News Kashmir Magazine

                   NEW NORMAL SHOULD BE A BETTER ONE.
Dr Suhaib Ashraf Bhat
The COVID-19 pandemic has led to a dramatic loss of human life worldwide and presents an unprecedented challenge to public health, food systems and the world of work. The economic and social disruption caused by the pandemic is devastating: tens of millions of people are at risk of falling into extreme poverty, while the number of undernourished people, currently estimated at nearly 690 million, could increase by up to 132 million. Millions of enterprises face an existential threat. Nearly half of the world’s 3.3 billion global workforce are at risk of losing their livelihoods. Informal economy workers are particularly vulnerable because the majority lack social protection and access to quality health care and have lost access to productive assets. The pandemic has been affecting the entire food system and has laid bare its fragility. Border closures, trade restrictions and confinement measures have been preventing farmers from accessing markets, including for buying inputs and selling their produce, and agricultural workers from harvesting crops, thus disrupting domestic and international food supply chains and reducing access to healthy, safe and diverse diets. The pandemic has decimated jobs and placed millions of livelihoods at risk. As breadwinners lose jobs, fall ill and die, the food security and nutrition of millions of women and men are under threat, with those in low-income countries, particularly the most marginalized populations, which include small-scale farmers and indigenous peoples, being hardest hit.Millions of agricultural workers – waged and self-employed – while feeding the world, regularly face high levels of working poverty, malnutrition and poor health, and suffer from a lack of safety and labour protection as well as other types of abuse. With low and irregular incomes and a lack of social support, many of them are spurred to continue working, often in unsafe conditions, thus exposing themselves and their families to additional risks. Further, when experiencing income losses, they may resort to negative coping strategies, such as distress sale of assets, predatory loans or child labour. Migrant agricultural workers are particularly vulnerable, because they face risks in their transport, working and living conditions and struggle to access support measures put in place by governments. Guaranteeing the safety and health of all agri-food workers – from primary producers to those involved in food processing, transport and retail, including street food vendors – as well as better incomes and protection, will be critical to saving lives and protecting public health, people’s livelihoods and food security.
Bankruptcy is a legal process through which people or other entities who cannot repay debts to creditors may seek relief from some or all of their debts. In most jurisdictions, bankruptcy is imposed by a court order often initiated by the debtor.Bankrupt is not the only legal status that an insolvent person may have, and the term bankruptcy is therefore not a synonym for insolvency. Many governments have called on youth to embrace the effort to protect themselves and the overall population. Youth are also in a position to help those who are most vulnerable, and to aid in increasing public health social awareness campaigns among their communities. Thus, youth are critical to limiting the virus’s spread and its impact on public health, society, and the economy at large.In terms of employment, youth are disproportionately unemployed, and those who are employed often work in the informal economy or gig economy, on precarious contracts or in the service sectors of the economy, that are likely to be severely affected by COVID-19.More than one billion youth are now no longer physically in school after the closure of schools and universities across many jurisdictions. The disruption in education and learning could have medium and long-term consequences on the quality of education, though the efforts made by teachers, school administrations, local and national governments to cope with the unprecedented circumstances to the best of their ability should be recognized.Many vulnerable youth such as migrants or homeless youth are in precarious situations. They are the ones who can easily be overlooked if governments do not pay specific attention, as they tend to be already in a situation without even their minimum requirements being met on health, education, employment and well-being.If you’re considering bankruptcy, here is how the process works:
If your debts have become unmanageable or you’re facing foreclosure on your home, you might be thinking about declaring bankruptcy. While bankruptcy may be the only way out for some people, it also has serious consequences that are worth considering before you make any decisions. For example, bankruptcy will remain on your credit report for either seven or 10 years, depending on the type of bankruptcy that can make it difficult to obtain a credit card, car loan, or mortgage in the future. It could also mean higher insurance rates and even affect your ability to get a job or rent an apartment.Bankruptcy can do severe damage to your credit score and should be considered as a last resort.As an alternative, you may be able to negotiate with your creditors and work out a payment plan or other satisfactory arrangement.If you decide to file for bankruptcy, you have two basic options: Chapter 7 and Chapter 13.A Chapter 7 bankruptcy will sell off many of your assets to pay your creditors. In a Chapter 13 bankruptcy, you keep the assets but must repay your debts over a specified period.
Bankruptcy is generally considered a last resort for people who are deep in debt and see no way to pay their bills. Before filing for bankruptcy, there are alternatives that are worth exploring. They are less costly than bankruptcy and likely to do less damage to your credit record. For example, find out if your creditors are willing to negotiate. Rather than wait for a bankruptcy settlement—and risk getting nothing at all—some creditors will agree to accept reduced payments over a longer period of time. In the case of a home mortgage, call your loan servicers to see what options may be available to you. Some lenders offer forbearance (postponing payments for a period of time), repayment plans (such as smaller payments stretched over a longer period), or loan modification programs (which might, for example, lower your interest rate for the remainder of the loan).

In the COVID-19 crisis food security, public health, and employment and labour issues, in particular workers’ health and safety, converge. Adhering to workplace safety and health practices and ensuring access to decent work and the protection of labour rights in all industries will be crucial in addressing the human dimension of the crisis. Immediate and purposeful action to save lives and livelihoods should include extending social protection towards universal health coverage and income support for those most affected. These include workers in the informal economy and in poorly protected and low-paid jobs, including youth, older workers, and migrants. Particular attention must be paid to the situation of women, who are over-represented in low-paid jobs and care roles. Different forms of support are key, including cash transfers, child allowances and healthy school meals, shelter and food relief initiatives, support for employment retention and recovery, and financial relief for businesses, including micro, small and medium-sized enterprises. In designing and implementing such measures it is essential that governments work closely with employers and workers.Countries dealing with existing humanitarian crises or emergencies are particularly exposed to the effects of COVID-19. Responding swiftly to the pandemic, while ensuring that humanitarian and recovery assistance reaches those most in need, is critical.Now is the time for global solidarity and support, especially with the most vulnerable in our societies, particularly in the emerging and developing world. Only together can we overcome the intertwined health and social and economic impacts of the pandemic and prevent its escalation into a protracted humanitarian and food security catastrophe, with the potential loss of already achieved development gains.We must recognize this opportunity to build back better, as noted in the policy brief issued by the United Nations Secretary-General. We are committed to pooling our expertise and experience to support countries in their crisis response measures and efforts to achieve the Sustainable Development Goals. We need to develop long-term sustainable strategies to address the challenges facing the health and agri-food sectors. Priority should be given to addressing underlying food security and malnutrition challenges, tackling rural poverty, in particular through more and better jobs in the rural economy, extending social protection to all, facilitating safe migration pathways and promoting the formalization of the informal economy.
We must rethink and tackle this situation with ambition and urgency. Only then can we protect the health, livelihoods, food security and nutrition of all people, and ensure that our ‘new normal’ is a better one.

suhaibbhatt85@gmail.com

            The best of marriage is that which is made easiest.

