Shahzad Hamdani

When the People of Kashmir were getting ready to participate in the Death Anniversary of Maqbool Bhat who was hanged by the Indian Authorities on 11th Feb, 1984, something uncalled and unexpected happened just two days before the death anniversary of Maqbool Bhat; something which no kashmiri had ever thought of in deep corners of his mind; something which was enough to set Kashmir once again on fire. For me it was moreover an early “mourning” rather than morning. It was on 09th Feb-2013 at 7:00 A.M when I received a call from my friend. He said, “security forces have cordoned almost every street of Kashmir. Something has happened,there are people who are saying that Afzal Guru has been executed. Just move out and see what is happening.”

I turned on the Television but the cable network was down. I moved out of my home, and all I could feel was a complete silence on the street. A complete seize on Kashmir by security forces, no one was being allowed to move out of their homes.

There was something grooming in the air; I could see some elders sitting in the narrow kochas, murmuring silently; some women were begging to God for mercy and few children peeping out from their windows. This was the scene which was enough to take one’s breath away. Suddenly a girl came out screaming, “Yes,  He has been hanged. They have hanged Afzal Guru; Ya Allah this was not done.”

For a moment I was completely taken aback. Did they really hang him? How could they do it?

This is what I could say at that point of time, but the rulers of so called democracy had taken yet another Son, the same way and in the same month. In a few span of time men and women started pouring out of their homes. Young men and women burst into tears; while elders giving them comfort. I heard an elder person almost in his eighties saying, “This was all in destiny. We too want to cry for mercy but Maqbool Bhat took all the tears”. Within a short span of time the narrow kocha was not enough, the way the number started gaining; all heading towards the main road with anger all visible on their faces; and they started; “Hum Kya chahate Azaadi; Tum Kitnay Afzal maro gai, Har ghar sai Afzal niklay ga”

I got inside the car and started to move towards the News office. All the way I couldn’t help myself to stop from crying. This was completely uncalled and inhuman, Afzal Guru was an innocent but there was no point of discussion left. How much I could think about it, the same was not going to change the bitter truth. Alas! the so called Indian Democracy had once again set this himaliyan region on Fire; Kashmir was about to witness the Maqbool Bhat of 2013.

 All the way to my office, I could hear “Slogans of Azadi” once again on the streets; last time I heard of it in 2010 and first time in the year 1998. That single year which still haunts by mind; still pinched me for it was that year when we Kashmiris almost though that freedom was at the doorsteps.

I still remember that one single vacation break, I had just moved to the seventh standard with the lingering fear of the “Board Exams” in heart. Yet there was a quite unease in the class; something new was in the air; something that had nothing to do with the graft of school learning nor anything to do with girls. It was in the first month of the winter vacation I heard the word “Azadi”. In our teenage craziness I and a couple of my friends even sketched the new flag of that yet to be born nation. As each day passed and the people marched we believed that freedom was here.

Just the same way, our elders used to debate of what was about to come, we the desperate teenagers waited in the narrow kochas of our land to see a Mujahid; those selfless men who would make us free. It was a winter of hope that never survived the spring of killing and eventual betrayal. For with spring came the burning, killing and rape of Kashmir at the hands of Forces. Soon, hope was replaced with fear. And as fear grew we retreated into our homes almost wishing to be left alone.

Today I ask myself. Has anything changed; the answer being a ‘Big No’.

Today, for many people across the Globe and Particularly in India, Kashmir is now seen through the eyes of honeymooners who visit Kashmir and spend their pleasant days, or a Kashmiri boatman selling shawls by the banks of Dal Lake or those tourists who spend their vacations in Gulmarg and Pahalgam.

They see Kashmir blessed with the landscape across the forest and the whiteness of a fresh layered snow in Gulmarg. They see Kashmir from the eyes of Suleiman peaks, stretching wide across the Dallake; sitting near the Hazratbal Shrine.

