News Kashmir Magazine

                Endangered species are our companions 

 We as a whole have obligation to secure endangered species 

Dar Showkat 

Endangered Species Day 2021: This year sixteenth yearly Endangered Species Day is observed. Allow us to view the set of experiences behind this day, how could it be praised, and about endangered species.  Endangered Species can be perceived as the creatures that are on high danger of annihilation. There are numerous endangered types of plants and creatures worldwide that are in harm’s way. There are different reasons that cause the elimination of these species like the limitation of living space, abuse of these species for business purposes, illnesses, unfriendly climatic conditions, and so forth The IUCN (International Union for the Conservation of Nature) is the specialists that keeps a nearby watch on various species and figures out what species care lose to termination. IUCN assess different components to decide endangered species like decrease, size of the populace, space of geographic conveyance, and so on there are a ton of endeavors going on across the world to save endangered species. There could be numerous purposes behind the termination of jeopardized species however one of the significant reasons is loss of living space. Concurred or not yet the deficiency of natural surroundings has been brought about by people for advancement. This gigantic improvement has upset the natural life biological system seriously. Whatever is the explanation yet the truth of the matter is that now the security of these imperiled species is one of the need issues across the globe. A significant number of us may imagine that why securing endangered species is significant. Indeed, there are numerous advantages to saving these imperiled species. The contention is going on around the world “why securing endangered species are significant”. One basic goal of securing endangered species is the delight of people in the future. It is a ton of joy and amusing to observe such superb creatures. Sadly, the species that are going to be terminated won’t be accessible for people in the future. They won’t interface with these species. The lone wellspring of getting data about these endangered species will be through the web or books.

Endangered Species Day 2021: Because of COVID-19, it is praised through online occasions, computerized activities and individual exercises. The day furnishes us with a chance for all periods of individuals to notice and find out about the imperiled species and the approaches to secure them. The day spread mindfulness about the significance of securing imperiled species, their natural surroundings and to make moves important to ensure them. Consequently, Endangered Species Day perceives the public preservation endeavors to ensure our country’s jeopardized species and their natural surroundings. A few occasions and youth challenge are held at different natural life shelters, zoos, parks, public venues, aquariums, greenhouses, libraries, schools and universities and so on.  In 1960s and 1970s worry over the prosperity of creatures with climate and preservation came out. The Endangered Species Act of 1973 was endorsed into law on 28 December to raise the significance of untamed life preservation and rebuilding endeavours for all risked species. It is said that the Endangered Species Day was first made by U.S. Senate in 2006.

How has climate change affected human life?

Around then a few endeavours were made to save species and because of it around many species from elimination were saved like the bald eagle. As per the International Union for Conservation of Nature (IUCN), in the previous twenty years, the rundown of imperiled species has dramatically increased.  “Endangered species are our companions.” – (Yao Ming)

What qualifies animal types as Endangered?

Distinctive government and neighborhood associations have their own measures of choosing for species that it is imperiled or not. The International Union for Conservation of Nature (IUCN) keeps up the most far reaching rundown of imperiled species all throughout the planet. The Red List of Threatened Species passes judgment on every species on five unique guidelines.

Regular factors that lead to elimination are:

1.      Human intercession

2.      Loss of territory

3.      Introduction of unfamiliar species into the climate.

4.      Overhunting

5.      Pollution

6.      Disease

7.      Loss of hereditary variety

8.      Deforestation- 

9.      Climate Change etc.

“Conservation of any endangered species must begin with stringent efforts to protect its natural habitat by the enforcement of rigid legislation against human encroachment into parks and other game sanctuaries.”- Dian Fossey

Biodiversity is produced with two words specifically “organic” and “variety”. It alludes to all the assortment of life that can be found on Earth might be plants, creatures, growths and miniature life forms. Just as to the networks that they structure and the natural surroundings in which they live.  Show on Biological Diversity characterizes biodiversity as the inconstancy among living organic entities from all sources including entomb alia, earthly, marine and other amphibian environments and the natural edifices of which they are part; this incorporates variety inside species, among species and of biological systems. Biodiversity isn’t just the amount, everything being equal, species and hereditary material yet in addition it addresses the fluctuation inside and among them. Thus, this is an ideal opportunity to be ready and we should together pursue producing mindfulness among the general population about the significance of untamed life, jeopardized species, biodiversity and protection. Why jeopardized species are at the skirt of elimination? What are the explanations for it? It is important to get it. Most likely elimination is a characteristic wonder of nature however because of some different reasons; termination is expanding a very long time in many years. One day can come when we won’t see tigers, elephants, falcons and so on.

 “We all have a responsibility to protect endangered species, both for their sake and for the sake of our own future generations.” The writer is research scholar from Handwara 

What is the true meaning of liberty?