Dr Suhaib Ashraf Bhat
Love is a decision to be committed to another person. It is far more than a fleeting emotion as portrayed on television, the big screen, and romance novels. Feelings come and go, but a true decision to be committed lasts forever—and that is what defines healthy marriages.Marriage is a decision to be committed through the ups and the downs, the good and the bad. When things are going well, commitment is easy. But true love is displayed by remaining committed even through the trials of life. Honesty and trust become the foundation for everything in a successful marriage. But unlike most of the other essentials on this list, trust takes time. You can become selfless, committed, or patient in a moment, but trust always takes time. Trust is only built after weeks, months, and years of being  who you say you are and doing what you say you’ll do. It takes time, so start now—and if you need to rebuild trust in your relationship, you’ll need to work even harder. Although it will never show up on any survey, more marriages are broken up by selfishness than any other reason. Surveys blame it on finances, lack of commitment, infidelity, or incompatibility, but the root cause for most of these reasons is selfishness. A selfish person is committed only to himself or herself, shows little patience, and never learns how to be a successful spouse. Give your hopes, dreams, and life to your partner. And begin to live life together.We all have weaknesses and relationships always reveal these faults quicker than anything else on earth. An essential building block of a healthy marriage is the ability to admit that you are not perfect, that you will make mistakes, and that you will need forgiveness. Holding an attitude of superiority over your partner will bring about resentment and will prevent your relationship from moving forward.
The general principle according to which a man should conduct his spending is the same general principle according to which he should conduct his life, which is the middle way and moderation. Allah swt, may He be exalted, says (interpretation of the meaning): “And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)” [al-Furqaan 25:67]. The middle way and moderation cannot be identified by specific amounts or specific limits, that if a person oversteps that mark he can be described as being extravagant and if he falls short of it then he is being a miser or niggardly; rather that varies according to the individual’s situation, whether he is rich or poor, whether it is a case of ordinary expenses or an emergency. It also varies from one place to another, one time to another, and so on. The ruling on whether something is extravagance or not takes into account all of these things. Allah swt, may He be exalted, says (interpretation of the meaning): “Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah swt has given him. Allah swt puts no burden on any person beyond what He has given him” [al-Talaaq 65:7].Secondly:One of the things that people have gone too far in, until they reached the level of extravagance and excess, is the matter of exaggerating concerning the mahar, and being extravagant in clothing, wedding feasts, and so on. The knowledgeable and wise people have started to complain about this because of the many evil consequences to which it leads, such as many women remaining unmarried, because many men cannot afford the expenses of getting married, which leads to many kinds of evil consequences. Scholars, Philosophers and Writers are urging people not to be extravagant in wedding parties and other expenses that have to do with weddings in general. All of them suggest that this is one of the factors that make the issue of marriage complicated for those who want to get married, to such an extent that the numbers of young women who remain unmarried have increased. The most blessed marriage is that which is affordable; the less the expenses are, the greater the blessings. Going to extremes in dowries and competing in offering lavish wedding feasts leads to overstepping the mark, and because there are so many celebrations that are done before and after the wedding, and because of what accompanies that of haraam things that lead to immorality, such as singing and mixing between men and women on some occasions, and men serving women in hotels if the party is held in a hotel, which is regarded as one of the greatest of evils, and because going that path of extravagance means that many people are unable to afford the expenses of marriage and indeed this indecent extravagance may lead to many young people, both boys and girls, going astray.There should be a ban on extravagance and overstepping the mark with regard to wedding feasts. People should be warned against that through the officials who record marriages and through the media. People should be encouraged to lower the dowry and extravagance in such matters should be discouraged from the minbars of the mosque, in learning circles and through the media. Wedding parties are among the things in which it is prescribed to express happiness and joy and to instil that in the family and the wife, but that does not mean that one should fall into extravagance or spend unnecessarily. The argument that it is only once in a lifetime cannot be an excuse to spend too much. Being extravagant only once is not allowed and is haraam, just as being extravagant more than once is repeatedly falling into something that is not allowed and is haraam. The evil consequences of exaggerating concerning dowries are well known. How many free, chaste women have been prevented from marrying by their guardians, who have wronged them and left them without husbands and children. How many women has that led to respond to the calls of their own desire and the Shaytaan, so they have committed evil actions and brought shame upon themselves and their families and clans, because they have committed sins that anger the Most Merciful?  How many young men have been unable to meet these demands for which no authority was sent down by Allah swt, so the devils and evil companions took control of them, until they led them astray and caused them to lose out, so they lost their families and lost their way, and they became lost to their ummah and homeland, and they lost out in this world and in the Hereafter.Extravagance is not allowed and is blameworthy in all matters, whether it has to do with marriage or otherwise. What is prescribed in Islam is that the individual should not make things difficult for himself and should not burden himself with more than he can bear. Rather he should spend according to his means and what he is able to afford, whilst avoiding extravagance and going to extremes in spending. But this does not mean that spending on wedding parties and marriage should be like spending on ordinary days, for example. Of course this is not appropriate; rather it is prescribed to spend more generously than usual at this time. For that reason it is Sunnah for a man to offer a feast at his wedding and to invite people to it. This is an expense that is greater than usual, but what matters, as we have said, is to avoid extravagance and wasteful spending in all of that. Each individual should pay attention to his own situation and what he can afford.
suhaibbhatt85@gmail.com