But in all these years, I still see Kashmir through the eyes of a Mother, watching towards the door, murmuring and recalling what took the peace from her home; waiting for her lost son; knowing he is dead.She counts her own life and then curse herself. I still see Kashmir from the eyes of a Girl; she calls herself a ‘Victim of conflict’. I still see Kashmir from the eyes of an old man; sitting near a graveyard and recalling those countless deaths; deaths which are still going on with young men ready to sacrifice of the just cause of freedom.

These endless stories of hope and despair leave behind a lesson for the upcoming.  A lesson for those who have compromised on their inner conscience, yet close their eyes to see the dreams of freedom. Such people should remember that freedom is the most basic of all human rights, and yet throughout history many individuals and nations have had to struggle to be free.
There are a few times in your life when all your instincts will tell you to do something, something that is based on struggle, something that pushes us to tougher roads and it is that point of our life one need to understand that the battle of life is, in most cases, fought uphill; and to win it without a struggle were perhaps to win it without honour. If there were no difficulties there would be no success; if there were nothing to struggle for, there would be nothing to be achieved.

So, it is much necessary to stay on the march; to be on the journey and to work for peace and freedom wherever we are at all times. Being dedicated to the cause of freedom; and those who profess to favour freedom, and yet deprecate struggle, are men who want crops without ploughing up the ground. They want rain without thunder and lightning; they want the ocean without the roar of its many waters. The struggle may be a moral one, or it may be a physical one, or it may be both. But it must be a struggle.

Still, the memories of 2008 and 2010 is unfinished; soon time will gear up towards another Indian sponsered election; and soon the men who by birth right have been ordained as leaders of Kashmir will be on the move; VOTE or DON’T…..Kashmir I am Calling.

SYED TAJAMUL IMRAN

Every Government pushes in a new issue, loads of promises and other things. It’s all same in case of New BJP government in India. After more than a decade congress faced their worst defeat in 2014 that gave birth to Narendra Modi’s Sarkar in the country. As BJP, because of its policies and affiliation with top hindu religious organizations, is always considered as the right wing hindu religious party. Before winning the election through a series of tweets, a televised interview and a media statement, BJP’s Leaders hardened its stand against the other religions including Muslims and Christians. And, soon after their win 600 attacks analyzed by foreign observers, have taken place since they came in power against Muslims and Christians.

However observers believe BJP in every state including Jammu and Kashmir are doing the politics on ‘Beef’ and other such issues in order to distract the attention of the people from the real issues and their promises which they made all over the country during election campaign. It includes providing employment, end corruption, Low prices and other such things. In other words BJP is justifying the beef ban all over India, in some parts they successfully have banned it, like Maharastra.But their Chief minister of Goa have said that the same ‘beef’ is part of diet for the people of his state, Well if he is correct then they should know that it is also part of the diet for the people of Maharashtra and other states where beef has been banned by them or others. Not banning ‘beef’ in Goa has a big political reason because the elections in Goa are yet to arrive and the political analysts believe that if they will ban it in Goa they will definitely lose the election there. It shows that BJP have no guts to ban the beef in Goa.

The newly introduced laws in democratic India are interesting as in Maharashtra carrying a beef burger a person can go in jail for five years but in same Maharashtra for sexual harassment a person will go in jail for three years. In other words, eating a beef burger is greater crime in the Maharashtra BJP Government than carrying out an act of sexual harassment. It seems that this all is distraction as the BJP is encouraging the slaughter house business  they have brought down duties of items used to slaughter cows and bulls.

The other fact in Democratic India is that its present government does not allow its people so that they can eat beef but they can sell it, do business with it, or in other words they can export it to other countries. It was Vajpayee’s (BJP) era when India was on 5th number in producing the beef in the world with numbers 6.3 million tons among which 62 percent was cow meat, 31 percent of this was cattle meat and
all this continued in the years of Atal Bihari Vajpayee’s government. ln first ten months of the new BJP government under the patron-ship of Narinder Modi the exports of beef have gone up. It means that they are encouraging the people in exporting the beef and then they are saying that they are saving religious aspects or in other words they are saving the cows. But, unfortunately they can sell cows and thus they are befooling people , if  BJP is really doing what they said respecting religious sentiments then the Prime Minister should immediately bring an ordinance to ban export of the beef and beef products.