Syed Mustafa Ahmad 

You may called it freedom or liberty but the fact is that everyone wants to do whatever he or she wants. No body wants to be bound by laws, whether natural or man-made. But the most important thing is that are we ready free to do, whatever we want to do or not. In my opinion, looking at the creation of the universe, it is impossible to do, without rules and regulations. Let us look at this through different angles.       First is God’s creation. The Sun, the Moon, the planets and all other celestial bodies are bound by some fixed laws. The sun rises in the east and sets in the west. The Earth is at appropriate distance from the Sun and other stars and planets. Seasons come and go without a slight mistake. Everything follows some rules that allow peace reign in. No inanimate thing makes a slight effort to go against the Creator who has kept it where It is. So, the natural things are a testimony that freedom is here but in limited sense, which the Creator has given them according to the divine plan.        Second is diversity. As we are aware of this fact that this world is fight between good and evil. The main motive of goodness is that every living organism remains where it is. Any deviation from that path, can prove disastrous. Human beings have been made in such a way that he always tries to throw the chains in  which he is bound. But the experience shows that whenever it  happens, it brings misery in the world. Evil wherever reigns, there are cent percent chances that the natural order is thrown to winds. We have examples of genetic mutations, nuclear experiments, worship others other than Almighty, trying to build another world of their choice, etc., has brought untold misery to the world. The First World War, the Second World War, the Syrian Civil War, etc., are glaring examples that can bring us closer to the fact that life is suitable when it is bound by rules and regulations.       Third is Almighty also wants us to follow Him. He is our Creator. He knows our creation. So, it makes us no sense that creation goes against the wishes of the Creator. The machine is bound to follow his master. Whenever machine goes against the plan of the master, the machine is either repaired or it is discarded forever. This applies to human beings as well. The grand design of the universe says that the Creator has created or made us as machines. Until, we work according to His plan, nothing awkward happens. The very moment we try to put away the yoke of Allah’s rules and regulations,, we are bound to fail. Moreover, He has sent many chosen-messengers to repair human beings so that they may come back to the original path. If this does not happen, then Almighty discards us in the most brutal manner.       Fourth and last is what is the motive behind living. If a person knows why he or she has taken birth, many issues are automatically solved. A meaningful life means that it is sinful to harm anything, whether living or nonliving deliberately. It means not to sacrifice permanent things for temporary things. Permanency means that it is better to remain in limited for long term gains than to break the laws, which have been imposed by the Almighty. So, meaning in life means that we are forced to obey laws for the mass gain.       In short, that life is worthy of living, which is full of rules and regulations. Now, the ball is in our court to decide whether to be a law-abiding or lawbreaking person. Let us ponder over it!