ROTE LEARNING: A CURSE 

By: Syed Mustafa Ahmad and Syed Mehroosh 

The writers are siblings from Hajibagh, HMT, Zainakote
It is a universal fact that the ultimate aim of education is personality development. Education is both a way  and an end in itself that provides opportunities to a student  to become a realized personality. To become a realized personality, both memorization and observations are necessary. The former opens up the closed sections of the brain, while as the latter is all about exposing an individual to the realities of life. But the irony is; when the memorization is solely taken for education. Cramming notes and facts are never an education in itself. It, in the long run, manipulates the very aim of education for nothing.        This malaise is not a product of some years. Since 1835 Act, we have been caught in the rat race of memorization. Thomas Macaulay was aware that if the ancient period of India was glorious, their modern was not. For this purpose, he introduced the system of learning where clerks and subordinates are manufactured. This system is all about mugging up of both facts and falsehoods. If this is the case, there must be reasons for this. In the coming lines, let us know some of the causes for this curse.        The first is outdated syllabi. For decades, thinkers and common people have been stressing upon this fact we must have the child-centered curriculum rather than exam dominated  curriculum or in other words, happy curriculum. Moreover, they disagree with the people, who believe in strict discipline. They believe that it hampers the progress of child’s brain. But their suggestions have been falling on deaf ears and the result is that for the sake of so-called learning, students memorize things without understanding it. Furthermore, notes are prepared by someone. In this way, it goes from bad to worse.       The second is laziness. Students have been made lazy enough to go for readymade things. They are not ready to observe, experiment and criticize anything. Instead, they want something that is acceptable and very short in nature. Their brains are filled with the suggestions that rote learning is better learning because it fetches marks. On the other hand, critical thinking may lead in trouble. In this way, they waste a lot of their time in other pursuits rather than investing their time in doing something on their own level.        The third is competition. In the present world, to remain in the competition means that one has to pass and qualify legally or illegally. Critical thinking and experimental things may shut out a student from the competition. The only way to get through is to memorize the derivations of both Physics and Maths and become a physicist as well as Mathematician. Who, at the end of the day, is going to ask them about what they have done? Outward display of learning is more charming than an ocean of knowledge and experience inside a child.         The fourth and last is ignorant society. Our society is illiterate as well as uneducated. For it, reading and writing is education. This is the narrowest kind of education. Education is something lifelong process. In the unequal society, to find equality is education. Finding beauty in ugliness is education. But this type of mindset is unknown to people. Our society judges on the basis of jobs, fluency, memory, etc. However, there is nothing about facing the real challenges of life. Society needs problem solvers; not problem creators.       So, the need of the hour is to do away with the rote learning and come up with something beneficial for the students as well as society. We cannot go on losing our precious brains in the name of education. It is best that we get awakened now. 

Refrain yourself from making a promise and then going back on it.

Sufya Yousf
Do not quarrel with your brother. Do not ridicule him. You should refrain from making a promise and then going back on it ( Hadith of Tirmidhi) 
According to the definition of Merriam Webster “Promise” is a legally binding declaration that gives the person to whom it is made a right to expect or to claim the performance or forbearance of a specified act.     A promise is a declaration of assuring that one will do or not do something. It is a commitment and its witness and guarantor is God itself. Mostly promises have been made in order to establish strong  relationships and build a strong trust. Some promises need legal documentation while some are simple and verbal. When a person makes a promise it shows his faith in God and his ethics. If that person fulfills his promise then he will be considered a true believer and people easily trust on him and he get respect both in the eyes of people and also Infront of Lord.    If a person break a promise, it not only disappoints the person he have promised, but it also erodes bits of his self esteem too. It breaks all the trust and expectation of that person and it is very difficult for that person to trust and expect anything from the same person or other persons again. He is not only breaking the promise he also breaks the trust of that person and this gives the victim a strong mental pain which is more painfull than physical pain. Brain research shows that breaking promises actually register in our brain activity, showing up as emotional conflict for the promise beaker as a result of surpressing their honesty.       Inpresent society lying, broken promises any vows are common, it becomes easy for a person to make a promise and the break it. But there are also some good people who are still value morals and whose belief system holds them to a highest ethical standereds.            Our religion Islam has highly stressed  about the importance of fulfilling ones promise, and also warns it’s believers of the serious consequences they will face if they were not to fulfill them.          ….” And fulfill the promises; surely (every) promise shall be questioned about”. ( 17:34)      It becomes a habit of today’s people to make a promise and then easily break it. Why don’t they think that they were to be questioned about their every single promise they have ever made. If they will remember this thing before breaking a promise then they will never break a single promise in their life and they will think hundred times before breaking a promise.         “He who believes in Allah and the Day of Judgment must fulfill his promises.” The Prophet (PBUH) further states: “He who has these three things should be considered a hypocrite, even if he performs the daily prayers, observes fasting and thinks that he is a Muslim: breach of trust, lying and breach of promise.”      A promise breaker is considered as hypocrite by our beloved Prophet(saw) and according to the holy book of Allah the hypocrite holds the lowest rank in hell. Allah also mentions that those who fear Allah and fulfill their promises are loved by Allah and rewarded by Him. Islam takes the issue of keeping ones promises extremely serious. While those who break their promises and making fun of them are considered the worst kind of people. Fulfilling a promise is the most valued trait of a pious believer. Mostly a person make a promise when he is happy but he never think  before making a promise, he makes a random promise and when he think later about it then he came to know that he can’t fulfill it and he became a big sinner, but he never apologize for it because he takes it a random thing he never take it serious. Making a promise and then break it, it becomes quite easier now a days and people usually don’t take it serious but it is a serious thing and being a Muslim we must think about it because it converts a pious believer into hypocrite and we all know the place of hypocrite. We must think before making a promise so that we can’t lose our firm faith and before making a promise we should always remember this thing that Our Lord is the witness  of our promise and we will be questioned for every single promise.       May Allah increase our faith and make us among the pious Muslims…..Ameen    
         Sufaya yousf is Currently persuing her bachelor’s degree at Srinager kashmir.    sofisufaya1999@gmail.com

