck both our bodies and our minds. The answer is to live for today in that way which makes you happy to prepare for tomorrow. Of course, it may be that part of today’s work calls for reviewing the past or planning for tomorrow. But there is no excuse for doing so with regret or panic. Instead we should get the facts and push on from there. Today is the only time we can possibly live. Let’s not turn it into a physical and mental hell by aimless worry about the future. Let’s also stop fretting over the blunders we made yesterday. Remember how a walking trip always seems shorter if we concentrate, not on the total distance to our destination, but just the distance to our next milepost. In the same way, we should concentrate on living within today. Then better tomorrow will inevitably follow. Faith in oneself is important part of all others faiths. The lack of it can paralyze a life. Of course it is natural to have nervous moments. Everyone who has spoken in public is acquainted with the panic that seizes one just before the occasion. There is always the fear that lines will be forgotten, that something will go wrong, and yet the play goes on, usually without a hitch. The same preliminary lack of confidence attends every accomplishment known to man the launching of a military campaign, the composition of poem, the salesman’s first trip, the bride’s first cookery. But if we all succumbed to such misgiving nothing would ever be done. Self- doubt is caused by the fact that every human activity involves some other person whose praise or blame seems unduly important. We set goal of perfection before ourselves and groaningly conclude that it cannot be achieved. But perfectionism is the dangerous state of mind in an imperfect world. The best way is to forget doubt and set about the task in hand. While the battle is being fought or the cake is baking in the oven, leave the outcome to the future where it belongs. If you are doing your best, you will not have time to worry about failure. Live for today with happiness and satisfaction, leaving apart the burdens of tomorrow, prepare for a failure before every new day and start with good confidence and a hand full of smile, because THE DAYS THAT MAKES US HAPPY MAKES US WISE. “Don’t be pushed around by the fears in your mind, Be led by the dreams in your heart. More smiling, less worrying. More compassion, less judgments. More blessed less stressed. More love, less hate.” (Roy T.Bennett)
While you are trying to help them, make sure they don’t destroy you.
Suhaib Ashraf Bhat
“Friendship is always a sweet responsibility, never an opportunity.” (Khalil Gibran)The basic foundation for success in social relationships is love for people, and being kind and polite towards them. Man is a social animal and to live and survive in life, humans have to interact and rely on each other. This is the reason why humans have the gift of being born with relationship and throughout their lives they go for new relationships or try getting rid of the ones that don’t contribute positively to their lives. One of such relationships that humans value greatly is friendship. Friends are an integral and important part of life as they contribute heavily in what a person makes of his or her life. This is the reason why Islam also speaks about friendship. Islam acknowledges the importance of friends in one’s life, therefore, it emphasizes on the selection of right friends. The lines below discuss the importance of friends in the light of Islam and what different criterions should a Muslim follow pertaining to the matter of making friends. Being kind to people in word and deed, and all kinds of doing good. This is one of the means of removing worry, distress and anxiety. By this means Allah swt wards off worries and distress from the righteous and immoral alike, but the believer has the greater share of this, and is distinguished by the fact that his kindness to others stems from sincerity and the hope of reward, so Allah swt makes it easy for him to be kind to others because of the hope that this will bring good things and ward off bad things, by means of his sincerity and hope of reward. Allah swt says (interpretation of the meaning):“There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma‘roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah swt, We shall give him a great reward.” [al-Nisa 4:114]Life’s trials show us our true friends & help us to be grateful to God. My father always used to say, hardships and empty pockets will teach you millions of things which no college or university can. Yes papa, You are right.This is how life teaches you. So friends don’t ever forget Advice is easy, what is difficult is accepting it, for it is bitter in taste. I am not advising anyone of you as all of you know much more than me, But its just my conclusion, Trials and tribulation are like feeling the heat and cold, when one knows that they cannot be avoided, he will not feel anger at their onset, nor will he be distressed or disheartened. More-ever, World is not permanent, It is the test you will go through due to it, With hardship comes ease’ The ease will overwhelm the hardship. just be patient and remain Positive.. In Quran, Allah swt says: “And (remember) the day when the unjust one shall bite his hands saying: O! Would that I had taken a way with the Messenger! O woe is me! Would that I had not taken such a one for a friend! Certainly he led me astray from the reminder after it had come to me. Ah! The Evil One is but a traitor to man!.” (25:27-29) There are a variety of things that become clear from this ayah of Quran. The first thing that becomes clear is the fact that Allah swt acknowledges friendship as a factor that is important to the life of a person. Therefore, making friends is not something alien or out of Islam, rather friends are acknowledged as a relationship in Islam. The second thing that becomes clear from this verse is the fact that the kind of friend that one has have a great role to play in what a person gets in the life hereafter. Those who get paradise will definitely have their friends as their partners because they all contributed in the life each other and followed the path of righteousness. On the other hand, the ones who receive hell as a reward of their deeds will complain about their friends and lament upon the fact that it is following their unrighteous friends that has resulted in this plight of theirs; therefore, it is imperative that a Muslim has righteous friends.Pertaining to the righteous friends, Allah Almighty says in Quran:“Friends on the Day will be enemies one to another, except al-Muttaqun (i.e. those who have piety).” (43:67)From this ayah it is clear that on the Day of Judgment there won’t be any friends, rather it would be such a situation that friends would turn into enemies. At such an instance, only those who are pious would remain friends of each other. Therefore, if one is to make friends, then he or she should make friends who are pious, because such friends don’t just remain friends in this world only, rather they remain friends in the world hereafter as well and help each other out.Reminds me the couplet of Molana Amir UsmaniJo marhalon mei sath thai woh manzilon pai chut gaye, Jo raat mei lutai na thai woh dopahar mei luth gaye, Magan tha mei ki pyaar k bouhat sai giit gavonga, zuban gung ho gayi, galai mei giit ghut gaye, kati huvi hai ungliyan rubaab dhundhta hon mei. In the period of sufferings real character of the people are revealed and exposed. The masks are down while the ugly faces are open to humanity as whole but don’t forget “No sadness goes on and No joy lasts forever”.You can be damn sure that the people who are there for you when you most need help are the ones that really do love you. It’s easy to love someone when they’re happy and breezing through life. It’s more difficult when that person is so stuck in pain they barely have any love to give. Remember that the people who really, truly, unconditionally love you, will still have love to give to you, even if you’re temporarily unable to give it back. Secondly, struggle doesn’t make you who you are as much as it tends to reveal who you are. When you’re truly in a state of desperation to fix something, your real self will start to emerge out of necessity. Pay attention to this. There are great lessons to be learned from seeing what you do and who you are in the most trying times.And the poet said,This was no friendship, to forsake your friend, To promise your support and at the end Abandon him-this was sheer treachery. Friend follows friend to end. When sorrow comes one’s true friends are found; In times of joy ten thousand gathers around.Verily, Allah swt shows you true face of people in a most mysterious way.
