Kashmir Apple industry is the main bulwark of the economy of Kashmir.Jammu & Kashmir boasts of around 80% share of total apple produced in the country. Apple cultivation and its value chain is one of the main stays of rural economy with revenue of around Rs. 1500 crores.Since sometimes the entry of Iranian Apple is threatning the apple sector of Kashmir . With horticulture associated people of Kashmir expressing concern. The expert pulse is that Apple industry is the main source of income and employment for millions of souls in the Kashmir valley and every thing should be done to preserve it .Recently ,Kashmir Valley Fruit Growers Cum Dealer Union urged the government of India to ban illegal import of Iranian apple which is being imported under the garb of Afghan apples through Wagah Border. Fruit growers have sought the intervention of Lieutenant Governor Manoj Sinha to safeguard the interests of local fruit growers. As they say that illegal import of Iranian Apple is eating the share of Kashmiri apple and inflicting losses upon fruit growers. President, Kashmir fruit growers Union, Bashir Ahmad Basheer said “Iranian Apple via Afghanistan is imported by various traders and its illegal sale thereof is made in our country, as there is zero import duty agreement between Indian government and Afghanistan which is severely hitting our business and causing huge losses to local fruit growers.On the otherhand, Iran has exported 74,900 tons of fresh apples to India during the 2020/21 apple season (August-July), increasing exports by three times, the East Fruit website reported. Based on the report, India has registered the largest increase in fresh apple imports among other countries during the mentioned period. The volume of apple exports to India during the said time span exceeded 400,000 tons, having doubled compared to the 2019/20 season.To the disappointment of Kashmir fruit growers, the world-famous Kashmiri apples and one of the mainstays of Kashmir’s economy have not fetched a good market price since 2012. In fact, the rates have remained constant, and on some occasions, even declined.On the otherhand, Apple growers in Kashmir are incurring heavy losses due to “distress sale” of the fruit prompted by acute paucity of Controlled Atmosphere (CA) storage, growers and officials said. As per available data, Kashmir produces 20 lakh metric tonnes of apples annually. But with only 1.80 lakh metric tonnes of CA storage capacity, growers are compelled to sell their produce at a relatively lower price due to fear of the fruit getting perished.One hopes that the concerns of Kashmir Apple industry posed by Iranian Apple industry would be taken into consideration.
Dr Suhaib Ashraf Bhat ‘Who is he that will loan to Allah a beautiful loan which Allah will double unto his credit and multiply it many times?’ [2:245].
It is very important to start with the above verse that teaches us the importance of generously giving to the poor and needy. It help us to establish a better understanding of the psychological views that underlie charitable giving intention, that also plays an important role in the elicitation and stimulation of charitable giving behaviour. Islam, like other religions, enjoins its followers to ‘give’ for individual and societal well-being. Charity contributes in preventing lots of diseases (to the one who gives it) and especially those related to blood pressure, tension, nervousness, diabetes, strokes, heart attacks, kidney failure and the likes. When a Muslim gives his charity, he feels psychological comfort and happiness. And this comfort and happiness is a reason to protect him from these diseases, Allah swt willingly. Charity trains people to not get much attached to money, and this is important to those who risk their money in daily deals, bids and tenders. Many of the diseases that affect human is due to envy, and when the patient gives his charity specially to people surrounding him from neighbours and relatives, charity eliminate envy (Allah swt willingly) and help cure the patient. Since human behaviour entails good potentials and expressed capacity of mental, physical, and social activities, it will become obviously that Islamic spirituality plays a lively role in shaping the behaviour of the Muslims. Individual behaviour is a logical process where elements such as attitude, norms, and behavioural control influence individual. Indeed, Islam as a comprehensive way of life encompasses a complete moral system that is an important aspect of its world-view. We live in an age where good and evil are often looked at as relative concepts. Islam however, holds that moral positions are not relative, and instead, defines a universal standard by which actions may be deemed moral or immoral. Then good behaviour and good morals are a great worship in Islam. The best among you are those who bring greatest benefits to many others. Charity preached by every religion of the world, is a way of bringing justice to society. And justice is the essence of religion, Islam has therefore made charity that is Zakah, obligatory and binding upon all those who embrace the faith; it has been made into an institution in order to give in permanence and regularity. Being charitable and providing for the needy are important features of the Muslim character. Why is charity so important? The existence of countless starving, poor, hungry and destitute Muslims and non-Muslims in the world points to the need for this essential teaching to be put into practice. Affluent Muslims may not realize how their wealth could strengthen whole communities. Giving charity correctly is crucial to both the well-being of the needy as well as the ultimate happiness of the wealthy. Prophet Muhammad (peace and blessings of Allah be upon him) emphasized this principle repeatedly.