More Covid-19 variants are likely to come, so what do we learn till now?
Dr Suhaib Ashraf Bhat.
Coronavirus disease (COVID-19), is a contagious disease caused by severe acute respiratory syndrome coronavirus 2(SARS-CoV-2). The first known case was identified in Wuhan, China, in December 2019. The disease has since spread worldwide, leading to an ongoing pandemic. The Delta variant, which originated in India, began spreading more rapidly and making news around the middle of June. Now, health experts are warning of another surge of COVID-19.Delta variant is highly contagious.Delta variant symptoms are same. Delta variant is affecting un-vaccinating people more.Delta variant could be catastrophic in some communities.More Covid-19 variants are likely to come.   
So, from December 2019 till date what have we learned? 
The answer is in one line, “no sadness goes on and no joy lasts forever”.
The things that cross our minds and make us feel distressed are things in the past that have caused grief, things in the future that we are worried about, and things in the present which concern us. People react differently to stress and worries, depending on how many things are concerning them, whether the worry is continuous or not, and on whether they have faith in their hearts or are rebellious and sinful. We may describe people’s hearts as being of two types: either the heart is the throne of Allah swt, filled with light, life, happiness, joy and all the treasures of goodness; or it is the throne of the Shaytaan, wherein is distress, darkness, death, grief, worry and anxiety. People’s worries and concerns also differ, according to the differences in their motivations, circumstances and individual responsibilities.
The believer knows that this world is fleeting, its luxuries few, and that whatever pleasures exist in it are always imperfect. If it causes a little laughter, it gives many reasons to weep; if it gives a little, it withholds far more. The believer is merely being detained here, as the Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), said: “This world is the prison of the believer and the Paradise of the Kaafir [disbeliever].” This world is also fatigue, pain, misery and suffering, so the believer feels relief when he departs from it. Abu Qataadah ibn Rib’i al-Ansaari, (may Allah swt be pleased with him) used to say that a funeral passed the Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), and he said: “He is now relieved, and people feel relieved of him.” The people asked: “O Messenger of Allah swt Muhammad (blessings and peace of Allah swt be upon him), how can he be relieved and people feel relieved of him?” He said: “The believing slave [who dies] is relieved of the fatigue and pain of this world and has gone to the mercy of Allah swt; when the rebellious slave dies, people, land, trees and animals are relieved of him.” For the believer, death brings a respite from the distress, worries and pain of this life, as is stated in the Hadeeth: “When the believer is about to die, the angels of mercy bring white silk and say: ‘Come out content, with the pleasure of Allah swt upon you, to the mercy of Allah swt and sweet fragrance and a Lord who is not angry.’ So [the soul] comes out like the best fragrance of musk and the angels hand it to one another until they bring it to the gate of heaven. They say: ‘How good is this fragrance that has come from the earth!’ They bring it to the souls of the believers, and they rejoice over it much more than you do when one who has been absent returns. They ask him: ‘What did so-and-so do? What did so-and-so do?’ then (the angels) say: ‘Leave him alone, for he was suffering the distress of the world.’ When he asks: ‘Did not so-and-so come to you?’ They say: ‘He was taken to his home in the Pit [i.e. Hell].’ When the Kaafir is about to die, angels of punishment bring sackcloth and say: ‘Come out discontent, with the wrath of Allah swt upon you, to the punishment of Allah swt.’ So [the soul] comes out like the worst stench of rotten meat, and they take it to the gate of the earth. They say: ‘How foul is this stench,’ until they bring it to the souls of the disbelievers.” This understanding of the reality of this world makes it easier for the believer to bear afflictions, pains, distress and anxiety; because he knows that they are an inevitable part of the nature of this life.
In the event of a calamity or epidemic, the remedy is to repent to Allah swt, may He be exalted, and humble oneself before Him and beseech Him, and to right any wrongs that have been done, and also to seek forgiveness a great deal, glorify Allah swt a great deal, send blessings upon the Prophet Muhammad (blessings and peace of Allah swt be upon him), ask Allah swt for well-being, and take measures to protect oneself and treat sickness, such as quarantine, and vaccinations and medical treatment if they are available.
With regard to taking measures such as quarantine and seeking medical treatment, this is indicated by the teachings and practice of our Prophet Muhammad (blessings and peace of Allah swt be upon him), as he instructed us to seek medical treatment, and highlighted the importance of taking precautions against infection; he instructed us not to put sick camels with healthy camels, and not to travel to a land where a plague is occurring.The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Seek medical treatment, for Allah swt, may He be glorified and exalted, has not created any disease but He has also created a remedy for it, except for one disease: old age.” narrated by Ahmad (17726) and the authors of as-Sunan, Abu Dawood (3855), at-Tirmidhi (2038), and Ibn Maajah (3436). Classed as saheeh by al-Albaani in Saheeh Abi Dawood.And the Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “Whoever eats seven ‘ajwah dates in the morning, will not be harmed by any poison or witchcraft that day.” Narrated by al-Bukhaari (5769) and Muslim (2057).Al-Bukhaari (5771) and Muslim (2221) narrated that Abu Hurayrah (may Allah swt be pleased with him) said: The Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “No sick camel should be put with a healthy one.”And the Prophet Muhammad (blessings and peace of Allah swt be upon him) said: “If you hear of the plague in some land, do not enter it, and if it occurs in a land where you are, do not leave it.” Narrated by al-Bukhaari (5728) and Muslim (2218).
Allah swt, may He be exalted, says (interpretation of the meaning):“And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]. Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing” [al-An‘aam 6:42-43].
Ibn Katheer (may Allah swt have mercy on him) said in his Tafseer (3/256):“And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty” that is, impoverishment and destitution “and hardship” – this refers to disease, sickness and pain“that perhaps they might humble themselves [to Us]” that is, that they might call upon Allah swt, humble themselves before Him, and fear Him.
Allah swt, may He be exalted, says: “Then why, when Our punishment came to them, did they not humble themselves?” That is, why, when We tested them with that, did they not beseech Us and show humility before Us?“But their hearts became hardened” and never softened and became humble“and Satan made attractive to them that which they were doing” namely shirk (associating others with Allah) and committing sins. End quote.Allah swt, may He be exalted, says (interpretation of the meaning):“Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?” [at-Tawbah 9:126].
Calamities only come down because of sin, and cannot be removed except by repentance, as al-‘Abbaas (may Allah swt be pleased with him) said in his du‘aa’ when he prayed for rain (istisqaa’).Al-Haafiz Ibn Hajar (may Allah swt have mercy on him) said in al-Fath (2/497): az-Zubayr ibn Bakkaar described in al-Ansaab the du‘aa’ (supplication) that al-‘Abbaas offered during this event and the time during which it occurred. He narrated, with his isnaad (chain of narrators) that when ‘Umar (may Allah swt be pleased with him) prayed for rain by virtue of the supplication of al-‘Abbaas, he said: O Allah, no calamity comes down except because of sin and it cannot be removed except by means of repentance. End quote.
With regard to seeking forgiveness: it is a means of attaining good health, strength and well-being.
Allah swt, may He be glorified and exalted, says (interpretation of the meaning):“And [saying], Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor” [Hood 11:3]
“And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals” [Hood 11:52].
May Allah swt relieve us of this calamity and epidemic.
Suhaibbhatt85@gmail.com