Unexplored Tourism Destinations of Ramban District 

Syed Aamir Sharief Qadri 

The famous Persian couplet of Amir Khusrau attributed to Emperor Jahangir is frequently used by everyone to define the beauty of Kashmir.Agar firdaus bar roo-e zameen ast Hameen ast-o hameen ast-o hameen ast Trans: If there is a paradise on earth It is this, it is this, it is thisThough these lines were not written to illustrate the magnificence of Kashmir but it was Jahangir who used these words to describe valley as paradise on the earth. What he exclaimed is very true about Kashmir. But it seems-The beauty of other parts of J&K didn’t attract the great Mughals?They also didn’t know what is on the other side of the Pir Panjal?Keeping in view the difficulty of times they had lived, it is simple to answer these questions. Today we have a great technology at our disposal; still, we are unable to locate beautiful places in our surroundings. We even don’t know how many popular lakes, meadows and side valleys surround our Union Territory. What about those unexplored beauty spots that are hidden between lofty peaks. In a bountiful manner the state of J&K has been blessed with uncountable natural resources. Between surfaces of the earth to the top of the snow laden mountains everything is beautiful. From Trans Himalayan Ladakh to Jammu plains the region is painted with many colors.Like every district in J&K, Ramban also got its share when God was distributing valuable gifts in the form of picturesque meadows, lakes, rivers and springs. While travelling on NH 44 that passes through Ramban district people usually recall the horrors of Panthal, Digdol, Kela Mod, Khoni Nallah etc. This road presents a dangerous look and claims many lives every year. To enter safe zones people drive their vehicles very fast and cross risky points in a short span of time. They don’t know the road that cut mountains in the middle, are full of beautiful meadows at top. Let me tell the people who cross this road half-heartedly- “Don’t bow your head anymore. Open your heart to look at the top of these mountains and feel the fragrance of multi-color flowers to make your journey comfortable”.The local people name hilly terrains of Pir Panjal by different terms. For example, the mountain top is known as Maal. The loft peak is called Daar/ Dhar. The pass that connects one area to another is known as Gali. The plain meadow is named as Madaan. The people move their cattle (Mal) to upper reaches in summer season for grazing purpose. These grazing lands are called Baas.  
Some important tourist destinations of district Ramban are as under-1. Zaban Hill Station, Nilpal Lamber and Thandi ChhahThe scenic meadow of Zaban is located about 5 kms from the national highway from Nowgam (Banihal).  The panoramic view of village Khairkoot in Sanglaab valley from the top of Zaban hill station is marvelous. The Bichleri rivulet in Zaban forms lovely waterfall. Zaban is a part of cacaw reserve. Hence a wide variety of wildlife can be seen here. Nilpal Lamber is situated at a distance of about 5 kms from Banihal railway station connected with a motor able road. The sloping meadows, waterfall, spring and streams make this place very charming. Thandi-chhah is 10 kms away from Banihal town. This scenic spot has two parallel streams flowing on either side of the vast meadows.2. Moh Mangith and Adjoining Areas.The twin villages of Moh Mangith are located at a distance of about 45 km from Banihal Town. Its tehsil head quarter is Khari just 5 kms from Nachlana, situated on National Highway. The pahari speaking people of Moh Mangith are culturally more close to Kashmir valley as compared to Jammu region. Though this area is not connected by road with Kashmir but still they prefer to cross just one huge mountain to reach Dandward- Chimer area of district Kulgam. Recently the area was connected to its sub district Banihal through road. Now people don’t need to traverse huge mountain to reach Kashmir for business purpose. The extreme ravishing beauty with gorgeous streamlets and creeks make this area much beautiful. The glamorous meadows are studded with bubbling springs and unique flora and fauna. The beautiful cascades on sprawling rivulets present an elegant look. The slopes are decorated with pine, fir, and deodar forests and mountains with grimy glaciers. Among the other places of equal importance it is necessary to add few more neighboring places to list. Damantrag, Aramnakh, Pathalan, Gudbeir, Nawan, Mohri, Trajbal, Ratan, etc. are worth mentioning. Damantrag is a beautiful meadow at an altitude of about 3450 meter. The snow cover remains for more than six months.3. Neel Top and Pogal ParistanThe impressive Neel Top is located at a distance of 25 kms from Banihal town. This place is situated at an elevation of about 2000 meter above mean sea level and can be visited by two routes. One route leads from Chamalwas and another from Magarkote. Both of these routes fall in Jammu- Srinagar national highway. The heights of Pir Panjal present a majestic glance. At top one can feel every moment very closely. The overhead floating clouds, bright sunshine, cold breeze that touches soft skin, and sometimes fog and terrifying dark clouds shroud you in such a way that it becomes difficult to move on. One can feel all these things at Neel top also. Neel top provides base for many trekking expeditions such as Wasa Marg, Ejan-tragh, Chang Top, Hals-dhar, Bari-naal, Zaradi, Devita-dhar, Wanbara, Hansraj pass, Perhinder, Daganbass, Sargali, Yamul Top, Mayalsar, Nandimarg, etc. Pogal-Paristan- The land of fairies is situated about 23 kms from Banihal.  The tehsil head quarter is located at Ukhral just 8 kms from National Highway via Magarkote. Pogli is the main language of the area. They also speak Kashmiri and Gojri. The famous pogli-geet locally called Chan is sung by both men and women on special occasions. One can enjoy this song while roving freely in the lovely meadows of Pogal Paristan. The two rivers- Pogali nallah (Sundari) and Paristan nallah further adds beauty to verdant meadows. There are streams which provide comfort by producing burbling and tuneful sounds. The spectacular meadows are spread over a vast area. Some popular spots include Nandimarg, Mayalsar Lake, Yamal Top, Sargali, Gogli dhar (Sunseri), Devhira, Gagan Top, Sarvadhar, Hansraj peak, etc. Some of these places can be visited from Kapran (Verinag) area of district Anantnag. There is a vast meadow at Sargali which serves as playing ground for local youth. One can have a pleasant view of Pogal on one side and Banihal on other side from top. At Sarvadhar there is a famous 400 year old temple of Chamunda Mata which can be reached through a village called Senabati. From beautiful Kharwan plateau one can have a majestic view of entire Neel and Paristan areas. During Dogra rule a Fort was constructed there named Pogal Qilla. But today you can see only debris of this ruined fort.4. Gool Gulabgad, Dagan Top and Bhatni village.In the lap of lofty mountains, Gool tehsil is located 55 kms from Ramban. Some important tourist attractions of the place are Dagan Top, Hajam Marg, Jabar Sar, Gooda gali, Ramakunda, Mazamkunda, Tata Pani, Bhatni village, Ladha Dhar, etc. All these places are located in the vicinity of Gool town.  The swirling cool breeze envelops the meadows of Dagan Top. This place offers a picturesque view of Gool town. At an elevation of about 2000 meter this place separates Ramban from Reasi. It is situated about 10 kms from Gool on Gool-Mahore road. At short distance a trek from Dagan top leads to forest covered meadow of Hajam Marg. At a distance of few kms from Gool, Jabar valley is surrounded by green trees and meadows. There is a small marshy lake called Jabar Sar. Gooda Gali is a heritage site famous for stone carved objects. The stones are engraved extensively and art is depicted in various forms. The popular form of art is number of beautifully trimmed horse sculptures decorated with different motifs, on which some riders are sitting on a horse back. Other things of attraction include religious scenes of different Hindu gods, feudal setup in which kings, queens and princes dominate the stage, etc. The hot water of sulphur spring at Tatapani is believed to possess extraordinary healing power to cure diseases like dermatitis and arthritis. Large number of people from J&K visits this spring every year.  Bhatni village is about 32 kms from District head quarter Ramban. At top of village, on fascinating Ladha Dhar range the famous Shankpal temple is located which is famous pilgrimage center. Bhatnimela is held every year in the month of August starting from Nag Panchmi. The centuries old ritual dance Kud is performed in honor of lok devtas by people on these days.Scope for Adventure TourismThe promising tourist resorts of Pogal Paristan, Gool Gulabgad, and Moh Mangith have a great potential for adventure tourism. The majority of sites with beautiful landscape mentioned above are fit for summer and winter sports. The popular sports like snow sledges, paragliding, and skiing can be easily done here. MountaineeringDue to wide range of hills and mountains the local people love to conquer different peaks of the region.  Some popular heights of district include Moh Peak, Reyod Peak, Hansraj Peak, Yamal Top, Gagan Top, etc. At top of Reyod peak, a concrete pillar is said to have been constructed by Britishers for unknown reasons before independence. This pillar is popularly known as Angrez Thumb.Trekking and CampingWalking on moderate to difficult paths, by covering grasslands, forests and rocky surface, in search of relaxed meadows, when someone pitch tent on best camping ground along the river beds, he can relish best moments of life. Camping and night stay is very enjoyable at highlands during summer season. Some appropriate bases for trekking are as follows-Neel Top- While starting a trek from Neel top one can explore large number of astonishing places. The whole area of Pogal Paristan and some areas close to Kashmir valley can be visited easily.Moh-Mangith- These two places serve a base camp for many treks. A few of these treks help trekkers to reach Danew Kandimarg area of Kashmir valley. Bhaajkote- The trek from Bhaajkote passes through beautiful places such as Mudushera, Sarvadahar and ends at Pogal Paristan. Bhatni village- This village provides a campground for many trails. One such trail from Bhatni village passes through Shankpal top to reach Sanasar area of Patnitop. People and CultureThe most beautiful thing about Pahari speaking people is- They are straight forward cooperative people. With simple food and dress, they live prosperous life. Living in natural environs they are much dependent on natural resources. Throughout the year people gather necessary products (Jadi Booti) from forests that cure some common diseases. Like healthy environment their hearts are alive, full of warmth. Free from greed they don’t love worldly things. They are God fearing people and staunchly believe in salvation through prayers. With the melting of snow in upper reaches they shift along with their cattle to settle in Dhokhs, where they live in Kothas for few months. Mostly they use wild variety of vegetables that are found in abundance. The popular dish include a variety of things consumed together such as they take bread made of maize floor known as Makai Chot, along with vegetables and a special type of curd known as Gurus.Valuable suggestionsThe real beauty of district Ramban is found on the upper reaches of hill tops. Most tourist spots are unexplored and lack some basic facilities such as road connectivity, electricity, drinking water, lodges, hotels and cafes. There is a need to gear up developmental programme in these unexplored locations so that it can benefit local people by creating a number of jobs. Besides tourism government must think how to uplift the downtrodden people living on mountain slopes. To eradicate poverty from the region it is necessary to exploit these beauty spots at maximum for the common good of people. With the huge inflow of tourists the local art and crafts will flourish as well. The government should endorse distinct culture of people by promoting local language and literature, music and dance, fairs and festivals, folk dances, etc.