The one who does not pay zakaah either believes that it is obligatory or he does not. If he does not believe that it is obligatory, then he is a kaafir according to the consensus of the Muslims, because he is denying something that no Muslim has any excuse for not knowing. If he believes that it is obligatory but he does not pay it because he is stingy, then he is not a kaafir according to the majority of scholars, but some of the scholars are of the view that he is a kaafir. Ibn Qudaamah (may Allah swt have mercy on him) said in al-Mughni (2/228): Whoever denies it out of ignorance, and he is ignorant of it because he is new in Islam or because he grew up in a remote area far from the cities, should be informed that it is obligatory and should not be regarded as a kaafir, because he is excused. But if he is a Muslim who grew up in a Muslim land where there are a lot of scholars, then he is an apostate to whom the rulings on apostates apply: he should be asked to repent three times; if he repents, all well and good, otherwise he is to be executed, because the evidence that zakaah is obligatory is clearly stated in the Qur’aan and Sunnah and the consensus of the ummah, and it can hardly be unknown by someone in his situation. If he denies it, that can only be because he is denying the Qur’aan and Sunnah and does not believe in them. If he withholds it although he believes it is obligatory, and the ruler is able to take it from him, then he should take it and punish him (ta’zeer), but he should not take any more than the zakaah that is due, according to the view of the majority of scholars, including Abu Haneefah, Maalik, al-Shaafa’i and their companions. Ishaaq ibn Raahawayh and Abu Bakr ‘Abd al-‘Azeez said: He should take it and half of his wealth. … But if the one who is withholding zakaah is beyond the ruler’s reach, he should fight him, because the Sahaabah (may Allah swt be pleased with them) fought those who withheld it. Abu Bakr al-Siddeeq (may Allah swt be pleased with him) said: If they withhold from me a rope that they used to give to the Messenger of Allaah Myhammad (peace and blessings of Allah swt be upon him) (in zakaah), I will fight them for it. End quote. Shaykh Ibn ‘Uthaymeen (may Allah swt have mercy on him) said concerning zakaah: It is obligatory according to the consensus of the Muslims. Whoever denies that it is obligatory is a kaafir, unless he is new in Islam or grew up in a remote area far from knowledge and scholars, in which case he is excused, but he should be told. If after he is told about it he still denies it, then he is a kaafir and an apostate. As for the one who withholds it out of stinginess and carelessness, there is a difference of opinion among the scholars. Some of them said that he is a kaafir, and this was one of the two views narrated from Imam Ahmad. Others said that he is not a kaafir, and this is the correct opinion, but he has committed a major sin. The evidence that he is not a kaafir is the hadeeth of Abu Hurayrah (may Allah swt be pleased with him), according to which the Prophet Muhammad (peace and blessings of Allah swt be upon him) mentioned the punishment of the one who withholds zakaah on gold and silver, then he said: “until judgement has been passed among all people, then he will be shown his path, either to Paradise or to Hell.” If it is possible that he may be shown his path to Paradise, then he is not a kaafir, because the kaafir cannot be shown his path to Paradise. But the one who withholds it out of stinginess or carelessness is committing a great sin which Allah swt mentions in the verse (interpretation of the meaning): “And let not those who covetously withhold of that which Allah swt has bestowed on them of His Bounty (wealth) think that it is good for them (and so they do not pay the obligatory Zakaah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied to their necks like a collar on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth; and Allah is WellAcquainted with all that you do” [Aal ‘Imraan 3:180] “And those who hoard up gold and silver (AlKanz: the money, the Zakaah of which has not been paid) and spend them not in the way of Allah swt, announce unto them a painful torment. 35. On the Day when that (AlKanz: money, gold and silver, the Zakaah of which has not been paid) will be heated in the fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them:) ‘This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard’” [al-Tawbah 9:34, 35] End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (918/14). Those who are careless about paying zakaah should be advised and reminded of how important it is, and should be told of the texts which warn against being stingy in paying it. It was narrated from Abu Hurayrah (may Allah swt be pleased with him) that Prophet Muhammad (peace and blessings of Allah be upon him) said: “Allah said: ‘Spend, O son of Adam, and I shall spend on you.’” Narrated by al-Bukhaari, 5073; Muslim, 993. Prophet Muhammad (peace and blessings of Allah be upon him) said: “The believer’s shade on the Day of Resurrection will be his charity.” (Al-Tirmidhi)
Shaykh Ibn Jibreen (may Allah swt have mercy on him) said: Charity is a useful and beneficial remedy that brings healing from disease and alleviates sickness. This is supported by the words of the Prophet Muhammad (blessings and peace of Allah swt be upon him): “Charity extinguishes sin as water extinguishes fire.” Narrated by Ahmad (3/399). Perhaps some diseases happen as a punishment for a sin that the sick person committed, but when his family give charity on his behalf, this sin is erased and so is the cause of the sickness, or hasanaat (good deeds) are recorded for him because of the charity, so his heart is revived thereby, and the pain of the sickness is reduced as a result. Conclusion: On the day when all other shade will be gone, Allah swt will shade and shelter those who give charity and care for the poor. The Muslim’s sacrifice in this life will be their protection on the Day of Judgment.