            Past is gone, future is unseen, so all you have is present

Dr Suhaib Ashraf Bhat

As I look back on life, I realise that every time I thought I was being rejected from something good, I was actually being redirected to something better. You must convince your heart that whatever God has decreed for you is the most appropriate and beneficial to you. (Imam Gazali Rahimullah)
Do not be sad, because sadness cause you to regret the past, to have misgivings concerning the future and to make you waste away your present. Do not be sad because grief cannot return the one that is lost or is gone away. Have faith, Give your life a second chance. Keep your eyes open. Lost will be replaced with something best. See upon you the signs of blessing, How many have been deprived of that which we already have? Lock your blessing up and keep them safe by being thankful.
Past is gone, future is unseen, so all you have is present.  Are you the one who created human? Are you the one who grants them provision? Are you the one who is taking care of their needs? 
No, it is Allah swt, Who does all that, Who is more merciful towards them than you are. Have complete trust that Allah swt will never cause them to be lost, may He be glorified and praised. This matter is not up to us at all. If all the people thought in this way no one would have any peace of mind. But praise be to Allah swt Who has guaranteed provision for everyone. Allah swt says (interpretation of the meaning): 
“And no moving (living) creature is there on earth but its provision is due from Allah swt. And He knows its dwelling place and its deposit (in the uterus or grave). All is in a Clear Book (Al‑Lawh Al‑Mahfooz — the Book of Decrees with Allah swt)” [Hood 11:6]
So cast these thoughts away from your mind.
Maybe you have a day coming up that will be your first free day in a long time, and you want to make the most of it. Maybe you’re thinking about those days you wake up and feel weirdly present, happy about the sunshine, singing to yourself, and want to know how to have more of them. Let today be the day you let go of worries and embrace pleasure and contemplation. Let go of yourself, get lost, slow down, and enjoy the moment. The one who seeks happiness and success in this world has to have a balanced approach without letting the one outweigh the other. In this manner he can strengthen his heart with faith and find peace of mind in doing that which he is required to do. You know that death is an inevitable reality that will come to every living thing, and no one will be spared that, no matter how noble his status before Allah swt. Allah swt said to His Prophet, the noblest of all creation (interpretation of the meaning): 
“Verily, you (O Muhammad) will die, and verily, they (too) will die”
[al-Zumar 39:30]
And Allah swt says (interpretation of the meaning): 
“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing)” [Aal ‘Imraan 3:185]
And the poet said: Every son of a female, no matter how long he lives, Will one day be carried on the bier.
Always putting your trust in Allah swt in all your affairs, and knowing that this trust (tawakkul) will ward off the whispers of the Shaytaan and put an end to them. Once you have resolved to do that, then do not look back. If you feel that these whispers are overwhelming you again, then turn to Allah swt and seek refuge in Him. Allah swt says (interpretation of the meaning): 
“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allah swt. Verily, He is All-Hearer, All-Knower” [al-A’raaf 7:200]
Lift your head high and look forward; start your daily life with steadfastness and certainty, and approach all your actions with energy and peace of mind. How many good things there are in this world that fill hearts with contentment and tranquillity and fill the heart with hope and certain faith. You can be alone in public or privately alone, but take some solitary time. If most of your solitary time is spent a certain way, find another way to spend it. For instance, if you work from home, go somewhere else to be alone. Visit a library, a museum, or take yourself out to lunch.Spend time away from your phone and your computer. Forgetting your ordinary obligations will help you live in the moment. Choose to move on from feelings of resentment. Nothing takes you away from the present like dwelling in the past. To clear your day of resentment, make a list of people who have hurt you, or, if there is one person strongly on your mind, write only that name. Spend some time thinking about how much they hurt you, and what effect that has had on you.
Decide to attempt forgiveness. Say it aloud if that sometimes helps you.Ask yourself what you know about the person who hurt you. Try to reconstruct the stresses, pressures, traumas, and fears that this person has experienced.Let go of your anger. Allow yourself to feel compassion for the person who wronged you. You don’t have to reconcile them, just let yourself feel some goodwill towards them.Forgiveness can have a positive effect on your health and wellbeing. Choosing to forgive a betrayal can lower your blood pressure, improve your heart health, and diminish anxiety and depression.