If BJP really wants to ban something in the country which is dangerous then they should ban Alcohol, Drugs and other such things that will be good and welcomed by every social, religious organization of india. If it is the matter of religios and cultural sentiment then why they are
not banning the Fish, because the fish was the Awatara Vishnu. Why don’t they ban mutton because the father of India M.K. Gandhi was a
vegetarian who was loving the goats milk. Why don’t they ban pork and alcohol if it is really the question of religious sensitivities that matters for every Indian then ban pork and alcohol because Muslims don’t approve both any of them. 90 percent of things you will not be able to eat in lndia because my religion or others is against it.

With this beef politics, apart from attacks which are now common in every part of the country A man lives in the UP  whose son is serving the nation ‘India’ was killed by the mob of goons on the bases of a false information. The interesting thing in this killing was that apart from pressuring the police to nab the culprits the  Government and agencies checked the beef in a scientific laboratory just to check whose meat was that. After checking they found the meat was of goat, which means checking the meat was more essential than finding the killers. Here it should be mentioned that still there is no ban on beef in Uttar Pradesh, the killing is not stopped here. Soon after Dadri one more person was killed in Himachal Pardesh.

In Jammu and Kashmir as BJP is the part of government and Beef Politics is there, the thing that was seen their and which made a big debate was when Muslim truck drivers were attacked and burned in their truck while coming from Jammu to Kashmir by fanatic hindu mob near Udhampur, and after some days one among them Zahid was declared dead at a Delhi hospital. Following the Zahid’s death while protesting Yasin Malik JKLF Chairman was assaulted by the forces at Islamabad South Kashmir and many other youth were injured among .  The other thing which happened first time in the history of Kashmir as well as India was when a Muslim law maker Er Rasheed was beaten and dragged by the Hindu Lawmakers of BJP in state assembly in Srinagar. Er Rashed arranged a beef party before the incident happened and after  the supreme court of India allowed eating beef for 2 months which was banned by the high court of Jammu recently. Also, he was attacked by the goons in new Delhi’s Press club of India with the relatives of Zahid after coming from press Conference regarding the Beef party, Zahid’s killing and other things in Kashmir.
Knowing the fact of Unemployment, Poverty and the suicide of farmers is in every corner of India, BJP should focus on such things rather
than making it a communal India. But unfortunately, they are focusing on those things for what people never chose them. Common man in india is suffering a lot, all he need is peace, basic needs of life for which he/she has voted. But same common man is waiting as he knows and has seen politics on visits to foreign countries, Dress Code, Dehli Elections, Bihar Elections, Cease Fire Violation on Borders now BEEF
and what will be Next?

The Author Is an Activist, Political Writer/Blogger, Student Pursuing MBA & The Dream Of Breaking The Status Quo. He Hails From Village Nazneenpora, Shopian. He Can Be Reached At Aclockdies9@gmail.com He Tweets as twitter.com/@syedtajamulimran.