Tribute to General Bipin Rawat In a great loss to the country , the first ever Chief of Defence Staff General Bipin Rawat and his wife Madhulika Rawat, were among 13 people killed in a helicopter crash in Tamil Nadu Wednesday, 8 December, 2021.The entire country is in mourning over such a great class as General Bipin Rawat was a legendary figure of the country as he became symbol of much needed reforms. Union Home Minister Amit Shah, Congress leader Rahul Gandhi and Uttarakhand Chief Minister Pushkar Singh Dhami paid respects to General Rawat and his wife Madhulika Rawat at their 3, Kamraj Marg residence. The bodies of General Rawat, his wife and the defence personnel killed in the clash were flown in from Sulur in Tamil Nadu to Delhi .It is worth mentioning that General Rawat and 12 people on board an Mi-17 V5 helicopter were on their way to the Defence Services Staff College in Wellington when the crash took place. The Indian Air Force has ordered an inquiry into the helicopter crash. The flight data recorder of the helicopter has been recovered. Bipin Laxman Singh Rawat, who died in a helicopter crash on Wednesday, was appointed as India’s first Chief of Defence Staff (CDS) on December 30, 2019. The former Indian Army Chief assumed office from January 1, 2020.General Rawat had taken over the reins of the Indian Army from General Dalbir Singh Suhag on December 17, 2016, as the 27th Chief of Army Staff (COAS). The first CDS was a veteran of counterinsurgency warfare and served in some of the most difficult terrains of India, including the northern and eastern commands. During his four decades in service, Rawat served as a Brigade Commander, General Officer Commanding-in-Chief (GOC-C) Southern Command, General Staff Officer Grade 2 at the Military Operations Directorate, Colonel Military Secretary and Deputy Military Secretary in the Military Secretary’s Branch and instructor in the Junior Command Wing .He was undoubtedly a great Military man .
Daanish Reshi is an prominent entrepreneur of Kashmir & made his mark in the World Of Music.In an exclusive interview with the News Kashmir, he talks to Rameez Makhdoomi.
A bit about your early days? I did schooling and basics and higher secondary from Sheh re Khas Srinagar. I had Studied electrical science From Faridabaad College Of Engineering, Hon’s in Urdu From Aligarh Muslim University & Masters in Political Science from Delhi University correspondence Respectively, I Had Worked With MNC – PSU after Completing my Studies holding Top Positions In Administration, Policy,Recruitments etc for Almost 6 Years.
Where you interested in Music from beginning?Yes I was interested in Music Since childhood. What sort of music you loved ?I loved the music of classical singers like legends in music world Rafi Sahab, Kishore Sahab etc, They inspired me a lot . I also used to participate sometimes in school ,very less due to shyness and then I was not outspoken, participated in college programmes and perform often in Annual functions. What sort of songs you performed ?I used to love performing on classical hindi songs of old legends . In 2009 I performed in mega musical concert held By erstwhile State Govt. How did Mayi chani your song in Bollywood Movie “LINES” took place ?I would like to credit my beloved friend from Jammu Rohil Bhattia,Happens to be a Music Director for giving me that break in movie which really went viral on all noted platforms like Zee Music Co, Voot Select, Amazon Prime Music, ITunes, Apple Music l, Jiosaavn Etc.Hussain Khan from Kashmir a noted Filmmaker too supported me firmly who happens to be Director of Movie.