We choose our joys and sorrows long before we experience them, He said,The happiest of all people is he who has a sincere heart, a patient body, and contentment with what he possesses. I replied.
Most important thing here is to remember, In the period of sufferings real character of the people are revealed and exposed. The masks are down while the ugly faces are open to humanity as whole but don’t forget “No sadness goes on and No joy lasts forever”. You can be damn sure that the people who are there for you when you most need help are the ones that really do love you. It’s easy to love someone when they’re happy and breezing through life. It’s more difficult when that person is so stuck in pain they barely have any love to give. Remember that the people who really, truly, unconditionally love you, will still have love to give to you, even if you’re temporarily unable to give it back. Secondly, struggle doesn’t make you who you are as much as it tends to reveal who you are. When you’re truly in a state of desperation to fix something, your real self will start to emerge out of necessity. Pay attention to this. There are great lessons to be learnt  from seeing what you do and who you are in the most trying times.
To live for today, focus on what you have. Appreciate the things that make each day yours. When someone does something you appreciate, thank them. Let everyone you love know one thing you love about them. Make a list of things you are grateful for, and share it with those you love.If something happens in your day that you appreciate, write it down, title it, and include as much detail as you can, including how it came to be and how it made you feel. Take the opportunities given to you today, whether they be invitations from friends or samples at the grocery store. Don’t do anything that makes you feel truly wrong, but do encourage yourself to try new things. Say “yes” to more than you usually do, and you might surprise yourself.Set short-term goals that are connected to the bigger picture of what you ultimately want in life and who you want to become. These will impact what you do in the day to day.
Shaykh Ibn ‘Uthaymeen (may Allah swt have mercy on him) was asked:
Can a believer become mentally ill? What is the treatment for that according to sharee’ah? Please note that modern medicine treats these illnesses with modern medicines only.
He replied:
Undoubtedly a person may suffer from psychological or mental diseases, such as anxiety about the future and regret for the past. Psychological diseases affect the body more than physical diseases affect it. Treating these diseases by means of the things prescribed in sharee’ah – i.e., ruqyah – is more effective than treating them with physical medicines, as is well known.
One of the means of treating them is mentioned in the saheeh hadeeth from Ibn Mas’ood (may Allah swt be pleased with him): “There is no-one who is afflicted by distress and grief, and says: ‘Allaahumma inni ‘abduka ibn ‘abdika ibn amatika naasyati bi yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka. As’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghayb ‘indaka an taj’al al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’ huzni wa dhihaab hammi (O Allaah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety),’ but Allah swt will take away his distress and grief, and replace it with joy.” This is one of the remedies prescribed in sharee’ah.

“Our anxiety does not come from thinking about the future, but from wanting to control it.”.  Kahlil Gibran. Anxiety is often about not feeling our usual sense of control in life, and as the poet Kahlil Gibran suggests above, about getting stuck in our thoughts about the future.
Suhaibbhatt85@gmail.com

Three sorrows
Ahmed Raffa’aI
The tree will not wear beachwearThe boats are goneAnd the waves are torn apart as if they are the fabric of the sad captainAnd the tree won’t recognize my faceBecause the birds diedOn the first morning of the escape of the rose
I
I thoughtThe morning dress will not changeI do not knowThat the skin of the snake was dry dawnYou little hutNot used to snowI was drinking hot nightAnd let the remnants of the morning eat me
IIIAway from the springAnd close to the fall of my lifeThe train did not comeBags sticking out of my  tongueAs if it says:No travel . . .   No travelThe stations are not candles in your fingers(The writer is from Baghdad Iraq and prominent Poet )

WHAT DOES MUHARRAM TEACH US OR KARBALA TEACH US? By: Syed Mustafa AhmadSayidwrites@gmail.com
Islam is a religion that begins as well as ends on sacrifice. The first month of the Islamic Calendar starts with the martyrdom of Hazrat Imam Hussain and his companions, in Karbala and ends with the sacrifice of Hazrat Abraham, when he was to sacrifice his son in the way of Allah, to test his loyalty and to make him a role model to be followed by Hazrat Usmaan and Hazrat Imam Hussain respectively. But here we are going to talk about the lessons taught by the event of Karbala.        There are many lessons to be learnt from the unique event. A reasonable person can draw many lessons from Muharram or Karbala, in particular. It should be kept in mind that barring prejudiced minds, no one can deny the universal messages of Muharram or Karbala. The lessons we learn from Karbala are discussed in the coming lines.       The first is giving one’s life for truth. Muharram teaches us that for the sake of truth, life must be sacrificed, so that truth doesn’t die. Imam Hussain ( Ra) did the same. At that time, there were many pious people, who were deep religious, but they were not ready to do what Imam Hussain ( Ra) and his Companions did. At that time, Madina was the centre of religious rituals and customs, but at the helm of affairs, there were the people, who would use religion for some gains, but no one could afford to challenge the authority. However, it was only Imam Hussain and his progeny, who, for the sake of Islam, sacrificed their lives for the truth and that is the noble cause.         The second is preferring long lasting over short term. Imam Hussain ( Ra) and his family didn’t crave for the worldly belongings. However, if they had craved for, they would have got it. But they knew this fact that their home was the home, where Allah’s angels used to visit. It was the home where the World has no importance. It was the home, where the rivers of morality used to flow. In the home of humility, materialism has no value. Wealth, lavish buildings, sweet dishes, slaves at service, etc., were useless in their eyes. Keeping these teachings in mind, Imam Hussain was brought up. It left an indelible mark on his life and paved the way for Karbala.        The third is love for Allah. For the sake of Allah, nothing is more important than His happiness. Allah’s happiness is the aim of life. This aim was always in the eyes of Imam Hussain. All the worldly things, plus our beautiful bodies, are Allah’s gifts. If these are sacrificed in the way of Allah, then it is a source of eternal happiness. The Giver takes back the things, which He had given us as gifts for a time being to be taken care of. This truth was given the practical shape by Imam in the hot sands of Karbala.        The fourth  and last is to live for a cause. Imam had a cause to live for. Islam was completed in his house and he made its protection and to be Allah’s religion’s supporter, the cause to live for. At that time, there were many causes to live for. He could have remain silent and enjoyed every luxury. But he could not afford to follow others and see his grandfather’s religion, manipulated by so-called champions of Islam. Imam’s cause is Karbala’s.       In short, Muharram teaches universal message of truth, loyalty, honesty, sacrificing one’s life for the sake of truth, etc., are to be followed in letter and spirit. Commemorating martyrs on this occasion is a pious job, but how far we have been able to universalize the message of Muharram, is a question to be asked. In the present times, Muharram has no angers from outside, but from inside. In our ranks, there are people like those, who shed the blood of Imam and his family. There are 57 Muslim countries, which can become one in the name of Imam Hussain ( Ra) and disseminate the real message of Karbala. How long shall we remember Imam for a specific number of days and bid him goodbye to be back again in next Muharram? It is a shame for us. In our homes, there is no Hussainiyat. However, our homes are the homes of Yazidiyat. Throw out Yazids from your hearts, homes, societies, etc. If not, then Imam has to come back again to get martyred for the sake of our survival. Long live Islam! May Allah be pleased with Imam and his family! 