‘Hind Swaraj’ is one of the finest works of M.K. Gandhi. The book, presented as a dialogue, is written in a very humble and lucid manner. An anthology of Gandhi’s evolved ideas, the book gives a broader perspective of his aspirations, visions, thoughts and apprehensions about various issues like colonialism, self-rule and modernity. It begins with an acknowledgement for the founding members of the congress and the native as well as foreign sympathiser’s, who supported Indian cause both in and outside India.This acknowledgment of the roots, in a way, provides the basis and grounding to Gandhi’s ideology. Taking it forward Gandhi continues by turning to a few instances in the history of Indian struggle for Independence and gives a perspective of how these instances proved better in awakening Indians against the British Raj. One of the important points that Gandhi makes here is the ‘positivity’a ‘discontent’ may lead to.
‘Hind Swaraj’has been written with a liberatory essence. Gandhi while defining ‘swaraj’ went beyond the conventional trends of that time. For him ‘swaraj’ is beyond the ‘absence of foreign rulers’, rather it means ‘learning to rule our own selves’, something that can be achieved only when we don’t let ourselves to be enslaved either by the ‘colonialism’ or by ‘modernity’. Gandhi critiqued colonialism and modernity, to liberate not just Indians but the entire mankind, as for him these are certainly contradictory to the essence of being humans.In a way, Gandhi being a visionary, could see colonialism being embedded in modernity, to maintain the control and dominations by the British, something that can be regarded as relevant in the contemporary times, particularly with reference to the growing technological influence upon the social and religious fabric of the society.
Gandhi being an ardent supporter of the philosophy of self-reliance for self-development, wrote ‘Hind Swaraj’ with the purpose to educate his countrymen, to make them feel empowered by taking pride in their civilisation, which according to him is ‘real’ as against the ‘false’ civilisation of Europe. He aimed their civilisational values to take over their ego and fight against the injustice with honour and peace. Hence, Gandhi presented ‘Hind Swaraj’, based upon the philosophy of non-violent ways of fighting against the injustice, as providing a better and more productive alternative way of achieving ‘swaraj’.
Although being a text to empower the subaltern, ‘Hind Swaraj’ falls into criticism in certain ways, like the neglect of ‘untouchables’, one of the grave concerns of subaltern in India.‘Hind Swaraj’is also critiqued for its use of some derogatory words for women, like ‘sterile’ to counter the unproductiveness of the then British parliament. With the extended critique of ‘modernity’, by particular reference to certain aspects of it, the book is sometimes categorised as a radical text. However, whatever the concerns of the author remained for critiquing modernity to this extent, ‘Hind Swaraj’ is and shall remain a credible and soul-full text upon resistance to subjugation.

Written in 1909 Hind Swaraj or Indian Home Rule   by Mohandas K. Gandhi still holds its  own important place in the struggle  of India against imperialism and has message for humanity as well.

The moral, civilized message of Hind Swaraj by Gandhi Ji is worth appreciable and as a book it serves as a good role model for revolutionaries seeking to maintain their own optimism and civilization while fighting with imperialist. These lines which I will quote are quiet moving-“India can fight like Italy only when she has arms. You have not considered this problem at all. The English are splendidly armed; that does not frighten me, but it is clear that, to pit ourselves against them in arms, thousands of Indians must be armed. If such a thing be possible, how many years will it take? Moreover, to arm India on a large scale is to Europeanize it. Then her condition will be just as pitiable as that of Europe. This means, in short, that India must accept European civilization, and if that is that we want, the best thing is that we have among us those who are so well trained in that civilization. We will then fight for a few rights, will get what we can and do pass our days. But the fact is that the Indian nation will not adopt arms, and it is well that it does not.”

These beautiful lines gives us idea to maintain sanity even during revolution.

In quiet emphatic manner, Gandhi Ji has  also very well argued very well that India will never be free unless it rejects Western civilization itself. In the entire text he is deeply critical of western civilization, claiming, “India is being ground down, not under the English heel, but under that of modern civilization.” He speaks about civilization not just in relation to India, though. He also argues that “Western civilization is such that one has only to be patient and it will be self destroyed.” It is a profound repudiation. Not only is western civilization unhealthy for India, but western civilization is by its own virtue unhealthy. As Gandhi Ji  puts it, some “want English rule without the Englishman … that is to say, [they] would make India English. And when it becomes English, it will be called not Hindustan but Englishtan. This is not the Swaraj I want.”

In nutshell, GANDHI’s Hind Swaraj (HS) is surely a foundational text for any understanding of the man and his great mission.

Overall, I enjoyed reading of Hind Swaraj as book and the lessons drawn from this small but effective book are definitely inspiring.