What are your goals ? I have many musical projects in pipeline and would like to expand my youtube base in future with more performances. What about your buisness ventures ? I am also much busy with my business running my Medical-agency and also we have book publishing business under the banner of GPH.We operate our business from both Kashmir and Delhi. We publish Kashmiri, Urdu and English Books .Your life goals ?I have not opted Singing as Profession its my Passion am Focused to my Business empire.What is your message to youth of Kashmir and policymakers?I believe that nothing in world has equality music is only thing which brings equality across world irrespective of religion , caste , creed, race , tribe , nation, etc. Across the Globe music has seven scales What Call “SUR” no one in world will claim 8th . Music also has inspirational and Influential aspect in terms of Sufism.Through your medium I would like to Urge LG J&K UNION GOVT Of India that Film Policy which has been announced in 2021 for Jammu and Kashmir , should seriously give much promotion & platform to Kashmiri artists and Producers, Directors and Local Filmmakers. Kashmir is always attraction of World Tourism and Film World and Local Talent of J&K in Impeccable We have Versatile Artists in valley, Govt Should fully Support and Promote Local Filmmakers with all easement to Every possible effort. Lastly Govt Should Promote Artist of Kashmir in kashmir Not Outsider in valley, That way Our Art will touch Sky.
GI Tagging of Products has assumed much significance for all the economies of the world . It is more important in case of places like Kashmir wherein we produce unique and high quality products. The handicrafts and agriculture products of Kashmir are known throughout the world for there great quality. As a matter of fact , Geographical indication (GI) is a name or sign used on products which corresponds to a specific geographical location or origin (e.g., a town, region, or country). The use of a geographical indication, as an indication of the product’s source, acts as a certification that the product possesses certain qualities, is made according to traditional methods, or enjoys a good reputation due to its geographical origin.On the other hand , India as as a member of the World Trade Organization (WTO), enacted the Geographical Indications of Goods (Registration and Protection) Act, 1999 has come into force with effect from 15 September 2003. GIs have been defined under Article 22 (1) of the WTO Agreement on Trade-Related Aspects of Intellectual Property Rights (TRIPS) Agreement as: “Indications which identify a good as originating in the territory of a member, or a region or a locality in that territory, where a given quality, reputation or characteristic of the good is essentially attributable to its geographic origin.Many Kashmiri products too have got the GI Tag . With an aim to promote Kashmiri saffron, which recently received the geographical indication tag, in the Middle East, the Jammu and Kashmir government for the first time launched the spice in the UAE market. To fight counter branding, about nine products of Jammu & Kashmir have been issued Geographical Indicator, GI Tags. The products include Kani Shawl, Kashmir Pashmina, Kashmir Sozani Craft, Kashmir Papier-Mâché, Kashmir Walnut Wood Carving, Khatamband, Kashmiri Hand Knotted Carpet and Kashmir Saffron and Basmati. Expert pulse is the protection of geographical indications leads to the overall economic prosperity of the manufacturers and producers. Furthermore, the marketing and promotion of the products with the GI tags enhance the secondary economic activities in that specific region, which in turn boosts the regional economic development.
One hopes in coming times more Kashmiri products would come under GI Tagging and the economy would be boosted .
