POVERTY LEADS TO CRIMES AND CORRUPTION
Dr Suhaib Ashraf Bhat
Poverty has several consequences, which can differ in scope for residents of developed and developing countries. The outcome of poverty can be more severe for certain social groups within a society.
• The social consequences of poverty include family issues, impacts on social and cultural lives, and higher rates of crime and victimisation.
• The economic consequences of poverty are a lack of social mobility, problems with housing and homelessness, and a segregated society.
• Poverty can negatively impact health in a number of ways.
• Child poverty can have serious consequences on children’s education and development.
Poverty is one of the calamities that Allah swt has decreed should happen, either to a specific person or a family or a society. Poverty has negative effects on people’s beliefs and conduct. Immoral behaviour becomes widespread to a large extent because of poverty, as a means of meeting people’s needs, so theft, murder, zina and sale of haraam things become widespread.
Undoubtedly these things have a negative effect on individuals and societies.
Allah swt tells us that some of the mushrikeen used to kill their children, the apples of their eyes, either because of the poverty in which they were living or for fear of poverty that might befall them. Allah swt says of the first case (interpretation of the meaning):
“kill not your children because of poverty — We provide sustenance for you and for them” [al-An’aam 6:151]
And He says of the second case (interpretation of the meaning):
“And kill not your children for fear of poverty. We shall provide for them as well as for you. Surely, the killing of them is a great sin” [al-Isra’ 17:31]
In al-Saheehayn there is narrated the story of a woman of the Children of Israel who, when she needed money and felt under pressure, she could not find anyone but her paternal cousin who wanted to have his way with her in return for giving her money. Then Allah swt saved her from that after she reminded him of Allah swt and told him to fear Him.
Whatever the case, it is well known that poverty leads to crimes and corruption. Many nations suffer from it and are looking for solutions to this problem, but to no avail, and there is no solution except in Islam, which brought rulings for all people until the Hour begins.
Secondly:
The means that have been prescribed by Islam to solve the problem of poverty and combat it are as follows:
1 – Teaching people to believe truly that provision comes from Allah swt and that He is the Provider (al-Razzaaq), and every calamity that Allah swt decrees is for a reason, and that the poor Muslim should be patient in bearing his calamity and strive to relieve himself and his family of poverty.
Allah swt says (interpretation of the meaning):
“Verily, Allah swt is the All Provider, Owner of Power, the Most Strong” [al-Dhaariyaat 51:58]
“And no moving (living) creature is there on earth but its provision is due from Allah swt. And He knows its dwelling place and its deposit (in the uterus or grave). All is in a Clear Book (Al Lawh Al Mahfooz — the Book of Decrees with Allah swt)” [Hood 11:6]
“Who is he that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and (they) flee (from the truth)” [al-Mulk 67:21]
“And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At Tayyibaat (lawful good things), and have preferred them above many of those whom We have created with a marked preferment” [al-Isra’ 17:70]
It is because of these beliefs that a man should bear with patience whatever befalls him of the calamity of poverty, and turn to Allah swt alone in seeking provision, and accept the decree of Allah swt, and strive to earn a living.
It was narrated that Suhaib al-Roomi (may Allah swt be pleased with him) said: The Messenger of Allah swt (peace and blessings of Allah swt be upon him) said: “How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him.” Narrated by Muslim (2999).
Allah swt says (interpretation of the meaning):
“Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All Knower, All Seer of His slaves” [al-Isra’ 17:30].
Ibn Katheer (may Allah swt have mercy on him) said:
The words of Allah swt “Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills)” tell us that He, may He be exalted, is the Provider, the Withholder and the Bestower, Who deals with His creation as He wills. He grants independence of means to whomsoever He wills and makes poor whomsoever He wills, with wisdom in that. Hence He says “Verily, He is Ever All Knower, All Seer of His slaves” i.e., He knows and sees who deserves to be rich and who deserves to be poor.
In some cases wealth may be a means of letting people get carried away in sin and poverty may be a punishment. We seek refuge with Allah swt from both. Tafseer Ibn Katheer (5/71).
2 – Seeking refuge with Allah swt from poverty.
The Sunnah relates to us what the Prophet (peace and blessings of Allah swt be upon him) used to do and what he taught his ummah to do, which is seeking refuge with Allah swt from poverty, because of the effect that it has on a person, his family and his society.
It was narrated that Muslim ibn Abi Bakrah said: My father used to say following every prayer: (O Allah swt, I seek refuge with You from disbelief, poverty and the torment of the grave), and I used to say them too. My father said: O my son, where did you get this from? I said: From you. He said: The Messenger of Allah swt (peace and blessings of Allah swt be upon him) used to say that following every prayer.
Narrated by al-Nasaa’i (1347); classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
It was narrated from ‘Aa’ishah (may Allah swt be pleased with her) that the Prophet (peace and blessings of Allah swt be upon him) used to say in his prayer: (O Allah swt, I seek refuge with You from sin and heavy debt).” Someone said to him: “How often you seek refuge from heavy debt!” He said: “When a man gets into debt, he speak and tells lies, and he makes a promise and breaks it.” Narrated by al-Bukhaari (832) and Muslim (589).
3 – Encouragement to work and earn a living, and to travel in the land to seek provision.
Allah swt says (interpretation of the meaning):
“He it is Who has made the earth subservient to you (i.e. easy for you to walk, to live and to do agriculture on it); so walk in the path thereof and eat of His provision. And to Him will be the Resurrection” [al-Mulk 67:15]
“Then when the (Jumu‘ah) Salaah (prayer) is ended, you may disperse through the land, and seek the Bounty of Allah swt (by working), and remember Allah swt much, that you may be successful” [al-Jumu’ah 63:10]
It was narrated from al-Miqdaam (may Allah swt be pleased with him) that the Messenger of Allah swt (peace and blessings of Allah swt be upon him) said: “No one ever eats any food better than that which he has earned with his own hands. The Prophet of Allah swt Dawood (peace be upon him) ate that which he earned with his own hands.” Narrated by al-Bukhaari (1966).