Reviewed by Rameez Makhdoomi

Hind Swaraj or Indian Home Rule is a book written by Mohandas K. Gandhi in 1909. In it he expresses his views on Swaraj, modern civilization, mechanisation etc. Even after 106 years of its history as a book Hind Swaraj  has lot  of relevance especially at a time when violence is ripping apart many societies and negative impacts  of western civilization are being discussed in many areas.

Pertinently, we need to remember while reading Gandhi’s Hind Swaraj that it takes the form of a dialogue between two characters, The Reader and The Editor. The Reader essentially serves as the typical Indian countryman whom Gandhi would have been addressing with Hind Swaraj.

The book deserves praise on several paradigms- First for recognizing the role of ancestors in any righteous movement , for every noble cause like cow protection seeking cooperation of otherside, for Hind Swaraj’s commitment not to meet brutality with brutality.

In Kashmir, as we are very well aware that for urge of Swaraj many lives have been lost and people are fed up with both state and non state violence. Hind Swaraj gives a moral and sane view what Swaraj should look like. As Gandhiji argues that ‘Home Rule is Self Rule’. He argues that it is not enough for the British to leave only for Indians to adopt a British-styled society. As he puts it, some “want English rule without the Englishman … that is to say, [they] would make India English. And when it becomes English, it will be called not Hindustan but Englishtan. This is not the Swaraj I want.”

In a world of ours were violence as an active  means to seek justice or vent out anger has given rise to many brutal and inhuman outfits the idea of adopting  passive resistance and self reliance by Gandhi stands tall .

As,Gandhi argues that use of violence is counter-productive; instead, he believes, “The force of love and pity is infinitely greater than the force of arms. There is harm in the exercise of brute force, never in that of pity.” This is indispensable point articulated throughout Hind Swaraj.

Mahatma Gandhi reasons that Swadeshi (self-reliance) be exercised by Indians, meaning the refusal of all trade and dealings with the British. He addresses the English when he states, “If you do not concede our demand, we shall be no longer your petitioners. You can govern us only so long as we remain the governed; we shall no longer have any dealings with you.” Gandhi makes an intriguing argument here: if the British want India for trade, remove trade from the equation.

However,  according to my opinion there is also critical side to Hind Swaraj.  Gandhi Ji while attacking doctors in the book seems to overhyping the realities and linking the diseases to just overeating and greed of soul and  calling their intervention somewhat fatal. Gandhi seems to be unacquainted of diseases and ailments that are caused not because of overeating but by pathogens and parasites. He also deliberately doesn’t talk about two great medical interventions, vaccination and pasteurization that saved millions of lives in the times that Gandhi lived in. And lawyers too are analyzed in the book from slightly narrow vision.

On holistic paradigm, I was impressed a lot by humane and lofty  ethical message of Hind Swaraj.

Bani Umer

When three year old Syrian child came washed up dead on a beach in Turkey, globally media broadcasted it  and every newspaper published the news on its front page.

Even the Netizens, Twitter and Facebook users, changed their profile pictures to the widely circulated photograph of dead Aylan. On twitter millions of tweets with the hash tag #AylanKurdi went viral soon after the  news of Aylan Kurdi’s demise came via innumerable news outlets .

Worldwide media showed their anger and hatred for Monarchical and dictatorial  king Bashar Al Assad.

Now let me welcome you to the valley of cries and shrieks, where every eye is moist and every heart bleeds. On 19th September, Kashmir- so called paradise on earth lost a budding flower in its early stage just like the Syrian Aylan Kurdi.

Burhaan Bashir a 3 year old kid from Sopore Kashmir , instead of toys and chocolates received the bullets when he was in the lap of his father Bashir Ahmed Bhat, a former militant.

On Friday evening, September 18 the father- son duo received a rain of bullets from unknown gunman outside their house at Sagipora village of Spore area. Bashir died on the spot while Burhan, the Aylan Kurdi of Kashmir, succumbed to his wounds in the hospital the following morning. When people received his tender weightless body, they failed to control tears , because as it is said that smallest coffins are always heavy. A pain of gloom descended over entire Kashmir.