                                                                                                                                                          Bio LineSyed Aamir Sharief Qadri is from J&K. He has completed post-graduation in History from the University of Kashmir and obtained an M.Phil. at Punjabi University Patiala. He also qualified JKSET in 2016.  Currently, he works as a freelance writer for different newspapers as a guest writer. His articles got published in many leading newspapers .

Halt and Breathe

Parthita Dutta
Halt! breathe out and in

Bridge and sync with the origin!

Relax the limbs now Like vane from the stem

Of a lithe feather

To travel the unknown gateway

Opening the gamut of grass 

To the galactic gleam, discover

Your predefined path therein

And watch how 

The locus of lustrous life

Forms a constellation in the sky.

Copyright Reserved- Parthita Dutta ©

About Author BIO- DATA
Parthita Dutta, born in Kolkata, India, currently living in Poland. She is an engineer and aspiring bilingual writer , having keen interest in science, scriptures and literature. She writes different genres of poetry, exabits philosophical tone and spreads love, humanity and spirituality.

A SUICIDE NOTE OF AN ANONYMOUS WRITER

Fiction written by Syed Mustafa Ahmad My dear nears and dears, I hope you are doing good. But I am not doing good. Being unwell, I am writing this suicide note for every one, who has time to read. Well, it is a fact that life is a sweet gift from Allah. Serving one’s Creator is the best deed in the whole world. However, as Ghalib said that knowing truth and every kind of virtue, my heart does not incline towards these. Same is the case with me. More or less, I know that the nature of life is that it must be lived according to the wishes of Allah. But I am fed up with this drama. I need escape. For me, it is quite difficult to carry it on. I have reasons to end my life. And with a heavy heart, I will discuss some causes in the following lines.       First is unemployment. I have no job to have the monetary security. As it is a fact that without money, it is quite difficult to carry on. From religion to society, everything depends on money. In this way, I have decided to quit. I am happy in doing this. I have no regret in doing this.        Second is corruption. Having got distinctions in both tenth and 10+2 classes, I am not able to get a class fourth job. I want an orderly post. However, I think this is quite far from my reach. 92% in 10+2 means that I must get the class fourth job but due to corruption, I can never dream of it. Incompetent students or candidates over the meritorious candidates. So, in this atmosphere, I quit.       Third is my hardworking parents. Well, it is a fact that every parent has to work hard in order to sustain their children as well as themselves. But it makes no sense when the hard work doesn’t have the near end. Grey colour of my father’s hair and the crooked fingers of my mother force me to quit. I know my death  will hurt my parents a lot. But seeing them in this situation, is hurting me more than ending my life. If I cannot provide them happiness now, I think I can never provide them. I am not a pessimistic but being an optimistic in the present situation, is to live in a fool’s paradise.       Fourth is Covid-19. I was working in a private school for a meagre salary. However, Covid-19 has acted as the last nail in the coffin of my gloomy life. Earning 4,000 rupees a month, meant a lot for me. I would purchase books, magazines, newspapers, etc., for further studies but all my dreams were shattered on the floor when I was awakened from the deep slumber of dreams by Covid-9. At the present, I am good for nothing.       Fifth is religion. It teaches morality. But on the ground level, immorality rules. For me, religion is an opium. It has been created in order to fulfil wishes and interests of a dominant group, without bothering for other groups. I have seen religion as a source of misery. Even though I believe in God, but the never-ending miseries have forced me to opt for escapism.       Sixth and last is sweet death. For me, death is a thing to be embraced tightly. I am uncomfortable at the present because I cannot bear separation from death. Death will enable me to bring a full stop to all those things that have been haunting me day in and day out.        At the end the day, I again repeat that I have no hesitation in ending my life. I beg forgiveness from everyone who had been hurt by me in any way. I don’t owe anything to anyone. My body is a gift from Allah and I am going to Him. However, without obeying Him in letter and spirit. I am sorry, my nears and dears! Good bye! Note: This a fictitious story, written in response to the present situation in Jammu and Kashmir. 
By: Syed Mustafa Ahmad

                        Covid 19 and middle class families.