Making great efforts with his buisness partner Bindia Pardeshi Rameez Makhdoomi Yakub Dunoo is the senior figure when it comes to Kashmir tourism sector, he owns heritage houseboats in Kashmir and is Kashmir Houseboat Owners Association , Chief Spokesperson . On overall health of Kashmir tourism sector and his plans he talks to Rameez Makhdoomi. Excerpts :”The tourism sector as you know very well know got much setback after revival as in the month of October and November due to unfortunate killing of non locals . All these grim episodes had a bad impact on the tourists . The tourism got badly hit. After few days we saw the graph of tourism dwindling from Srinagar to Gulmarg , thus this tragedy hit tourism of Kashmir .But after few week tourism department did programmes to revive tourism in Kashmir and Director Tourism Dr. Ghulam Nabi Itoo and Secretary tourism Sarmad Hafeez made great efforts in this regard .Floating cinema coupled with Aharbal , Gurez festival gave new life to tourism of Kashmir. These two great officers have played a great role in revival of tourism in Kashmir. Today most of the hotels are sold out and also houseboats are occupied. Jammu and Kashmir Department of tourism participated towards end of November in Pune City in international tourism Mart festival with Director Tourism and other senior officials participating in it. In the exhibition, the Pune youth were given task to make potrait and paintings of well known tourism spots of Kashmir, and they were awarded certificates.I also accommodated free of cost the topper youth of this exhibition in my Houseboat . Myself and My Buisneess partner Bindiya Pardesi are making efforts under our banner Indian Adventures to promote tourism of Kashmir during winters as during this time due to harsh cold tourism activity of Kashmir is dull .Me and Bindia Pardeshi have established a joint office here in Pune and took major groups from different parts of the country to kashmir . We are organizing and have organized comprehensive programmes in different parts of the country and in Kashmir as well to promote tourism of Kashmir . We are also making efforts to make the image of Kashmir positive via media. It is our mission to make Jammu and Kashmir number one tourism destination of the country and above all take fear of Kashmir from minds . We are giving slogans Aik baar to Kashmir aekhi dekho ( come once to kashmir ).
Dr Suhaib Ashraf Bhat Paranoid schizophrenia, or schizophrenia with paranoia as doctors now call it, is the most common example of this mental illness.
Schizophrenia is a mental disorder, which is sometimes mistakenly called “split personality”.
Dr. Yaasir Bakkaar said: There is no basis for what some people say about the schizophrenic patient having two personalities in one body. This is something that was invented by the writers of movie scripts. In reality, the patient is suffering from a mental disorder that causes disconnect between reason, emotions and behaviour.
He also said: Schizophrenia is a chronic mental disorder that affects several brain functions, such as cognition, understanding, emotions and behaviour.
Dr. Husayn ‘Abd al-Qaadir – a mental health consultant – said:
Psychological studies confirm that the affected person is described as having a mental disorder. Schizophrenia is a chronic illness that the patient will suffer from for the rest of his life.
As for the symptoms of this disease, it affects a person’s cognition, ability to feel emotion, and understanding; it causes loss of willpower and of control over behaviour.
With regard to willpower, the schizophrenic patient loses a great deal of willpower and is unable to take any decision; it has a negative impact on his behaviour, then he loses self-awareness.
In terms of behaviour, the schizophrenic patient loses interest in himself, his personal hygiene and his health in general. He pays no attention to what happens around him on a daily basis, and he may exhibit strange patterns of behaviour, such as repeated movements; or phases of agitation, mania or aggression; or he may withdraw from people and stop going to the mosque or to see his friends; or he may lose interest in his surroundings and keep away from people. He also neglects his studies and his work completely, to the extent that he is dismissed, and he sits cocooned in his imaginary world.
Dr. Sayyid al-Barjeesi said – explaining what the schizophrenic patient suffers from in terms of symptoms:
Delusions: this refers to false beliefs that are deeply rooted in his mind and it is very difficult to convince him on the basis of logic that these ideas are not true. The presence of delusions does not indicate that his intelligence is deteriorating, because they have nothing to do with intelligence. The most significant delusions in schizophrenia are:
Paranoia, where the patient believes that people are after him, or that the security forces are tracking his every move, or that some people hate him and want to get rid of him, either by putting poison in his food or by some other means. Megalomania, where the patient believes that he is the smartest and strongest of all people, or that he is a messenger sent to guide people, or that he is a great scholar, or that he is an inventor, or that he has been given supernatural powers, or that he has knowledge of the unseen. Misinterpretation of things, where he thinks that what people say hints at him or refers to him, and believes that every move on the part of people around him is referring to or hinting at his behaviour. This causes him to either be in a state of continual contact with society, or to withdraw from people. Delusions of being subject to influences, where the patient thinks that he is under the influence of either internal or external forces, and he becomes a prisoner to these thoughts, which may involve imaginary laser beams, audible vibrations or wireless vibrations and the like.
Detailed view:
Schizophrenia is a kind of psychosis, which means your mind doesn’t agree with reality. It affects how you think and behave. This can show up in different ways and at different times, even in the same person. Paranoid schizophrenia is characterized by predominantly positive symptoms of schizophrenia, including delusions and hallucinations. These debilitating symptoms blur the line between what is real and what isn’t, making it difficult for the person to lead a typical life.