The question arises here -what was the crime of Kashmiri Aylan Kurdi Burhan? Isn’t it that he is Kashmiri and Muslim?

For Kashmiri people Burhaan is the Alyan Kurdi ,but for so called servers of humanity he may be a rebel/terrorist , just like the kids of Palestine and Syria.

Burhaan’s Cold blooded murder no doubt attracted the sympathy of many organizations like Hurriyat, ,JKLF , Jamat-i-Islami etc. They condemned the killing of Innocent Burhaan .

But now our leaders should think beyond the condemnation and Hartals. This is unfortunate that our Alyaan Kurdi did not received much attention as compared to Syrian Aylan across the Globe.

I do not know the reason behind this. But I hope Muslims and especially Humans across the Globe will raise their voices against the cold bloodied murder of Burhaan.

Also, whosoever the criminals are, “Here you may hide ,but on the day of Judgment the kid will definitely raise his voice against you and that day you will be naked.” As always, the Government will fail to bring justice to the mother of Burhaan and widow of Bashir Ahmed,  as they have miserably failed in the past.

The writer Bani Umar is Studying at Amar Singh college Srinagar and can be reached at baniumer@gmail.com.

The relationship between trust and money is very complex to understand especially in international relations, for the time being it appears that Modi’s visit has strengthened the bilateral relations.

Shahnawaz Gul                                      

Research Scholar

Department of Political Science

University of Kashmir  

sgnengroo@gmail.com           

             In his Independence Day speech the wsay Prime Minister Modi was figuring the money accumulated from small endeavors gives us a clear cut idea that how Modi looks more like a shopkeeper in his domestic policies. At a foreign policy front Modi’s visit to the UAE could be looked from the similar context. Modi realized the importance of the theocratic Muslim country and subsequently becoming the first Indian Prime Minister in thirty four years after Indira Gandhi to Visit UAE.

              The significant factors which materialized the Indian Prime Ministers out of queue visit to UAE are- the presence of humongous Indian community living in UAE, bilateral cooperation in Energy, Trade, Security and Investment. One more factor why it is comfortable for India to forge the robust relations with UAE is that in comparison to rest of the Gulf monarchy UAE is religiously less conservative and open society.

           What forced Indian Prime minister to visit ICAD Residential Labour Camp in Abu Dhabi to see the living conditions of the workers that too long after thirty four years? Indian community in UAE constitutes a whopping 30% of UAEs population and  constitute $10 billion that is 20% of Indian total remittances. That way Indian expatriate community share a big contribution in the development of India back home.

            Modi visited famous Sheikh Zayed Grand Mosque in Abu Dhabi which is looked upon by people with diverse perspectives both in UAE and in India. Modi with Hindu nationalist tag visiting grand Mosque symbolically is going to be a special movement for Indian community living in UAE majority of them are Muslims from south India. As it is said that every foreign visit is loaded with elements of its domestic constituency. This time Bihar state assembly elections are considered as an objective behind visiting grand mosque to lure the Muslim majority in the state of Bihar. Bihar assembly elections are turning into a battle of pride for Modi’s BJP. Although many people are opposing this view and are simply seeing this as a cultural event to visit grand mosque.

         Ahead of the visit, Modi in an interview said that the UAE was a valued partner and the extent of bilateral ties indicate the vibrant relations the nations enjoy. This can be mulled from the fact that for the UAE, India is its second largest trading partner. The UAE is India’s third largest trading partner. UAE companies have a long history although with varied experience in working in India.

Modi tried and got a considerable success to enhance cooperation in energy and trade and reached out to investors to hardsell India as an attractive business destination. This was reflected from the fact that Crown Prince Sheikh Mohammed bin Zayed Al Nahyan has announced to invest 450 lakh crore Indian rupees in India. For Modi it is not only money but trust of UAE government which he has been able to won. The relationship between trust and money is very complex to understand especially in international relations, for the time being it seems that Modi’s visit has strengthened the bilateral relations.