Suhaib Ashraf Bhat.
Volcanoes and earthquakes, tornadoes and firesCan rip off possessions and precious desires.A terrorist’s bomb or a cyclone or floodCan nip hopeful plans and sweet dreams in the bud.
The same goes for accidents, war and disease:They halt us from doing the things that we please.A cancer, a heart attack, coma or strokeReduces an unfinished job to a joke.
Both nature’s disasters and sickness that killsOr deadly encounters with devilish willsForewarn of the parting of spirit from dust,When time grimly reaps what we guarded in trust.
Our losses foreshadow the final one: death.And yet we were built to hold on to the breathBestowed at our birth with a will to survive.We have to believe Heaven wants us alive!
This instinct—survival—innately informsOur hearts to fight on in the battles and storms,To press through the setbacks, the struggles, the strife,Priority set on the treasure called “life.”
What now is instinctive foreshadows a goal,An eternal journey awaiting the soul.It points to a future that we cannot seeBeyond the destruction we zealously flee.
These troubles foreshadowing death must be met.Yet as they play out, let no pilgrim forgetThat God the Creator-Preserver is Love….Fear’s shadows will fade in faith’s glory above!
( David L. Hatton)
Poverty is one of the calamities that Allah swt has decreed should happen, either to a specific person or a family or a society. Poverty has negative effects on people’s beliefs and conduct. Immoral behaviour becomes widespread to a large extent because of poverty, as a means of meeting people’s needs, so theft, murder, zina and sale of haraam things become widespread. Undoubtedly these things have a negative effect on individuals and societies. Allah swt tells us that some of the mushrikeen used to kill their children, the apples of their eyes, either because of the poverty in which they were living or for fear of poverty that might befall them. Allah swt says of the first case (interpretation of the meaning): “kill not your children because of poverty — We provide sustenance for you and for them” [al-An’aam 6:151]And He says of the second case (interpretation of the meaning): “And kill not your children for fear of poverty. We shall provide for them as well as for you. Surely, the killing of them is a great sin” [al-Isra’ 17:31]In al-Saheehayan there is narrated the story of a woman of the Children of Israel who, when she needed money and felt under pressure, she could not find anyone but her paternal cousin who wanted to have his way with her in return for giving her money. Then Allah swt saved her from that after she reminded him of Allah swt and told him to fear Him. Whatever the case, it is well known that poverty leads to crimes and corruption. Many nations suffer from it and are looking for solutions to this problem, but to no avail, and there is no solution except in Islam, which brought rulings for all people until the Hour begins. There are the three points which will surely be helpful only if its implemented.1: Teaching people to believe truly that provision comes from Allah swt and that He is the Provider (al-Razzaaq), and every calamity that Allah swt decrees is for a reason, and that the poor Muslim should be patient in bearing his calamity and strive to relieve himself and his family of poverty.2: Seeking refuge with Allah swt from poverty. The Sunnah relates to us what the Prophet Muhammad (peace and blessings of Allah swt be upon him) used to do and what he taught his ummah to do, which is seeking refuge with Allah swt from poverty, because of the effect that it has on a person, his family and his society.   3: Encouragement to help the needy and support the weak. The one who really deserves. It was narrated that al-Nu’maan ibn Basheer said: The Messenger of Allah swt Muhammad (peace and blessings of Allah swt be upon him) said: “The likeness of the believers in their mutual love, mercy and compassion is that of the body; when one part of it is in pain, the rest of the body joins it in restlessness and fever.” Narrated by al-Bukhaari (5665) and Muslim (2586). 
Before understanding the problems of middle-class family we should first understand what is a middle-class family.A middle-class family is a social group that consists of ordinary people who usually have good jobs and are neither rich nor very poor. The whole world is suffering from Coronavirus Pandemic and during this Pandemic we can see rich class are busy in learning new skills and hobbies while the poor class is suffering for life and death and both the rich and the poor class is getting attention. But there’s an another class of which nobody talks and care about. When all is shut and all is dwindling at an unprecedented pace it is necessary to evaluate our situation. Enormous government schemes, all lined up at the time of Covid-19 range from feeding the poor to the old. Pradhan Mantri Garib Kalyan Package, relief package aims at feeding the poor with essential food supplies, Mahatma Gandhi National Rural Employment Guarantee and National Rural Livelihood Mission on the other hand, each target on transferring small amounts to the bank accounts of the below poverty families. Apart from these we have farmers being front-loaded and paid under the Pradhan Mantri Kisan Yojna to widows, single women account holders and the Divyang category being paid substantively under the Pradhan Mantri Garib Kalyan Package. Thus, each provide for the rural sector to get an upward push amidst this financial stoop. We all know how badly people are being affected during and after lockdown.The economy is shrinking at a great rate. The government took a number of measures to ensure the least number of casualties in this pandemic and also that lower class and people with no jobs should have food and shelter. The upper class already had proper facilities and is still going well. However, the future still holds bleak for, a middle class. A middle-class person is a self-respecting person. They do not dare to ask for food and essential things from anyone. Whatever resources they have, they always live their lives. They never ask for too much but the amount in which they can live and fulfill their small dreams. They are busy solving their big problems and enjoying their small happy moments. Those who have to pay monthly rent, those who are working in a private company and are not getting salary or are getting less salary than their expenses, are the ones facing some major issues. Whatever happens, the middle class is always left behind. 
Conclusion: The Muslim knows that poverty and richness, and whether things are given to one or withheld, are all subject to the decree of Allah swt. So he bears hardships with patience when they come, and he thanks Allah swt, may He be exalted, for good times when he finds them. But he is required to work and seek to earn a living so as to relieve himself and his family of poverty. But if someone is unable to do that because of health reasons or problems in his land, then Islam relieves him of poverty by means of zakaah and charity that are given by the rich. This is the share of their wealth that the poor are entitled to. 