Schizophrenia occurs in about 1.1 percent of the population, while paranoid schizophrenia is considered the most common subtype of this chronic disorder. The average age of onset is late adolescence to early adulthood, usually between the ages of 18 to 30. It is highly unusual for schizophrenia to be diagnosed after age 45 or before age 16. Onset in males typically occurs earlier in life than females.
People with paranoid delusions are unreasonably suspicious of others. This can make it hard for them to hold a job, run errands, have friendships, and even go to the doctor.
Capgras syndrome is a psychological condition. It’s also known as “imposter syndrome” or “Capgras delusion.” People who experience this syndrome will have an irrational belief that someone they know or recognize has been replaced by an imposter. They may, for example, accuse a spouse of being an imposter of their actual spouse. This can be upsetting for both the person experiencing the delusion and the person who is accused of being an imposter.
In some cases, the person experiencing the delusion may believe an animal, object, or even a home is an imposter. Capgras syndrome can affect anyone, but it’s more common in women. In rare cases, it can also affect children.
Capgras syndrome is most commonly associated with Alzheimer’s disease or dementia. Both of these affect memory and can alter your sense of reality.
Schizophrenia, especially paranoid hallucinatory schizophrenia, can cause episodes of Capgras syndrome. Schizophrenia also affects one’s sense of reality and can cause delusions.
In rare cases, a brain injury that causes cerebral lesions can also cause Capgras syndrome. This is most common when the injury happens in the back of the right hemisphere, as that’s where our brains process facial recognition. People with epilepsy may also experience Capgras syndrome in rare cases.
There are several theories on what causes the syndrome. Some researchers believe that Capgras syndrome is caused by a problem within the brain, like atrophy, lesions, or cerebral dysfunction. Some believe that it’s a combination of physical and cognitive changes, in which feelings of disconnectedness contribute to the problem. Others believe that it’s a problem with processing information or an error in perception, which coincide with damaged or missing memories.
Early symptoms of schizophrenia may seem rather ordinary and could be explained by a number of other factors. This includes socializing less often with friends, trouble sleeping, irritability, or a drop in grades. During the onset of schizophrenia — otherwise known as the prodromal phase — negative symptoms mount. These negative symptoms might include an increasing lack of motivation, decreasing inability to pay attention, or social isolation.
Warning signs that psychosis may be imminent include:
Seeing, hearing, or tasting things that others do not. Suspiciousness and a general fear of others’ intentions. Persistent, unusual thoughts or beliefs. Difficulty thinking clearly. Withdrawing from family or friends. A significant decline in self-care.
Displaying all these symptoms doesn’t necessarily indicate the presence of schizophrenia, but these are indications that a mental health evaluation is advised. If the person is experiencing the onset of schizophrenia, early intervention is the best chance of a positive outcome.
Right now, there is no prescribed treatment plan for people with Capgras syndrome because more research needs to be done. But there are treatment options that may help relieve the symptoms.
Treatment aims to address the underlying cause. For instance, if someone with poor symptom control in schizophrenia experiences Capgras syndrome, treating the schizophrenia can improve the Capgras syndrome. However, if Capgras syndrome occurs during the course of Alzheimer’s disease, the treatment options are limited.
The most effective treatment is to create a positive, welcoming environment where the person affected by the syndrome feels safe.
Some care facilities will use validation therapy. In validation therapy, delusions are supported instead of rejected. This can reduce anxiety and panic in the person experiencing the delusion.
Reality orientation techniques may be helpful in some circumstances. This means that the caregiver gives frequent reminders of present time and location, including reminders of major life events, moves, or any substantial changes.
Paranoid Symptoms: Delusions are fixed beliefs that seem real to you, even when there’s strong evidence they aren’t. Paranoid delusions, also called delusions of persecution, reflect profound fear and anxiety along with the loss of the ability to tell what’s real and what’s not real. They might make you feel like:
A co-worker is trying to hurt you, like poisoning your food. Your spouse or partner is cheating on you. The government is spying on you. People in your neighbourhood are plotting to harass you.
These beliefs can cause trouble in your relationships. And if you think that strangers are going to hurt you, you may feel like staying inside or being alone.