Security has been another potential area of cooperation between India and UAE, both the countries have already entered into treaties and agreements on extradition, mutual legal assistance in criminal and civil matters, combating trafficking in narcotics, and information cooperation apart from maritime interaction. There are some areas were both UAE and India could bilaterally cooperate in combating terrorism. Modi retreats in Dubai speech that both the governments condemn terrorism in the strongest terms in all its forms and manifestations. He also revealed that the UAE has supported India’s stand on pursuing a Comprehensive Convention on International Terrorism that has been pending for a while. With the emergence of the IS as a global threat, the security and strategic dimensions of the relationship have become more pronounced. Both countries have been in conflict with Islamist militants, and the Joint statement undertook to increase cooperation in counter-terrorism operations and intelligence sharing.

Economic and commercial cooperation is a prominent factor in bilateral relationship between the two countries. India-UAE trade valued has gone up to around USD 60 billion. It has set a target of increasing bilateral trade by 60 percent in the next five years and pledged cooperation in developing and launching satellites, as well as peaceful uses of nuclear energy. A joint statement by the two governments said the UAE would help India develop strategic petroleum reserves in addition to its upstream and downstream petroleum sectors.

In an attempt to fulfill the dream of make in India.One of the most significant take away of the bilateral engagement is that the India and the UAE  will set up a multi-billion dollar fund to invest in Indian infrastructure projects and cooperate in producing military equipment, space technology and nuclear energy. Indian Foreign Secretary Subrahmanyan Jaishankar said that the fund will aim to raise $75 billion to build railways, ports, roads and other projects in India.

As for as defense cooperation is concerned the preparation was already going on between the officials of the two governments The first meeting of Joint Committee on Security Matters had taken place in March, 2013. With the signing of a Memorandum of Understanding on Defense Cooperation, a Joint Defense Cooperation Committee (JDCC) was established. The JDCC provides a platform for regular exchange of dialogue in the defense sector. Modi has been able to motivate the UAE  governments to cooperate in manufacture of defense equipment in India.

Modi ended his historic visit with a Madison like address to a mammoth gathering of almost 50,000 Indian Diaspora. The highlight of the speech was to convince people that India has transformed to a ‘New India’ from last one year where Dialogue, Democracy, Accommodation, Conflict Resolution and Humanitarian approach prevails he supported this argument with examples like Naga peace agreement, Bangladesh land swap, Relief  to Nepal and water aid to Maldives and care for Sri Lankan Jaffna.

At optical and theoretical level Modi’s UAE visit has done well. But the real success of visit could only be judged when all measure taken and discussed are operational on ground.