It was narrated from al-Zubayr ibn al-‘Awwaam (may Allah swt be pleased with him) that the Prophet (peace and blessings of Allah swt be upon him) said: “If one of you were to take a rope and bring firewood on his back and sell it, thus preserving his dignity, that is better for him than asking of people who may give to him or withhold from him.” Narrated by al-Bukhaari (1402).
4 – Making zakaah obligatory on the wealth of the rich
Allah swt has granted the poor a share of zakaah, which is to be given to the poor to keep, and is to be given until he becomes independent of means and is no longer poor.
Allah swt says (interpretation of the meaning):
“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allah swt’s Cause (i.e. for Mujaahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allah swt. And Allah swt is All-Knower, All-Wise” [al-Tawbah 9:60]
“And those in whose wealth there is a recognised right
25. For the beggar who asks, and for the unlucky who has lost his property and wealth (and his means of living has been straitened)” [al-Ma’aarij 70:24, 25].
5 – Encouragement to give charity, set up waqfs and sponsor orphans and widows
Allah swt says (interpretation of the meaning):
“So keep your duty to Allah swt and fear Him as much as you can; listen and obey, and spend in charity; that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones” [al-Taghaabun 64:16]
“and whatsoever you spend of anything (in Allah swt’s Cause), He will replace it. And He is the Best of providers” [Saba’ 34:39]
“And whatever good you send before you for yourselves (i.e. Nawaafil — non obligatory acts of worship: prayers, charity, fasting, Hajj and ‘Umrah), you will certainly find it with Allah swt, better and greater in reward” [al-Muzzammil 73:20]
It was narrated that ‘Adiy ibn Haatim said: I heard the Prophet (peace and blessings of Allah swt be upon him) say: “Whoever among you can shield himself against the Fire, even with half a date, let him do so.” Narrated by al-Bukhaari (1347) and Muslim (1016).
It was narrated that Sahl ibn Sa’d said: The Messenger of Allah swt (peace and blessings of Allah swt be upon him) said: “I and the one who sponsors an orphan will be like this in Paradise” – and he gestured with his forefinger and middle finger, holding them slightly apart.
Narrated by al-Bukhaari (4998). Muslim (2983) narrated a similar report from the hadeeth of Abu Hurayrah.
It was narrated that Abu Hurayrah said: The Prophet (peace and blessings of Allah swt be upon him) said: “The one who strives to help widows and the poor is like the one who strives in jihad for the sake of Allah swt and the one who prays at night and the one who fasts during the day.” Narrated by al-Bukhaari (5038) and Muslim (2982).
6 – Prohibition on riba (usury), gambling and deceit in selling
Allah swt says (interpretation of the meaning):
“O you who believe! Fear Allah swt and give up what remains (due to you) from Ribaa (from now onward) if you are (really) believers.
279. And if you do not do it, then take a notice of war from Allah swt and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums)” [al-Baqarah 2:278-279]
“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al Ansaab (stone altars for sacrifices to idols etc) and Al Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” [al-Maa’idah 5:90]
It was narrated from Abu Hurayrah that the Messenger of Allah swt (peace and blessings of Allah swt be upon him) passed by a pile of foodstuff; he put his hand in it and found that it had gotten wet. He said, “What is this, O seller of the foodstuff?” He said: It got rained on, O Messenger of Allah swt. He said: “Why don’t you put it on top of the food so that people can see it? Whoever deceives (people) does not belong to me.” Narrated by Muslim (102).
That is because if these things are done and become widespread among people, it means that some are taking people’s wealth unlawfully, and people may lose all their wealth because of them. Hence the texts clearly forbid them.
7 – Encouragement to help the needy and support the weak
It was narrated that al-Nu’maan ibn Basheer said: The Messenger of Allah swt (peace and blessings of Allah swt be upon him) said: “The likeness of the believers in their mutual love, mercy and compassion is that of the body; when one part of it is in pain, the rest of the body joins it in restlessness and fever.” Narrated by al-Bukhaari (5665) and Muslim (2586).
It was narrated from Ibn ‘Abbaas (may Allah swt be pleased with him) that the Messenger of Allah swt (peace and blessings of Allah swt be upon him) said: “He is not a Muslim who eats his fill when his neighbour goes hungry.” Narrated by al-Bayhaqi in al-Shu’ab (9251) and by others. Classed as hasan by al-Albaani.
In Muwatta’ al-Imam Maalik (1742) it is narrated from Yahya ibn Sa’eed that ‘Umar ibn al-Khattaab met Jaabir ibn ‘Abd-Allah swt who was carrying some meat with him. He said: What is this?
He said: O Ameer al-Mu’mineen, we desired meat so I bought some meat for a dirham.
‘Umar said: Would one of you want to fill his belly apart from his neighbour or his cousin? What don’t you pay heed to the verse “You received your good things in the life of the world, and you took your pleasure therein” [al-Ahqaaf 46:20]?
In conclusion: This is a brief look at poverty, which points to some of its bad effects. The Muslim knows that poverty and richness, and whether things are given to one or withheld, are all subject to the decree of Allah swt. So he bears hardships with patience when they come, and he thanks Allah swt, may He be exalted, for good times when he finds them. But he is required to work and seek to earn a living so as to relieve himself and his family of poverty. But if someone is unable to do that because of health reasons or problems in his land, then Islam relieves him of poverty by means of zakaah and charity that are given by the rich. This is the share of their wealth that the poor are entitled to.