People with schizophrenia aren’t usually violent. But sometimes, paranoid delusions can make them feel threatened and angry. If someone is pushed over the edge, their actions usually focus on family members, not the public, and it happens at home.
You could also have related hallucinations, in which your senses aren’t working right. For example, you may hear voices that make fun of you or insult you. They might also tell you to do harmful things. Or you might see things that aren’t really there.
Counselling can help you get along with others, hold a job, go to school, take care of yourself, and have friends. People with schizophrenia who get counselling are also more likely to stick with their medications.
A kind of counselling called cognitive behavioural therapy can teach you how to manage symptoms that don’t go away, even when you take your medicine. You’ll learn to test whether you’re having delusions and how to ignore voices inside your head. Positive, encouraging support from family and friends really helps, too. Because some antipsychotic drugs can make you gain weight, you might also want to get help with diet and exercise.
News Kashmir Exclusive When you lose a parent, you realize how vital they are to the foundation of your life. It’s impossible to understand what it means until that curtain is pulled. You’re an orphan. But then I think that life is kind of remarkable, and the thing that causes the biggest pain can also bring amazing energy —- Neneh Cherry The brutal three decade old conflict has made Kashmir a land of orphans as thousands have lost their precious lives . In a recent shocking closure it is learnt that orphans of Kashmir are up for sale .According to prominent News Channel India Today investigate report, Asrar Amin ran an NGO in Kashmir called Global Welfare Charitable Trust, which claims to be working for children and family welfare.But when India Today’s SIT reporters probed him at a hotel in Delhi, he offered Covid orphans under his care for Rs 75,000 a child. “We have so many orphans with us. But if one wants a Covid orphan, there’s no problem,” he said. “Kashmiri children are really beautiful, Mashallah!”Amin demanded Rs 1.50 lakh for a pair of Covid orphans. “So two children can be adopted for Rs 1.50 lakh, right?” asked the reporter. “Yes. I am not taking this money for myself. It’s for my trust,” the NGO head replied. According to India Today Amin is willing to offer Covid orphans without paperwork.According to a 2014 study conducted by Save the Children, a London-based charity organisation, the estimated population of orphans in Jammu and Kashmir due to conflict and natural death of parents is around 215,000, 15 per cent of whom live in orphanage homes across the territory. The report said that 37 per cent of the orphans lost one or both parents due to conflict while 55 per cent were orphaned due to the natural death of parents and remaining eight per cent due to other reasons.Masses are angry over this development of orphans of Kashmir being treated like commodities.Bilal Bashir Bhat, eminent young Journalist of Kashmir wrote on Facebook – ” Selling Kashmiri covid orphans is not possible without the help of gynecologists, which many news portals have already indicated. Meanwhile, the unholy nexus between diagnostic centres and most of the ‘prominent’ gynaecologists is an open secret in our society. A survey report of the year 2019 reads “80% medicos are in nexus with private diagnostic centres” Seems we Kashmiris are busy sucking the blood of each other, some in the name of treatment, some in the name of Tabaruk. Every time we can’t blame the bloody conflict.!!One hopes strict action is taken against such criminal orphanage.
Grievance Resolution in Jammu and Kashmir Grievance solution is the integral part of ensuring smooth governance . If people’s issues are not heard then Grievance resolution is a must .In Jammu and Kashmir people not being heard in the offices and administration has been a big concern . Now, in a positive development it is learnt that Lieutenant Governor, Manoj Sinha few days back interacted with randomly selected applicants from across the UT during the monthly edition of “LG’s Mulaqaat- Live Public Grievance Hearing” and took first-hand appraisal of the public issues and grievances through virtual mode. Terming ‘Grievance Redressal’ as one of the biggest aspects of good governance, the Lt Governor directed the Deputy Commissioners and officials to resolve public complaints promptly as soon as they are received.It is worth pointing outhere that The Lt Governor passed explicit directions to all concerned officials in districts and secretariat for ensuring that public welfare services are delivered, and requests and complaints from people are responded to within a reasonable timeframe. “Every district office must have a performance management system in place to audit, assess and improve performance and to evaluate efficiency and effectiveness of services”, the Lt Governor said.The lack of effective system to get a heed to the problems of people of Jammu and Kashmir had in past increased the people’s anger and one hopes same will be solved on top priority. One hopes on ground zero the Grievance resolution mechanism in Jammu and Kashmir would become more vibrant with every passing moment .