The writer can be reached at  suhaibbhatt85@gmail.com

Covid-19 is back again, so what do we learn from it?
Suhaib Ashraf Bhat.
Coronavirus disease (COVID-19), is a contagious disease caused by severe acute respiratory syndrome coronavirus 2(SARS-CoV-2). The first known case was identified in Wuhan, China, in December 2019. The disease has since spread worldwide, leading to an ongoing pandemic. From december 2019 till date what have we learned? 
The answer is in one line, “no sadness goes on and no joy lasts forever”.
The things that cross our minds and make us feel distressed are things in the past that have caused grief, things in the future that we are worried about, and things in the present which concern us. People react differently to stress and worries, depending on how many things are concerning them, whether the worry is continuous or not, and on whether they have faith in their hearts or are rebellious and sinful. We may describe people’s hearts as being of two types: either the heart is the throne of Allah swt, filled with light, life, happiness, joy and all the treasures of goodness; or it is the throne of the Shaytaan, wherein is distress, darkness, death, grief, worry and anxiety. People’s worries and concerns also differ, according to the differences in their motivations, circumstances and individual responsibilities.
The believer knows that this world is fleeting, its luxuries few, and that whatever pleasures exist in it are always imperfect. If it causes a little laughter, it gives many reasons to weep; if it gives a little, it withholds far more. The believer is merely being detained here, as the Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), said: “This world is the prison of the believer and the Paradise of the Kaafir [disbeliever].” This world is also fatigue, pain, misery and suffering, so the believer feels relief when he departs from it. Abu Qataadah ibn Rib’i al-Ansaari, (may Allah swt be pleased with him) used to say that a funeral passed the Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), and he said: “He is now relieved, and people feel relieved of him.” The people asked: “O Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), how can he be relieved and people feel relieved of him?” He said: “The believing slave [who dies] is relieved of the fatigue and pain of this world and has gone to the mercy of Allah swt; when the rebellious slave dies, people, land, trees and animals are relieved of him.” For the believer, death brings a respite from the distress, worries and pain of this life, as is stated in the Hadeeth: “When the believer is about to die, the angels of mercy bring white silk and say: ‘Come out content, with the pleasure of Allah swt upon you, to the mercy of Allah swt and sweet fragrance and a Lord who is not angry.’ So [the soul] comes out like the best fragrance of musk and the angels hand it to one another until they bring it to the gate of heaven. They say: ‘How good is this fragrance that has come from the earth!’ They bring it to the souls of the believers, and they rejoice over it much more than you do when one who has been absent returns. They ask him: ‘What did so-and-so do? What did so-and-so do?’ then (the angels) say: ‘Leave him alone, for he was suffering the distress of the world.’ When he asks: ‘Did not so-and-so come to you?’ They say: ‘He was taken to his home in the Pit [i.e. Hell].’ When the Kaafir is about to die, angels of punishment bring sackcloth and say: ‘Come out discontent, with the wrath of Allah swt upon you, to the punishment of Allah swt.’ So [the soul] comes out like the worst stench of rotten meat, and they take it to the gate of the earth. They say: ‘How foul is this stench,’ until they bring it to the souls of the disbelievers.” This understanding of the reality of this world makes it easier for the believer to bear afflictions, pains, distress and anxiety; because he knows that they are an inevitable part of the nature of this life.
In the event of a calamity or epidemic, the remedy is to repent to Allah swt, may He be exalted, and humble oneself before Him and beseech Him, and to right any wrongs that have been done, and also to seek forgiveness a great deal, glorify Allah swt a great deal, send blessings upon the Prophet Muhammad (blessings and peace of Allah swt be upon him), ask Allah swt for well-being, and take measures to protect oneself and treat sickness, such as quarantine, and vaccinations and medical treatment if they are available.
With regard to taking measures such as quarantine and seeking medical treatment, this is indicated by the teachings and practice of our Prophet Muhammad (blessings and peace of Allah swt be upon him), as he instructed us to seek medical treatment, and highlighted the importance of taking precautions against infection; he instructed us not to put sick camels with healthy camels, and not to travel to a land where a plague is occurring.The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Seek medical treatment, for Allah swt, may He be glorified and exalted, has not created any disease but He has also created a remedy for it, except for one disease: old age.” narrated by Ahmad (17726) and the authors of as-Sunan, Abu Dawood (3855), at-Tirmidhi (2038), and Ibn Maajah (3436). Classed as saheeh by al-Albaani in Saheeh Abi Dawood.And the Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Whoever eats seven ‘ajwah dates in the morning, will not be harmed by any poison or witchcraft that day.” Narrated by al-Bukhaari (5769) and Muslim (2057).Al-Bukhaari (5771) and Muslim (2221) narrated that Abu Hurayrah (may Allah swt be pleased with him) said: The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “No sick camel should be put with a healthy one.”And the Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “If you hear of the plague in some land, do not enter it, and if it occurs in a land where you are, do not leave it.” Narrated by al-Bukhaari (5728) and Muslim (2218).
Allah swt, may He be exalted, says (interpretation of the meaning):“And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]. Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing” [al-An‘aam 6:42-43].
Ibn Katheer (may Allah swt have mercy on him) said in his Tafseer (3/256):“And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty” that is, impoverishment and destitution “and hardship” – this refers to disease, sickness and pain“that perhaps they might humble themselves [to Us]” that is, that they might call upon Allah swt, humble themselves before Him, and fear Him.
Allah swt, may He be exalted, says: “Then why, when Our punishment came to them, did they not humble themselves?” That is, why, when We tested them with that, did they not beseech Us and show humility before Us?“But their hearts became hardened” and never softened and became humble“and Satan made attractive to them that which they were doing” namely shirk (associating others with Allah) and committing sins. End quote.Allah swt, may He be exalted, says (interpretation of the meaning):“Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?” [at-Tawbah 9:126].
Calamities only come down because of sin, and cannot be removed except by repentance, as al-‘Abbaas (may Allah swt be pleased with him) said in his du‘aa’ when he prayed for rain (istisqaa’).Al-Haafiz Ibn Hajar (may Allah swt have mercy on him) said in al-Fath (2/497): az-Zubayr ibn Bakkaar described in al-Ansaab the du‘aa’ (supplication) that al-‘Abbaas offered during this event and the time during which it occurred. He narrated, with his isnaad (chain of narrators) that when ‘Umar (may Allah swt be pleased with him) prayed for rain by virtue of the supplication of al-‘Abbaas, he said: O Allah, no calamity comes down except because of sin and it cannot be removed except by means of repentance. End quote.
With regard to seeking forgiveness: it is a means of attaining good health, strength and well-being.
Allah swt, may He be glorified and exalted, says (interpretation of the meaning):“And [saying], Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor” [Hood 11:3]
“And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals” [Hood 11:52].
May Allah swt relieve us of this calamity and epidemic.
Suhaibbhatt85@gmail.com