Nazima Parray

As the band started playing the very famous kashmiri sufi song in a new version an elderly lady started singing with them. Her voice was very melodious.  Although she was singing in a very low tone but she received my attention as I was sitting next to her at marriage party.  Tears were rolling down from her closed eyes. Unknowing about the people sitting around, she was busy in singing. Not able  to understand the reason behind her moist eyes I decided to intervene her. All of sudden the band changed the track and she opened her eyes. Afsoos duniya kayse na nuv samsar sethee. May his soul rest in peace she said, by now I became more intrigue to know what made her cry and moreover whose soul she wanted to rest in peace.  The enthralled voice of great legend Ammi Sufi gave ethereal and calming essence to these verses written by Rajab Hamid. The way he sings this sufi song is amazingly wonderful because he knew the essentiality of these lyrics. These young chaps can never feel quintessence of these verses how can they do justice to the highly sentimental lyrics of Rajab Hamid. She said actually these lines are composed by him only and he depicted the journey of life in this mortal world which is filled with vendetta, selfishness and greed. He started journey of man from his birth to death. Life is but a blink on the eye of death and it will try to contrive you to fall for it and till the time you understands only remorse will be left.  I became intrigue to know about this person who composed these heart wrenching lines. I decided to go Kashmir University’s kashmiri department to know about him.  To my surprise they don’t had any literature available related to him nor on any Kashmiri folklore, mysticism, sufisim, and not even on Kashmir itself. This thing  perforated my soul. The fact that  ALIGARH MUSLIM UNIVERSITY has abundant literature available on Kashmir but our own Kashmir University is lagging behind reserving  their own literature. We are losing our folklore and literature to other states that should be present here in Kashmir. Kashmir is having 6000 years old history but who knows about that today. Albeit our own state government has taken initiative to introduce Kashmir language as one of the necessary subject in schools but we have very lesser number of teachers in Kashmir that can teach Kashmir language in schools. Till now not a single initiative has taken to introduce kashmiri history and geography in our school curriculum. The geographical distribution of our land is well known by the outsiders but does anyone among us know the beauty of our land. Do we know the attractiveness of low lying valleys like Tawi, Chenab, Poonch, Sind and Lidder valleys? Everyone knows about the picnic spots and forests but do they know anything about the herbs, minerals, and precious stones found abundantly there. Medicinal herbs like Balladona, Hyoseyamus, Digitalis, menthol artemisis, polygola, podophyllum, rabus and  trilliu grown in these forests. Industries like paper, joinery, sports goods, furniture, wood carving, herbal drugs, silk industry and manufacturing of agricultural implements and construction of railways sleepers depend on these forests. The valley of Kashmir is having many types of soils like Gurti (clay), Bahil (loam),  Sekil (sandy), Nambaal (peats), Surzamin, lemb, floating garden soils and karewa soil. The canals like  Martand canal (oldest canal in Kashmir), the shakful canal, the sharabkul canal, the laikul canal, the zainagir canal, the dadikul canal, the nur canal, the sumbal canal, the zarkul canal, the zainapur canal, the nandikul canal, the parimpur, the mahind, the awantipur, the kayal, the rishipora canal and the babal canal. The distribution of rocks and minerals lignite, limestone, copper, iron ore, gypsum, ochre, zinc and nickel, fuller earth, slate stone, graphite, sulphur and marble. If one will go through the history of Kashmir we see we are a peace loving people. It is our utmost duty to start  teaching education for peace in our curriculum ; if we go through the process of photosynthesis and we observe the  food chain every living creature follow the rule of nature and if by default this chain gets disturbed the whole process  will get imbalanced. To every action there is equal and opposite reaction this is famous Newton’s law known by everyone, if we make peace we will be at peace and if we initiate war we will end up destroying everything. This means we should inculcate peace in every subject in our schools. Moral education should be considered sacrosanct in every school. Morality will initiate sense of humanity which in turn will awaken spirituality and its spirituality that takes you from contemplation to completeness. If we pay attention to the syllabus for Kashmir administrative services we shall see one has to study the Indian polity rather than Kashmir polity. The designers of that syllabus did not feel necessary to include Kashmir polity in it. This is really a matter of concern that our own cultural academy kitab ghar exist only for the sake of culture. The fact is that a real treasure of Kashmir culture is not available there also. Our museums, libraries don’t have literature available on Kashmir. The irony of the things is being a Kashmir we don’t allow our children to speak in Kashmiri. Parents feel disgraced if their children speak in kashmiri in front of others.” According to Nelson Mandela the first black president of Africa, if you talk to a man in a language he has learned in school, it goes to his head. If you talk to him in a language that he has learned from his mother, it goes to his heart.”   According to psychologist 90% of personality development is seen is those children who’s speaks their mother language in their childhood. Then why don’t we encourage our children to talk in their mother language. Because of this dilemma our children are in confusion and chaos and with the result they are not able to speak any of the language in its proper way.  It’s a time to retrospect lest very soon our future generation shall be seen in state of serious identity crises. We should at least be answerable to their question. It’s a time to act lest our Kashmir will lose its identity and integrity by our own preposterousness of being called modernistic.