              Sadness, Depression and Anxiety 

Dr Suhaib Ashraf Bhat

Peace of mind, contentment, happiness and freedom from worries and anxiety, these are what everyone wants, and these are the ways in which people can have a good life and find complete happiness and joy. There are religious means of achieving this, and natural and practical means, but no one can combine all of them except the believers; although other people may achieve some of them, they will miss out on others.The name of failure is enough to put us off it and strive for success, regardless of the material gains that a man may attain as the result of his success, because failure is a word that implies shortcomings and loss, and success is a word that implies perfection and praise. Failure and success are two sides of the same coin, although they may seem to contradict one another at first glance. But in fact they are interconnected if you think about it, based on experience and real life.You might often come across a conversation pertaining to things like “sadness is shaytan’s doing” or that “a believer never gets sad” or even that “sadness is an indication of weak or incomplete faith”. Nothing, and I mean nothing, could be further from the truth. Statements like these only escalate the process of drowning for individuals who suffer from depression, anxiety or hopelessness. It is of the utmost importance that people know the difference between sadness and depression; sadness is a typical human emotion and depression is a much more damaging and longer lasting condition of hopelessness, despair, and dejection. Sadness is a part of what makes us human. No living soul is unfamiliar with it; even our Prophets faced multiple episodes of sadness. For example, Yaqub (Alahisalam) wept until he lost his vision and even our beloved Prophet Muhammad (peace and blessings of Allah swt be upon him) experienced bouts of sadness upon the loss of his wife and uncle. Hence, sadness is not a sign of weakness in any form. To experience sadness is to be human. Having strong faith, or Imaan, does not render a believer to be an exception to the emotion of sadness. Depression is majorly defined by a sense of hopelessness- in yourself and in the world around you. It is rooted in a sense of sheer helplessness where you feel like nothing is in your control. But that is the truth; nothing IS in your control. It is in Allah’s (swt) control. Take a moment, embrace your lack of control over your circumstances, and know that the one in control is the best of planners and loves you more than you can imagine. Surrender your attempts to control your life, leave it up to Allah (swt), and trust His plan for you. Sometimes, the human mind is unable to understand Allah’s (swt) ultimate wisdom behind every single thing that happens to us. However, by accepting that Allah (swt) is in control and welcoming His plans for us ultimately leads to the enrichment of our mind, body and soul.Steadfastness of heart  and not being disturbed about the imaginary things that bad thoughts may bring to mind. For when a person gives in to his imagination and lets his mind be disturbed by these thoughts, such as fear of disease and the like, or anger and confusion stirred up by some grievous matter, or the expectation of bad things and the loss of good things, it will fill him with worries, distress, mental and physical illness and nervous breakdowns, which will have a bad effect on him and which causes a great deal of harm, as many people have seen. But when a person depends on Allah swt and puts his trust in Him, and does not give in to his imagination or let bad thoughts overwhelm him, and he relies on Allah swt and has hope of His bounty, this wards off his worries and distress, and relieves him of a great deal of mental and physical sickness. It gives indescribable strength, comfort and happiness to the heart. How many hospitals are filled with the mentally sick victims of illusions and harmful imagination; how often have these things had an effect upon the hearts of many strong people, let alone the weak ones; how often have they led to foolishness and insanity. It should be noted that your life will follow your train of thought. If your thoughts are of things that will bring you benefit in your spiritual or worldly affairs, then your life will be good and happy. Otherwise it will be the opposite.Have great hope in Allah swt, and do not let the Shaytaan cause you to despair of the vast mercy of Allah swt which He has guaranteed for His believing slaves. You need to increase your hope and trust in Allah swt Who forgives all sins, and who accepts the slave who seeks His protection and refuge, for He is the Most Merciful, the Oft-Forgiving and the Most Loving.  You should increase your good deeds, upholding the ties of kinship, etc. The sadness which we feel also happens to others, for it is something natural. How many people were examples followed by others and had a great deal of drive and ambition, then they lost their drive and ambition for a long time, then it came back to them by the grace of Allah swt. Remember the words of the Prophet (peace and blessings of Allah swt be upon him): “Everybody has his time of energy, and every time of energy is followed by a time of lethargy. But if a person tries to follow a moderate path, then I have hope for him, but if he becomes one who is pointed out (in the street), then do not think anything of him.”(Narrated by al-Tirmidhi, 2453; classed as hasan (sound) by al-Albaani in Saheeh al-Tirmidhi, 1995). 
What is meant by “Everybody has his time of energy” is eagerness for a thing, energy and the desire to do good.What is meant by “every time of energy is followed by a time of lethargy” is tiredness, weakness and lack of movement.“But if a person tries to follow a moderate path” means that the one who has energy does his deeds in moderation and avoids going to extremes when he is feeling energetic and avoids being negligent when he is feeling lethargic.“Then I have hope for him” means, I have hope that he will be successful, for he can continue following a middle course, and the most beloved deeds to Allah swt are those which are continuous.“but if he becomes one who is pointed out (in the street)” means, if he strives hard and goes to extremes in doing good deeds so that he will become famous for his worship and asceticism, and he becomes famous and people point him out to one another,“then do not think anything of him” means, do not think that he is one of the righteous, because he is showing off. He did not say, “do not have hope for him,” as an indication that he has already fallen, and he will not be able to make up for what he has missed out on. Think about this hadeeth, and relate it to your own situation and the situation of others: you will see a clear similarity. This hadeeth clearly states that man goes through a stage of incomparable eagerness and great focus and ambition, and then suddenly he becomes weak and loses that focus and eagerness and ambition. When he reaches this stage, he must strive even harder to do obligatory duties and avoid haraam (impermissible) things. If he does that, then there is the hope that he will succeed and progress, but if he falls into haraam things and stops doing obligatory things, he will be lost and doomed.Don’t ever forget that Allah (swt) will never burden you with something that is beyond your capacity to deal with. Even on days when you feel as if you cannot take it anymore, know that you can survive it- for Allah (swt) knows us better than we know ourselves and whatever trial you’re facing in your life, know that He also gives you the strength to handle that trial.
The writer can be reached at Suhaibbhatt85@gmail.com