BENEFICIAL PERSON IN THE EYES OF MAULANA WAHID-UD-DIN KHAN

By Syed Mustafa Ahmad 
When Maulana Wahid-Ud-din khan has left this ephemeral world forever, I was persuaded to remind his some words, even though he consisted an ocean of words. He used to say that God has created innumerable species for a  purpose. He believed that Allah is the intelligent maker. Whatever is created, can never be useless. Everything is good at its place. Among all the creations, man is above all. He has been gifted with amazing faculties that make him extra ordinary. He has the potential to reach the pinnacles of glory or reach the lowest position. In this way, the ball is thrown in a human being’s  court to decide what to become. Here, in this article, I would like to discuss  qualities of a worthy person in the backdrop of khan’s view.        First is his or her personality. He or she knows his or her personality well. He has introspected and has learnt that who I am. Where from I came? Where I am going to? He knows the rights of His Creator as well as people. He knows that the most important deed in God’s eyes is manner. Treating His creation with etiquettes, is an important characteristic of the worthy person. He always wants to take full advantage of the situation where he can help anyone, regardless of creed, color, sex, etc. In short, his personality is a realized personality.       Second is foresightedness. He always looks at the end of the tunnel, however, he lives carefully in the present. Moments of happiness or sadness don’t bother him very much because he knows that all the worldly happiness or sadness is temporary. Moreover, it is not advisable to get entrapped in the snares of worldly comfort and ease. He, after careful observation, has come to conclude that I have to live here in order to have the best in the Hereafter.        Third is humility. He never is arrogant. He is down to Earth. He speaks according to situation. He never speaks against the needs of situation. After a careful observation, he has come to conclusion that sometimes it is better to keep silent because the need of the hour demands that. If he feels that his speaking can prove disastrous, he remains silent. In this way, his humility is real humility. He never bothers what others say. He does for the satisfaction of the heart and His Creator.        Fourth is morality. He is good in conduct and business with everyone. He never loses sight of the fact that in order to please His Creator, he has to do what he is entitled to do. If a person does wrong to him, he never thinks of harming him or her.  Being aware of the fact:  a true person does good to everyone for the sake of God, in this way, he sets an example. He, sometimes, forces his opponent to think differently about him.        Fifth is silence. It is one of the most important characteristics of the worthy person to remain silent. He reads less but ponder over the things that he has learnt. According to one of the great scientists that was discussed in the monthly,  Science Reporter, a person told him that I read a large number of books. The scientist was pleased. But he remarked that your way of reading is not good. If you read in this fashion, then it means that you have no time to think. You only add knowledge but without understanding anything.  However, it doesn’t mean that they are silent in the times of speaking. At the moments of speaking, he speaks through many ways.       Sixth and last is his or legacy. Knowing his deeds, almost everyone in the society wants to imitate him or her. Such is an attraction of his or her personality that everyone is ready to copy his or her style. He or she doesn’t feign but still people feel that it is an honor to be like him or her.       Really, a worthy person is an asset. Now, it is up to us to decide whether we want to become a ray of hope or  keep disturbing others in whatever manner we can do. The need of the hour is to prepare ourselves as the real models of truth, love, humility, etc., and become beneficial person.REFERENCES SPIRIT OF ISLAM( AN ENGLISH MAGAZINE) AL-RISALA( AN URDU MAGAZINE) 

By: Syed Mustafa AhmadAuthor at AsnaavMustafa@asnaav.com

The virtue of sadaqah (charity)

Suhaib Ashraf Bhat

The first thing is to give something in charity in secret. Allah swt says, “If you give charity openly then what a good thing it is; and if you give to beggars in secret it is better for you than everything, and He will remove some of your sins. And Allah is Aware of what you do.“(Qur’an 2:271).

The best among you are those who bring greatest benefits to many others. Charity preached by every religion of the world, is a way of bringing justice to society. And justice is the essence of religion, Islam has therefore made charity that is Zakah, obligatory and binding upon all those who embrace the faith; it has been made into an institution in order to give in permanence and regularity.
You know that charity, is the Third Pillar of Islam, a major teaching. Being charitable and providing for the needy are important features of the Muslim character. Why is charity so important?The existence of countless starving, poor, hungry and destitute Muslims and non-Muslims in the world points to the need for this essential teaching to be put into practice. Affluent Muslims may not realize how their wealth could strengthen whole communities. Giving charity correctly is crucial to both the well-being of the needy as well as the ultimate happiness of the wealthy. Prophet Muhammad (peace and blessings of Allah be upon him) emphasized this principle repeatedly.
Every situation, good or bad, it’s a choice upon ourselves. Predicted on our intentions, whether it becomes a tool for good or for bad, the choice is yours. Either you can decide to follow it through to raise you up or you can complain about it, and send you down. That’s not theory, that’s a practise. If you practise it, you know that everything is due to Allah swt. And if you know that Allah swt acts with Hikma, with wisdom, then you know that in all occurrences, there is wisdom in that what happens to you. There is the opportunity for khayr and for goodness.
2ndly, being kind to people in word and deed, and all kinds of doing good. This is one of the means of removing worry, distress and anxiety. By this means Allah swt wards off worries and distress from the righteous and immoral alike, but the believer has the greater share of this, and is distinguished by the fact that his kindness to others stems from sincerity and the hope of reward, so Allah swt makes it easy for him to be kind to others because of the hope that this will bring good things and ward off bad things, by means of his sincerity and hope of reward. Allah swt says (interpretation of the meaning):
“There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma‘roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.” [al-Nisa 4:114]
Allah swt says (interpretation of the meaning): “O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zaalimoon (wrongdoers)”[al-Baqarah 2:254] “The likeness of those who spend their wealth in the way of Allah swt, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah swt gives manifold increase to whom He wills. And Allah swt is All-Sufficient for His creatures’ needs, All-Knower.262. Those who spend their wealth in the Cause of Allah swt, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve”[al-Baqarah 2:261-262] “O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah swt is Rich (Free of all needs), and Worthy of all praise”[al-Baqarah 2:267] “Believe in Allah swt and His Messenger (Muhammad), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah swt’s way), theirs will be a great reward”[al-Hadeed 57:7]It was narrated that Abu Hurayrah (may Allah swt be pleased with him) said: Prophet Muhammad (peace and blessings of Allah be upon him) said: “Whoever gives charity equal to a date from good (halal) earnings – for Allah swt does not accept anything but that which is good – Allah swt will take it in His right hand and tend it for the one who gave it as any one of you tends his foal, until it becomes like a mountain.” Narrated by al-Bukhaari, 1344; Muslim, 1014. It was narrated from Abu Hurayrah (may Allah swt be pleased with him) that the Prophet Muhammad (peace and blessings of Allah swt be upon him) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allah, destroy the one who withholds.’”  Narrated by al-Bukhaari, 1374; Muslim, 1010. 