THE CONSEQUENCES OF THE COVID-19
Dr Suhaib Ashraf Bhat.
The consequences of the COVID-19 outbreak are unprecedented and felt around the world. The world of work is being profoundly affected by the pandemic. In addition to the threat to public health, the economic and social disruption threatens the long-term livelihoods and wellbeing of millions. The pandemic is heavily affecting labour markets, economies and enterprises, including global supply chains, leading to widespread business disruptions. Unfortunately, the startups and small businesses impacted brutally, as they have scarcer funds to manage crises. However, some say that great companies often come out during market downturns. Many innovative entrepreneurs have stepped up to help with some old or new techniques and products.  With the sudden change in the market due to COVID-19, the businesses needed to change their perspective on entrepreneurship. While some businesses have come to a standstill, there are a few opportunities that have knocked our doors. Investors are showing interest in funding potential COVID-19 solutions and also in industries that could thrive in the post-pandemic world.
To determine in which category your business falls, carry a market-opportunity analysis using data from earlier years. Was the problem existed back then, and at what scale? Also, what changes emerged in that with Covid-19. The balance between funding and investment:If you have received the required funding or even parts of it, make sure you use the monetary resources consciously. The key to build and sustain your business is to deeply analyze the fixed and variable cost elements for better financial management. 
Focusing on qualitative growth :Many startups measure their growth in terms of numbers, but we are in a time where the focus is on sustainability and fundamental economics. Now, businesses do need to pay heed to where the next financial support will come.
If you believe in some idea and were looking forward to it, now is the time to work on it. Focus on the quality as it will convert into better unit economics. So, when people start recognizing and using your product, you can win their hearts and loyalty in post-COVID. 
Preparing for the post-COVID market:Amidst this critical period, the next few months bring the major challenge as a new delta variant is spreading like a wildfire, for the businesses is cost rationalization and fund-raise. Currently, people are focusing more on saving and fulfilling their necessities at least in the short term. But, after the situation stabilizes, the aspiration to spend more on travelling, upgrading phones, etc. will be at the forefront. Moreover, using this time to build your digital presence will be a smart move to lead your business towards growth. Many startups might not stand the test of this critical time, but pandemic has given rise to more entrepreneurial activity. So, you need to be extra cautious at every step you take from idea to execution. Furthermore, the major dilemma here is how this will impact us in the future and what can we do to ensure that we are moving in the right direction. Will this critical time enhance the entrepreneurial and diversify our economies? Or will it further shake-up the global system? We can just wait and work on calculated assumptions.A survey conducted by Shipping and Freight Resource, a shipping and freight news and content outlet, asked 300 professionals around the world about the impact of COVID-19 on their supply chains. According to survey results, nearly 59% of respondents said their operations were “significantly affected” by the coronavirus. Some of the factors impacting supply chains, as noted by Shipping and Freight Resource’s survey, include: decline in volume (71%), delays in transit (61%), port to customer delays (49%) and insufficient capacity (39%).
When asked about their supply chain adaptability, 37% of respondents identified with “Partial supply chain shut down with significant freight delays.” Only about 14% of respondents identified with “Supply chain has been able to adapt with no problem.”
Remote Work: According to Gallup, a management consulting and analytics company, 43% of American workers worked off-site at least sometimes in 2016. Based on April data, Gallup reports that 62% of American workers worked from home due to coronavirus concerns.
Many companies offered remote working options before COVID-19, but others didn’t. How has COVID-19 impacted remote working? How have businesses adapted to a remote working environment? How might work-from-home life affect individuals’ well-being?
COVID-19’S IMPACT ON REMOTE WORK:
Buffer, a social media management software provider, produced a “State of Remote Work 2019” report after surveying 2,500 remote workers. It found that, when working remotely, 84% of employees mainly work from their homes. However, some also worked from coffee shops and cafes (4%), coworking spaces (8%) and libraries (0.5%). Stay-at-home orders and safety precautions have changed where individuals are able to telework.
The coronavirus has also changed how individuals telework. Digital workplace tools, like Zoom, Slack and Microsoft Teams have become the new office hallways and meeting rooms. Use of these digital platforms has grown exponentially. For example, Zoom reports that in December 2019, the maximum number of daily participants was roughly 10 million. In April 2020, Zoom announced it had more than 300 million daily participants. 
The impact of COVID-19 has also extended to team management. For many business leaders, COVID-19 has prompted their first remote management experience. An analysis from Gartner, a global research company, found that 16% of employers are more frequently using technology to monitor their employees. Adopting new management practices to check in on employees, maintain communication, and foster employee engagement are all challenges leaders have faced. 
THE FUTURE OF REMOTE WORK:
Remote work used to be considered a nice-to-have office perk, but social distancing has made it the norm. It’s possible that the remote working will continue long after the COVID-19 pandemic has ended. To adjust to this change, businesses will need individuals with agile leadership and management skills. 
The future of remote work may also require that companies find creative ways to prioritize employees’ mental health. In its 2019 remote work report, Buffer notes that remote workers have a difficult time stepping away from their work. When asked about the most difficult part about working remotely, 22% of Buffer’s respondents chose “unplugging after work.” Additionally, 19% said they struggle with loneliness. 
The ultimate tragedy I witnessed since the outbreak of covid-19 is, I saw the cream of people literally in begging mode, but due to the status they hold they are not able to speak out. I am of the strong opinion that it’s always middle class who suffers a lot. Neither they can go out and beg nor will anyone knock their door. In these days I met few people and I really felt that problem is with us. We should speak out to our friends, neighbours or anyone whom we know. Trust me there are many who need our support. Yes there are many. Please note, being kind to people in word and deed, and all kinds of doing good. This is one of the means of removing worry, distress and anxiety. By this means Allah swt wards off worries and distress from the righteous and immoral alike, but the believer has the greater share of this, and is distinguished by the fact that his kindness to others stems from sincerity and the hope of reward, so Allah swt makes it easy for him to be kind to others because of the hope that this will bring good things and ward off bad things, by means of his sincerity and hope of reward. Allah swt says (interpretation of the meaning):“There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma‘roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.” [al-Nisa 4:114].
“O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zaalimoon (wrongdoers)” [al-Baqarah 2:254
It was narrated from Abu Hurayrah (may Allah swt be pleased with him) that the Prophet (peace and blessings of Allah swt be upon him) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allah, destroy the one who withholds.’” Narrated by al-Bukhaari, 1374; Muslim, 1010.
The writer can be reached at Suhaibbhatt85@gmail.com.