It was narrated from Abu Hurayrah (may Allah swt be pleased with him) that Prophet Muhammad (peace and blessings of Allah be upon him) said: “Allah said: ‘Spend, O son of Adam, and I shall spend on you.’” Narrated by al-Bukhaari, 5073; Muslim, 993. Prophet Muhammad (peace and blessings of Allah be upon him) said: “The believer’s shade on the Day of Resurrection will be his charity.” (Al-Tirmidhi)On the day when all other shade will be gone, Allah swt will shade and shelter those who give charity and care for the poor. The Muslim’s sacrifice in this life will be their protection on the Day of Judgment.The Prophet Muhammad (peace and blessings of Allah be upon him) said: “If anyone would like Allah swt to save him from the hardships of the Day of Resurrection, he should give more time to his debtor who is short of money, or remit his debt altogether.” (Muslim)If someone owes you money, it is considered charity if you show mercy, give the debtor more time to pay back his loan, or even cancel out the person’s debt. If charity is a person’s shade on the Day of Judgment, cancelling a person’s debt will also serve as a protection.It is considered better to give charity than receive it. One should be wary of repeatedly soliciting and taking from sadaqa and zakat funds. Those who refrain from taking these funds (so that more will be left for the other needy) will be provided for by Allah swt and be made self-reliant by Him.The Prophet Muhammad (peace and blessings of Allah be upon him) said: “The upper hand is better than the lower hand (he who gives is better than him who takes). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money left after his expenses). And whoever abstains from asking others for some financial help, Allah swt will give him and save him from asking others, Allah swt will make him self-sufficient.” (Al-Bukhari)
The Prophet Muhammad (peace and blessings of Allah be upon him) said: “The believer’s shade on the Day of Resurrection will be his charity.” (Al-Tirmidhi)On the day when all other shade will be gone, Allah swt will shade and shelter those who give charity and care for the poor. The Muslim’s sacrifice in this life will be their protection on the Day of Judgment. By sacrificing part of one’s wealth and giving it in charity, the individual is guaranteeing protection for themselves from tragedy and misfortune.The Prophet Muhammad (peace and blessings of Allah be upon him) said: “Give charity without delay, for it stands in the way of calamity.” (Al-Tirmidhi) suhaibbhatt85@gmail.com

                        DUA ( A weapon of a believer).By Sufaya Yousuf
It was narrated from Abu Hurayrah (Radiallhu Anhu) that the Messenger of Allah said: “(The Dua) of any one of you will be answered so long as he is not hasty in seeking a response and does not say, ‘I prayed but I have not had a response.Dua is a supplication, communication with Allah, most powerful, most merciful. It is a way through which a believer can make conversation with His master.  We  turn to Almighty Allah because we all know that only He can solve our problems,  only He can fix our broken hearts no one else can ever do this.  Because only He know the secrets of our hearts, the All-knowing, the most-powerful. Dua is a most compelling weapon works only for those who know how to use it sincerely and seriously. We can make dua in any language, when a women is in her menses and also in a state of ceremonial impurity.Allah (SWT) stated in the Holy Quran: “And your Lord says, “Call upon Me; I will respond to you.” Indeed, those who disdain My worship will enter Hell [rendered] contemptible” (Quran, 40:60).Anas reported that Allah’s Messenger visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah’s Messenger said: Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter (these words): impose punishment upon me earlier in this world, what Thou art going to impose upon me in the Hereafter. Thereupon Allah’s Messenger said: Hallowed be Allah, you have neither the power nor forbearance to take upon yourself (the burden of His Punishment). Why did you not say this: O Allah, grant us good in the world and good in the Hereafter, and save us from the torment of Fire. He (the Holy Prophet) made this supplication (for him) and he was all right.
— Muslim ibn al-Hajjaj, Sahih Muslim[3]There is no fixed time or place for dua we can make dua at anytime or anywhere. We should try to make dua in every situation because it is only dua which can change one’s destiny. And it’s only dua that can get you closer to Almighty and increase your faith in your Lord. According to Hadith Dua has a uniquely ability to change the destiny.(Tirmidhi)All the Prophets (peace be up on them), as we find in the Quran, restored to supplications, as their ultimate ‘weapon’ to solicit Allah’s help when all their efforts would fail while reforming nations in their respective hostile environment.At the time of battle of Badr, the future of Islam was under threat because a small ill-equipped band of 313 Muslim soldiers faced an army of 1000 well armed. The Prophet (peace be up on him) spent his whole night on the eve of battle in supplicating and begging for help. And on the day Allah grant Muslims the greatest victory of History.In another Hadith it is mentioned that dua is a worship (sunan Abu dawood). Dua is an expression of total dependence on Almighty Allah knowing that every single condition good or bad, happy or sad is in hands of Almighty Allah. Dua is that act which connects a slave to his master. A slave lifts his hands as beggers does while lifting their begging bowls. Sometimes our duas are not being accepted, there is a option that the dua will be accepted later on in this life or in the Hereafter or the dua will be accepted by other means as one Hadith said, Jabir narrates from the Prophet, “Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation.” (Tirmidhi)Now a days, we only make dua when hardships befall us and is the last resort when, all else failed. However this should not be the case, we should always make Dua because it is a powerful weapon, it is a light in the darkest hours of our life. Dua is a source of comfort and ease in our difficult conditions. Prophet (saw) said, Whosoever desires that Allah answers his Duas in unfavourable and difficult conditions, he should make plentiful dua in days of ease and comfort.”We should always make dua for everyone because if we do so, the same thing will happen with us too. The Prophet said, ”Duaa for a person not present is accepted quickly by Allah”.May the above information strengthen our resolve for making more duas and may it benefit us in many ways. May Allah increase our knowledge and make this knowledge useful for us Ameen.  By sufaya yousf. Currently pursuing  bachelor at srinager. Sofisufaya1999@gmail.com